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Shinatobe
Shinatsuhiko (Kojiki: 志那都比古神 - Long Blowing Lad, Nihon Shoki: 級長津彦命) is a Japanese mythological god of wind (Fūjin). Another name for this deity is Shinatobe, who originally may have been a separate goddess of wind. Sources The Nihon Shoki stated that Shinatsuhiko was born after Izanagi no Mikoto and Izanami no Mikoto created the great eight islands of Japan. After these lands were completed, Izanagi blew at the morning mists that obscured them and these became Shinatsuhiko, God of the Wind. A Shinto liturgical text or ritual incantation called norito addressed the god in this masculine name while a different name - Shinatobe - was ascribed to what is presumed to be his feminine version. Some sources also called the wind deities Ame no Mihashira (pillar of Heaven) and Kuni no Mihashira (pillar of the Earth/Country) according to the belief that the wind supported the sky. It is noted that these names preceded Shinatsuhiko and Shinatobe. Shrines The Is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ise Grand Shrine
The , located in Ise, Mie Prefecture of Japan, is a Shinto shrine dedicated to the solar goddess Amaterasu Ōmikami and the grain goddess Toyouke-hime (Toyouke Omikami). Also known simply as , Ise Shrine is a shrine complex composed of many Shinto shrines centered on two main shrines, and . The Inner Shrine, Naikū (also officially known as "Kōtai Jingū"), is dedicated to the worship of Amaterasu and is located in the town of Uji-tachi, south of central Ise, where she is believed to dwell. The shrine buildings are made of solid cypress wood and use no nails but instead joined wood. The Outer Shrine, ''Gekū'' (also officially known as "Toyouke Daijingū"), is located about six kilometers from Naikū and dedicated to Toyouke-Ōmikami, the god of agriculture, rice harvest and industry. Besides Naikū and Gekū, there are an additional 123 Shinto shrines in Ise City and the surrounding areas, 91 of them connected to Naikū and 32 to Gekū. Purportedly the home of the Sacred M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices and unified "Shinto orthodoxy". Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nihon Shoki
The or , sometimes translated as ''The Chronicles of Japan'', is the second-oldest book of classical Japanese history. It is more elaborate and detailed than the , the oldest, and has proven to be an important tool for historians and archaeologists as it includes the most complete extant historical record of ancient Japan. The was finished in 720 under the editorial supervision of Prince Toneri with the assistance of Ō no Yasumaro and presented to Empress Genshō. The book is also a reflection of Chinese influence on Japanese civilization. In Japan, the Sinicized court wanted written history that could be compared with the annals of the Chinese. The begins with the Japanese creation myth, explaining the origin of the world and the first seven generations of divine beings (starting with Kuninotokotachi), and goes on with a number of myths as does the , but continues its account through to events of the 8th century. It is believed to record accurately the latter reig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Chinese and various Indian myths (such as Buddhist and Hindu mythology) are also key influences in Japanese religious belief. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds uncountable ''kami'' (" god(s)" or "spirits"). Two important sources for Japanese myths, as they are recognized today, are the and the . The , or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities from a Buddhist perspective. One notable feature of Japanese mythology is its explanation of the origin of the Imperial Family, which has been used h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God (male Deity)
Conceptions of God in classical theist, monotheist, pantheist, and panentheist traditions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction: * as a powerful, personal, supernatural being, or as the deification of an esoteric, mystical or philosophical entity or category; * as the "Ultimate", the ''summum bonum'', the "Absolute Infinite", the " Transcendent", or Existence or Being itself; * as the ground of being, the monistic substrate, that which we cannot understand; and so on. The first recordings that survive of monotheistic conceptions of God, borne out of henotheism and (mostly in Eastern religions) monism, are from the Hellenistic period. Of the many objects and entities that religions and other belief systems across the ages have labeled as divine, the one criterion they share is their acknowledgment as divine by a group or groups of human beings. Hellenistic philosophy and religion Aristoteliani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wind
Wind is the natural movement of atmosphere of Earth, air or other gases relative to a planetary surface, planet's surface. Winds occur on a range of scales, from thunderstorm flows lasting tens of minutes, to local breezes generated by heating of land surfaces and lasting a few hours, to global winds resulting from the difference in absorption (electromagnetic radiation), absorption of solar energy between the climate zones on Earth. The study of wind is called anemology. The two main causes of large-scale atmospheric circulation are the differential heating between the equator and the poles, and the rotation of the planet (Coriolis effect). Within the tropics and subtropics, thermal low circulations over terrain and high plateaus can drive monsoon circulations. In coastal areas the sea breeze/land breeze cycle can define local winds; in areas that have variable terrain, mountain and valley breezes can prevail. Winds are commonly classified by their scale (spatial), spatial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fūjin
or , sometimes also known as Ryobu, is the Japanese god of the wind and one of the eldest Shinto and Buddhist gods. He is portrayed as a terrifying wizardly demon, resembling a red-haired, green-skinned humanoid wearing a tiger or leopard skin loincloth/kilt, carrying a large, inflated bag of winds (風袋; Kazebuko/Fūtai) on his shoulders. In Japanese art, the deity is often depicted together with his twin-brother, Raijin, the god of lightning & thunder, and together, along with their brother, Susanoo-no-Mikoto, they are the Shinto gods (Kami) of storms. Myths Birth According to ''Kojiki'', Fūjin and his brother Raijin were born from Izanami after she died. When Izanagi went down to Yomi to retrieve his wife, he saw her as a decaying corpse covered with demons. Izanagi rejected her, making Izanami furious, leading her and a few monsters to chase after Izanagi. Izanagi then blocked the entrance to Yomi. However, a few demons and oni escaped the underworld through a cra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanagi
Izanagi (イザナギ/伊邪那岐/伊弉諾) or Izanaki (イザナキ), formally referred to with a divine honorific as , is the creator deity (''kami'') of both creation and life in Japanese mythology. He and his sister-wife Izanami are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanagi and Izanami are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi, and the storm god Susanoo. He is a god that can be said to be the beginning of the current Japanese imperial family. Name His name is given in the () both as ''Izanagi-no-Kami'' (伊邪那岐神) and ''Izanagi-no-Mikoto'' (伊邪那岐命), while the '' Nihon Shoki'' (720 AD) refers to him as ''Izanagi-no-Mikoto'', with the name written in different characters (伊弉諾尊). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' are often interpreted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanami
, formally referred to with the honorific , is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. In mythology, she is the direct ancestor of the Japanese imperial family. In Shinto and Japanese mythology, Izanami gave humans death, so Izanami is sometimes seen as a shinigami. Name Her name is given in the () both as ''Izanami-no-Kami'' (伊弉冉神) and ''Izanami-no-Mikoto'' (伊邪那美命), while the (720 AD) refers to her as ''Izanami-no-Mikoto'', with the name written in different characters (伊弉冉尊). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norito
are liturgical texts or ritual incantations in Shinto, usually addressed to a given ''kami''. History The first written documentation of ''norito'' dates to 712 CE in the ''Kojiki'' and 720 CE in the ''Nihongi''. The Engishiki, a compilation of laws and minute regulation presented by the court compiled in 927 CE, preserves twenty-seven representative forms of ''norito''. Etymology There is no single universally accepted theory to explain the meaning of the term.Philippi (1990). p. 2. One theory derives ''norito'' from ''noru'' ( 宣る, 'to declare'; cf. the verbs '' inoru'' 'to pray' and '' norou'' 'to curse') - combined with the suffix ''-to''. A variant term, ''notto'', is derived from a combination of ''norito'' with ''koto'', 'word'. There are various known ways of writing the word in kanji: aside from 祝詞 (currently the standard), 詔戸言, 詔刀言, and 諄辞 are also attested. One recent writer summed up the original meaning of ''norito'' as "a general term m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yūtō, Shizuoka
was a town located in Hamana District, Shizuoka Prefecture, Japan. On July 1, 2005, Yūtō, along with the cities of Tenryū and Hamakita, town of Haruno (from Shūchi District), the towns of Hosoe, Inasa and Mikkabi (all from Inasa District), the towns of Misakubo and Sakuma, the village of Tatsuyama (all from Iwata District), and the town of Maisaka (also from Hamana District), was merged into the expanded city of Hamamatsu. Hamamatsu City, History of Hamamatsu. Yūtō was located on the eastern banks of just north of [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Gods
This is a list of divinities native to Japanese beliefs and religious traditions. Many of these are from Shinto, while others were imported via Buddhism and were "integrated" into Japanese mythology and folklore. Kotoamatsukami * Amenominakanushi () – Central Master * Takamimusubi () – High Creator * Kamimusubi () – Divine Creator * Umashi'ashikabihikoji () – Energy/Chaos * Amenotokotachi () – Heaven Kamiyonanayo * Izanagi: () was a creation deity; he makes up the seventh generation of the Kamiyonanayo, along with his wife and sister, Izanami. * Izanami: () was a creation deity; she makes up the seventh generation of the Kamiyonanayo, along with her husband and brother, Izanagi. * Kuninotokotachi () was a deity classified as a hitorigami. He was, by himself, the first generation of the Kamiyonanayo. He was considered one of the first two gods, according to the , or one of the first three gods, according to the ''Nihongi''. * Omodaru and Ayakashikone: ( an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
