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Shia View Of Ali
Ali ibn Abi Talib was the cousin and son-in-law of the Islamic prophet Muhammad. Ali contributed significantly to Islam in its early years and was likely the first male to accept the teachings of Muhammad. Ali is accorded an almost legendary place in Islam as a paragon of virtues, a fount of wisdom, and a fearless but magnanimous warrior. In Shia Islam Ali is regarded as the foremost companion of Muhammad and his rightful successor through divinely-ordained designation at the Ghadir Khumm. When Muhammad died in 632 CE, Ali had his own claims to leadership but eventually accepted the temporal rule of the first three caliphs in the interest of Muslim unity. The three caliphs are viewed in Shia Islam as illegitimate rulers and usurpers of Ali's rights. Ali himself succeeded to the caliphate in 656 but his rule was immediately challenged by multiple pretenders and he was assassinated in 661. In Shia belief, Ali inherited Muhammad's political and religious authority, even before hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Election Of Ali To The Caliphate
Ali ibn Abi Talib was acclaimed in 656 Common era, CE as the fourth caliph after the death of the Muhammad, Islamic prophet Muhammad. Following the Assassination of Uthman, 656 assassination of the third caliph Uthman in Medina by provincial rebels who had grievances about injustice and corruption, the prophet's cousin and son-in-law was elected to the caliphate by the rebels, the Ansar (Islam), Ansar (early Medinan Muslims), and the Muhajirun (early Meccan Muslims). While the election of Ali faced little opposition, his support was limited among the Quraysh, some of whom aspired to the caliphate. The Umayyad Caliphate, Umayyads (Uthman's tribesmen) and some others thereby left Medina––some thus breaking their oaths of allegiance––and soon rebelled against Ali. Background Opposition to Uthman Ali frequently accused the third caliph Uthman of deviating from the Quran and the Sunnah, Sunna, and he was joined in this criticism by most of the senior companions. Uthman was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Succession To Muhammad
The issue of succession following the death of the Islamic prophet Muhammad is the central issue in the schisms that divided the early Muslim community in the first century of Islamic history into numerous schools and branches. The two most prominent branches that emerged from these divisions are Sunni and Shia as well as Ibadi branches of Islam. Sunni Islam and Ibadi Islam asserts that Abu Bakr rightfully succeeded Muhammad through a process of election. In contrast, Shia Islam maintains that Ali ibn Abi Talib was Muhammad's designated successor. These differing viewpoints on succession stem from varying interpretations of early Islamic history and the hadiths, which are the recorded sayings of Muhammad. Sunni Muslims contend that Muhammad did not explicitly appoint a successor, leaving the choice of leadership to the Muslim community. They recognize the legitimacy of Abu Bakr's rule, who was elected at Saqifah, as well as that of his successors, collectively known as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Zaydism
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Muslims ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Sunni Islam
Sunni Islam is the largest Islamic schools and branches, branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any Succession to Muhammad, successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Succession of ʿAlī (Shia Islam), Shia view, which holds that Muhammad appointed Ali, Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as 'Rashidun, rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all Fiqh, traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with Istislah, consideration of Maslaha, public welfare and Istihsan, jur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Adhan
The (, ) is the Islamic call to prayer, usually recited by a muezzin, traditionally from the minaret of a mosque, shortly before each of the five obligatory daily prayers. The adhan is also the first phrase said in the ear of a newborn baby, and often the first thing recited in a new home. It is the first call summoning Muslims to enter the mosque for obligatory () prayers (); a second call, known as the , summons those already in the mosque to assemble for prayer. Muslims are encouraged to stop their activities and respond to the adhan by performing prescribed prayers, demonstrating reverence for the call to prayer and commitment to their faith. The five prayer times are known in Arabic as (), (), (), (), and (). In Turkey, they are called , and ; the five calls to prayer are sung in different makams, corresponding to the time of day. Terminology , Arabic for 'announcement', from the root , meaning 'to listen, to hear, be informed about', is variously transliterated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Arabic
Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the List of languages by the number of countries in which they are recognized as an official language, third most widespread official language after English and French, one of six official languages of the United Nations, and the Sacred language, liturgical language of Islam. Arabic is widely taught in schools and universities around the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Kharijites
The Kharijites (, singular ) were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite dissident seeking revenge for the defeat at Nahrawan. After Mu'awiya established the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion, and the Kharijite factions of the Azariqa and Najdat came to control large areas in Persia and Arab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Mu'awiya I
Mu'awiya I (–April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun Caliphate, Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of Muhammad. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad conquest of Mecca, captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's katib, scribes. He was appointed by Caliph Abu Bakr () as a deputy commander in the Muslim conquest of the Levant, conquest of Syria. He moved up the ranks through Umar's caliphate () until becoming governor of Bilad al-Sham, Syria during the reign of his Umayyad dynasty#Empowerment by Caliph Uthman, Umayyad kinsman, Caliph Uthman (). He a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Battle Of Siffin
The Battle of Siffin () was fought in 657 CE (37 Islamic calendar, AH) between the fourth Rashidun caliph Ali ibn Abi Talib and the rebellious governor of Syria (region), Syria Muawiyah I, Mu'awiya ibn Abi Sufyan. The battle is named after its location Siffin on the banks of the Euphrates. The fighting stopped after the Syrians called for arbitration to escape defeat, to which Ali agreed under pressure from some of his troops. The arbitration process ended inconclusively in 658 though it strengthened the Syrians' support for Mu'awiya and weakened the position of Ali. The battle is considered part of the First Fitna and a major step towards the establishment of the Umayyad Caliphate. Location The battlefield was located in Siffin, a ruined Byzantine Empire, Byzantine-era village at the right bank of the Euphrates in the vicinity of Raqqa in present-day Syria. It has been identified with the modern village of Tell Abu Hureyra, Abu Hureyra in the Raqqa Governorate. Background ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Battle Of The Camel
The Battle of the Camel, also known as The Battle of Basra () took place outside of Basra, Iraq, in 36 AH (656 CE). The battle was fought between the army of the fourth caliph Ali (), on one side, and the rebel army led by Aisha, Talha and Zubayr, on the other side. Ali was the cousin and son-in-law of the Islamic prophet Muhammad, while Aisha was a widow of Muhammad, of whom Talha and Zubayr were both prominent companions. Ali emerged victorious from the battle, Talha and Zubayr were both killed, and Aisha was sent back to Hejaz afterward. The triumvirate had revolted against Ali ostensibly to avenge the assassination of the third caliph Uthman (), although Aisha and Talha are both known to have actively opposed him. The three also called for the removal of Ali from office and for a Qurayshite council (''shura'') with Talha and Zubayr to appoint his successor. Background Opposition to Uthman Ali frequently accused the third caliph Uthman of deviating from the Quran an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Aisha
Aisha bint Abi Bakr () was a seventh century Arab commander, politician, Muhaddith, muhadditha and the third and youngest wife of the Prophets and messengers in Islam, Islamic prophet Muhammad. Aisha had an important role in early Islamic history, both during Muhammad's life and after his death. In Sunni Islam, Sunni tradition, Aisha is portrayed as scholarly, intelligent and inquisitive. She contributed to the spread of Muhammad's message and served the Muslims, Muslim community for 44 years after his death. Aisha narrated 2,210 hadiths throughout her life, not just on matters related to Muhammad's private life, but also on topics such as Islamic inheritance, inheritance, Hajj, pilgrimage, prayer, and Islamic eschatology, eschatology. Her intellect and knowledge in various subjects, including poetry and medicine, were highly praised by early scholars and luminaries such as Ibn Shihab al-Zuhri, al-Zuhri and her student Urwa ibn al-Zubayr. Her father, Abu Bakr (), became th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
