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Sandilya (Rishi)
Shandilya (IAST: Śāṇḍilya, Sanskrit: शाण्डिल्य) was a Vedic Rishi and was the progenitor of the Śāṇḍilya gotra. The name derives from the Sanskrit words Śaṇ (roughly, Full), and Dilam (Moon), thus meaning Full Moon, therefore implying Śhāṇḍilya had great devotion towards the Moon God. His descendants have a matrilineal descent from the Chandravamsha. Description Śhāṇḍilya is the son of Devala, the nephew of Surya and the grandson of Kashyapa. He is associated with the Shatapatha Brahmana (X.vi.iii.1) of the Shukla Yajurveda, with the Chandogya Upanishad (III.xiv.1) associated with the Kauthuma shākhā of the Samaveda, and with the Brihadaranyaka Upanishad (X.vi.3) which is the concluding part of the Shatapatha Brahmana. He was also known as "Udara- Śāṇḍilya", and the disciple of Atidhanvān Śaunaka who taught him about the greatness and the limitlessness of Brahman. He is one of the most prominent metaphysical philosophers. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shandilya Ashram
Shandilya Ashram (Sanskrit: शांडिल्य आश्रम) refers to the residence place and the Gurukul founded by the Vedic sage Brahmarshi Shandilya. In the Indian subcontinent, there are several locations known as ''Shandilya Ashram''. These locations are believed to be the residence places, educational institutions or penance sites related to the sage Shandilya. In the ancient Hindu texts, the sage Shandilya has been described as a renowned acharya of Vedas and spritual teachings. He travelled different parts of the Indian subcontinent to spread Vedic and spritual learning. During his journey, he stayed at several locations in the subcontinent where he preached his Vedic and spritual knowledges. These locations are known as Shandilya Ashram. Description In ancient times, Shandilya Ashram was known for its residential education centre, where disciples came to learn Sanskrit and Vedic studies. The disciples had to live in the ashram for a certain time period. They ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnivesha
Agnivesha () is a legendary rishi (sage) in Hinduism, reputedly one of the earliest authors on Ayurveda (Indian alternative medicine). He is described to have codified the knowledge of his preceptor, Atreya, and arranged it in the form of a treatise, named the ''Charaka Samhita''. Legend Agnivesha is described to be the chief pupil of Punarvasu Atreya. The ''Agnivesha Samhita'', dated back to 1500 BCE, is based on Atreya's teachings, and is a lost text on Ayurveda. The Agniveśatantra, consisting of 12,000 verses, is stated to be the foundational text of the Agnivesha school, one of the six schools of early Ayurveda (others being Parashara, Harita, Bhela, Jatukarna, and Ksharpani). The text is mentioned in the ''Charaka Samhita'': "the tantra (Agnivesha) as written by Agnivesha is compiled, edited and modified by Charaka Charaka was one of the principal contributors to Ayurveda, a system of medicine and lifestyle developed in ancient India. He is known as a physician ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Maharishi
Gautama (, ), was a sage in Hinduism and son of Brahmin sage Dirghatamas who is also mentioned in Jainism and Buddhism. Gautama is mentioned in the Yajurveda, Ramayana, and Ganesha Purana, Gaṇeśa Pūrana and is known for cursing his wife Ahalya, Ahalyā. Another important story related to Gautama is about the creation of river Godavari River, Godavari, which is also known as Gautami. Children According to the Ramayana, Gautama's eldest son with Ahalya is Shatananda. But according to the Adi Parva of Mahabharata, he had two sons named Sharadvana and Cirakari. Sharadvana was also known as Gautama, hence his children Kripa and Kripi were called Gautama and Gautami respectively. A daughter of Gautama is referred too, but her name is never disclosed in the epic. In the Sabha Parva, he is described to beget many children through Aushinara (daughter of Ushinara), amongst whom the eldest in Kakshivata. Gautama and Aushinara's wedding takes place at Magadha, the kingdom of Jarasandha. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishvamitra
Vishvamitra (, ) is one of the most venerated rishis or sages of ancient India. Vishvamitra is one of the seven Brahmarshi. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatri Mantra (3.62.10). The Puranas mention that only 24 rishis since antiquity have understood the whole meaning of —and thus wielded the whole power of — the Gayatri Mantra. Vishvamitra is supposed to have been the first, and Yajnavalkya the last. Before renouncing his kingdom and royal status, Brahmarishi Vishvamitra was a king, and thus he retained the title of Rajarshi, or 'royal sage'. Textual background Historically, Viśvāmitra Gāthina was a Rigvedic rishi who was the chief author of Mandala 3 of the Rigveda. Viśvāmitra was taught by Jamadagni Bhārgava. He was the purohita of the Bharata tribal king Sudās, until he was replaced by Vasiṣṭha. He aided the Bharatas in crossing the Vipāśa and Śutudrī rivers (mod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a religious teacher in Hinduism and Buddhism and a spiritual guide to Hindus and Buddhists. The designation has different meanings in Hinduism, Buddhism and secular contexts. ''Acharya'' is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya, the expert mathematician. Etymology The Sanskrit phrase ''ācāraṁ grahāyati ācāraṁ dadāti iti vā'' means ''Acharya'' (or teacher) is the one who teaches good conduct to one's students. A female teacher is called an ''achāryā,'' and a male teacher's wife is called an ''achāryāni'' In Hinduism The term '''Acharya''' has numerous definitions. Hinduism frequently uses the terms "''acharya''" and "''guru''" interchangeably. According to the Dharmaśāstra, Dharma Shastras, ''acharya'' is the one who imparts knowledge of the entire Vedas, Veda to a student and performs upan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purusha
''Purusha'' (, ʊɾʊʂᵊ ) is a complex concept whose meaning evolved in Vedic and Upanishadic times. Depending on source and historical timeline, it means the cosmic being or self, awareness, and universal principle.Karl Potter, Presuppositions of India’s Philosophies, Motilal Banarsidass, , pp 105–109 In early Vedas, ''Purusha'' was a cosmic being whose sacrifice by the gods created all life. This was one of many creation myths discussed in the Vedas. In the Upanishads, the ''Purusha'' concept refers to the abstract essence of the Self, Spirit and the Universal Principle that is eternal, indestructible, without form, and all-pervasive. In Samkhya philosophy, ''Purusha'' is the plural immobile cosmic principle, pure consciousness, unattached and unrelated to anything, which is "nonactive, unchanging, eternal, and pure". ''Purusha'' uniting with '' Prakṛti'' (matter) gives rise to life. In Kashmir Shaivism, ''Purusha'' is enveloped in five sheaths of time (''kā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brihadaranyaka Upanishad
The ''Brihadaranyaka Upanishad'' (, ) is one of the Mukhya Upanishads, Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Brihadaranyaka Upanisad'' is tenth in the Muktikā or "canon of 108 Upanishads". The ''Brihadaranyaka Upanishad'' is estimated to have been composed about 7th–6th century BCE, excluding some parts estimated to have been composed after the ''Chandogya Upanishad''. The Sanskrit language text is contained within the ''Shatapatha Brahmana'', which is itself a part of the Yajurveda#Shukla Yajurveda, Shukla Yajur Veda. The ''Brihadaranyaka Upanishad'' is a treatise on Ātman (Hinduism), Ātman (Self), includes passages on metaphysics, ethics, and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars, and attracted secondary works such as those by Adi Shankara and Madhvacharya. Chronology The chronology of ''Brihadaranyaka Upanishad'', like o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaveda
The ''Samaveda'' (, , from '' सामन्'', "song" and ''वेद'', "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and is one of the sacred scriptures in Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. All but 75 verses have been taken from the Rigveda. Three recensions of the ''Samaveda'' have survived, and variant manuscripts of the Veda have been found in various parts of India. While its earliest parts are believed to date from as early as the Rigvedic period, the existing samhita text dates from the post-Rigvedic Mantra period of Vedic Sanskrit, between c. 1200 and 1000 BCE or "slightly rather later," roughly contemporary with the Atharvaveda and the Yajurveda. Along with the Samhita layer of text, the ''Samaveda'' includes Brahmana texts, and a final layer of the text that covers philosophical speculations (Upanishads). These layers of the compilation date from the post-Rigvedic Man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-169 It is one of the oldest Upanishads. In the Muktika canon of 108 Upanishads, it is listed as the ninth. The Upanishad belongs to the ''Tandya'' school of the Samaveda. Like ''Brihadaranyaka Upanishad'', the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of ''Chandogya Upanishad'' is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India. As one of the most extensive Upanishadic compilations, it comprises eight ''Prapathakas'' (literally 'lectures' or 'chapters'), each divided into multiple sections containing numerous verses. The volumes include a diverse array of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajurveda
The ''Yajurveda'' (, , from यजुस्, "worship", and वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76–77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shatapatha Brahmana
The Shatapatha Brahmana (, , abbreviated to 'SB') is a commentary on the Yajurveda, Śukla Yajurveda. It is attributed to the Vedic sage Yajnavalkya. Described as the most complete, systematic, and important of the Brahmanas (commentaries on the Vedas), it contains detailed explanations of Historical Vedic religion, Vedic Yajna, sacrificial rituals, symbolism, and mythology. Particularly in its description of sacrificial rituals (including construction of complex fire-altars). The Shatapatha Brahmana is also considered significant in the development of Vaishnavism as the origin of several Puranas, Puranic legends and avatars of Vishnu. Notably, all of them (Matsya, Kurma, Varaha, Narasimha, and Vamana) are listed as the first five avatars in the Dashavatara (the ten principal avatars of Vishnu). There are two versions (recensions) available of this text. They are the Madhyandina Shakha, Madhyandina recension and the Kanva Shakha, Kanva recension. This article focuses exclusively ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
