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Sanballat The Horonite
Sanballat the Horonite ( ''Sanḇallaṭ'') – or Sanballat I – was a Samaritan leader, official of the Achaemenid Empire, and contemporary of the Israelite leader Nehemiah who lived in the mid-to-late 5th century BC. He and his family are mentioned in the contemporary Elephantine papyri and ostraca. Etymology In Hebrew the name is ''Sanḇallaṭ'' (). Eberhard Schrader, cited in Brown–Driver–Briggs, considered that the name in Akkadian was ''Sīn-uballiṭ'' (, ''30.TI.LA'') from the name of the Sumerian moon god Sīn, meaning "Sīn gave life." The name of the god Sīn in the context of Sanballat's name has since been mistakenly confused with the unrelated English noun sin in some popular English commentaries on the Book of Nehemiah. Other earlier commentators sometimes considered Sanballat a military rank rather than a name. Biblical account Book of Nehemiah Sanballat is best known from the Book of Nehemiah, which casts him as one of the chief opponents of Nehemiah, who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaritans
Samaritans (; ; ; ), are an ethnoreligious group originating from the Hebrews and Israelites of the ancient Near East. They are indigenous to Samaria, a historical region of History of ancient Israel and Judah, ancient Israel and Judah that comprises the northern half of what is the West Bank in Palestine. They are adherents of Samaritanism, an Abrahamic religions, Abrahamic, monotheistic, and ethnic religion that developed alongside Judaism. According to their tradition, the Samaritans are descended from the Israelites who, unlike the Ten Lost Tribes of the Twelve Tribes of Israel, were not subject to the Assyrian captivity after the northern Kingdom of Israel (Samaria), Kingdom of Israel was destroyed and annexed by the Neo-Assyrian Empire around 720 BCE. Regarding the Samaritan Pentateuch as the unaltered Torah, the Samaritans view the Jews as close relatives but claim that Judaism fundamentally alters the original Yahwism, Israelite religion. The most notable theological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ono, Benjamin
Ono () was a biblical town of Benjamin in the "plain of Ono" ( 1 Chr. 8:12; Ezra 2:33). The modern Kiryat Ono is not to be confused with the biblical Ono. History The biblical town of Ono (1 Chronicles 8:12; Nehemiah 6:2) has been identified by most scholars with the Palestinian village, Kafr 'Ana, whereon is now built Or Yehuda, or, more specifically, with the nearby ruin of ''Kafr Juna'', as Kafr 'Ana actually represents a Byzantine-period expansion of a nearby and much older site –– ''Kafr Juna'', believed to be the ancient Ono. The territory of Benjamin was known to stretch from a place around Jerusalem to the plains on the west. According to the Mishnah, the town of Ono was encompassed by a wall before the Israelite conquest of Canaan under Joshua. Not succeeding in their attempts to deter Nehemiah from rebuilding the walls of Jerusalem, Sanballat and Tobiah resorted to stratagem, and pretending to wish a conference with him, they invited him to meet them at Ono. Four t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki (; ; ; 13 July 1105) was a French rabbi who authored comprehensive commentaries on the Talmud and Hebrew Bible. He is commonly known by the List of rabbis known by acronyms, Rabbinic acronym Rashi (). Born in Troyes, Rashi studied Torah studies in Worms, Germany, Worms under German rabbi Yaakov ben Yakar and French rabbi Isaac ben Eliezer Halevi, both of whom were pupils of the famed scholar Gershom ben Judah. After returning to Troyes, Rashi joined the , began answering Halakha, halakhic questions and later served as the 's head after the death of Zerach ben Abraham. Rashi is generally considered a leading biblical exegete in the Middle Ages. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary Torah study. A large fraction of rabbinic literature published since the Middle Ages discusses Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Kimhi
''Cervera Bible'', David Kimhi's Grammar Treatise David Kimhi (, also Kimchi or Qimḥi) (1160–1235), also known by the Hebrew acronym as the RaDaK () (Rabbi David Kimhi), was a medieval rabbi, biblical commentator, philosopher, and grammarian. Early life Kimhi was born in Narbonne, a city in Provence, Occitania, then under the rule of Philip II of France. He was the youngest son of Rabbi Joseph Kimhi and the brother of Moses Kimhi, both also biblical commentators and grammarians. Kimhi was raised by his older brother Moses following the untimely death of their father. Later, he supported himself by teaching Talmud to the young. He was well versed in the whole range of Hebrew literature, and became the most illustrious representative of his name. Works of the Kimhi family were underwritten by the ibn Yahya family of Lisbon in the Kingdom of Portugal. Rabbinic career and scholarship Kimhi saw himself primarily as a compiler and summarizer. As a noted Hebrew grammarian, hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome
Jerome (; ; ; – 30 September 420), also known as Jerome of Stridon, was an early Christian presbyter, priest, Confessor of the Faith, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Vetus Latina, prior Latin Bible translations had done. His list of writings is extensive. In addition to his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially those in cosmopolitan centers such as Rome. He often focused on women's lives and identified how a woman devoted to Jesus should live her life. This focus stemmed from his close patron relationships with several pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Pappa
Rav Pappa () (c. 300 – died 375) was a Babylonian rabbi, of the fifth generation of amoraim. Biography He was a student of Rava and Abaye. After the death of his teachers he founded a school at Naresh, a city near Sura, in which he officiated as "resh metivta," his friend and associate, Rav Huna ben Joshua, acting as "resh kallah" (356-375). Rav Papa's father seems to have been wealthy and to have enabled his son to devote himself to study. Rav Papa inherited some property from his father; and he also amassed great wealth by brewing beer, an occupation in which he was an expert. He likewise engaged in extensive and successful business undertakings, and his teacher Rava once said of him: "Happy is the righteous man who is as prosperous on earth as only the wicked usually are!". However, Rava also accused Rav Papa and his contemporary Huna of being exploitative in business: "You would take the coats from people's backs". Rav Papa was known for his honesty in business: he once ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zechariah 3
Zechariah 3 is the third of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible.Zechariah, Book of This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it forms part of the Book of the Twelve Minor Prophets. This chapter records a vision of Joshua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua The High Priest
Joshua the son of Jehozadak ( ''Yəhōšūaʿ''), was the first High Priest during the reconstruction of the Jewish Temple after the return of the Jews from the Babylonian Captivity. Life In the common List of High Priests of Israel, Joshua served as High Priest around 515–490 BCE. The biblical text names Joshua among the leaders who inspired a momentum towards the reconstruction of the temple, in Ezra . Later, some of his sons and nephews are found guilty of intermarriage. In the Book of Zechariah , Zechariah the prophet experiences a vision given to him by an angel of the Lord in which the restoration and cleansing of Joshua's priestly duties are affirmed. Included in the visions were requirements in which Joshua was expected to uphold. These included: (1) walk in the ways of God, (2) keeping the requirements (the law), (3) ruling God's house, (4) take charge of His courts; by fulfilling these duties, the angel granted access to the inner temple to Joshua and his fello ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen
Kohen (, ; , ، Arabic كاهن , Kahen) is the Hebrew word for "priest", used in reference to the Aaronic Priest#Judaism, priesthood, also called Aaronites or Aaronides. They are traditionally believed, and halakha, halakhically required, to be of direct Patrilineality, patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses, and thus belong to the Tribe of Levi. During the existence of the Temple in Jerusalem (and previously the Tabernacle), ''kohanim'' performed the Temple korban, sacrificial offerings, which were only permitted to be offered by them. Following Siege of Jerusalem (70 CE), its destruction, it seems that most of them joined the Synagogal Judaism, Synagogal Jewish movement before adopting gradually Rabbinic Judaism, other types of Judaism, List of converts to Christianity from Judaism, Christianity or List of converts to Islam from Judaism, Islam. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic Judaism, Rabbinic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Tithe
The first tithe () is a positive commandment in the Torah requiring the giving of one tenth of agricultural produce to charity, after the giving of the standard terumah, to the Levite (or Kohen). This tithe is required to be free of both monetary and servicial compensation. Originally, during the First Temple period, the tithe was given to the Levite. Approximately at the beginning of the Second Temple construction, Ezra and his beth din implemented its giving to the kohanim.The Talmud Adin Steinsaltz 1992 "Yet if a priest has first tithe in his possession, he need not give it to a Levite. Ezra penalized the Levites of his generation because they did not return to Eretz Israel with him, and he decreed that first tithe should be given to ..." However, this rule was nullified with the destruction of the Second Temple, and since then the tithe has been given to Levites once again. Hebrew Bible The tithe gift is discussed in the Hebrew Bible (Numbers ) according to which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levite
Levites ( ; ) or Levi are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ('the') plus ''Levi'' ('Levite'), is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a (''Bat'' being Hebrew for 'daughter'). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to: * Singing and/or playing music in the T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliashib (High Priest)
Eliashib ( ''’Elyāšîḇ'', " El restores") the High Priest is mentioned in Nehemiah 12:10,22 and 3:1, 20-21,13:28 and possibly the Book of Ezra of the Hebrew Bible as (grand)father (Nehemiah 12:22) of the high priest Johanan (Ezra 10:6). Some also place him in different parts of Nehemiah including 12:23 and 13:4,7, but this is disputed. Nehemiah 3:20-21 places his home between the area of two working groups constructing the walls of Jerusalem on the south side of the city. He helped with the refortification of this wall (Neh 3:1). The size of his house indicated his wealth and high socio-economic status (Neh 3:23-21). This places him as someone who lived during the time of Nehemiah. In the year 445 BCE, Eliashib was the high priest when Nehemiah returned to Jerusalem in the 20th year of Artaxerxes I (Nehemiah 1:1, 2:1). Josephus puts Eliashib as a contemporary of Ezra during the reign of Xerxes, in Ant. 11.5,6-8. He also dates his reign as high priest through the reign of Cyru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
