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Ramsor
The tiny hamlet of Ramsor (Methodist spelling) in North Staffordshire played a significant part in the origins of Primitive Methodism. Listed in the Domesday Book as Ramshorn, this ancient hamlet is a typical example of the depopulation of the countryside. Very little now remains of this village apart from a few farms and cottages. The Primitive Methodist Chapel is the only surviving public building. Ramsor, spelling the name as it was pronounced, is the usual spelling in Primitive Methodist documents while Ramshorn is still the official spelling. The variant spellings will be used here to distinguish these. Because of the importance of Ramsor in Primitive Methodism, this article a) Sets out some background information on ''Ramshorn'', and b) Illustrates the place of ''Ramsor'' in Primitive Methodist history. Ramsor Ramshorn Ramshorn is mentioned in the Domesday Book, and this gives the official standard spelling used in maps, road signs, censuses, etc. Only a few far ...
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Ramsor PM Chapel 200703
The tiny hamlet of Ramsor (Methodist spelling) in North Staffordshire played a significant part in the origins of Primitive Methodism. Listed in the Domesday Book as Ramshorn, this ancient hamlet is a typical example of the depopulation of the countryside. Very little now remains of this village apart from a few farms and cottages. The Primitive Methodist Chapel is the only surviving public building. Ramsor, spelling the name as it was pronounced, is the usual spelling in Primitive Methodist documents while Ramshorn is still the official spelling. The variant spellings will be used here to distinguish these. Because of the importance of Ramsor in Primitive Methodism, this article a) Sets out some background information on ''Ramshorn'', and b) Illustrates the place of ''Ramsor'' in Primitive Methodist history. Ramsor Ramshorn Ramshorn is mentioned in the Domesday Book, and this gives the official standard spelling used in maps, road signs, censuses, etc. Only a few f ...
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Ramsor PM Interior
The tiny hamlet of Ramsor (Methodist spelling) in North Staffordshire played a significant part in the origins of Primitive Methodism. Listed in the Domesday Book as Ramshorn, this ancient hamlet is a typical example of the depopulation of the countryside. Very little now remains of this village apart from a few farms and cottages. The Primitive Methodist Chapel is the only surviving public building. Ramsor, spelling the name as it was pronounced, is the usual spelling in Primitive Methodist documents while Ramshorn is still the official spelling. The variant spellings will be used here to distinguish these. Because of the importance of Ramsor in Primitive Methodism, this article a) Sets out some background information on ''Ramshorn'', and b) Illustrates the place of ''Ramsor'' in Primitive Methodist history. Ramsor Ramshorn Ramshorn is mentioned in the Domesday Book, and this gives the official standard spelling used in maps, road signs, censuses, etc. Only a few far ...
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Ramshorn Signpost
The tiny hamlet of Ramsor (Methodist spelling) in North Staffordshire played a significant part in the origins of Primitive Methodism. Listed in the Domesday Book as Ramshorn, this ancient hamlet is a typical example of the depopulation of the countryside. Very little now remains of this village apart from a few farms and cottages. The Primitive Methodist Chapel is the only surviving public building. Ramsor, spelling the name as it was pronounced, is the usual spelling in Primitive Methodist documents while Ramshorn is still the official spelling. The variant spellings will be used here to distinguish these. Because of the importance of Ramsor in Primitive Methodism, this article a) Sets out some background information on ''Ramshorn'', and b) Illustrates the place of ''Ramsor'' in Primitive Methodist history. Ramsor Ramshorn Ramshorn is mentioned in the Domesday Book, and this gives the official standard spelling used in maps, road signs, censuses, etc. Only a few f ...
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Ellastone
Ellastone is a rural village in the West Midlands of England on the Staffordshire side of the River Dove, between Uttoxeter and Ashbourne in north Staffordshire. Geography Ellastone lies on the River Dove and is a hive of fluvial activity. Two small brooks (Sandford Brook and Tit Brook) flow directly into the River Dove. Additionally there is a natural spring, still officially known as Bentley Well, which flows into the Tit and sits on former farmland which is now occupied by a new development, Bentley Fold. The Dove is the historic boundary between the two counties of Derbyshire and Staffordshire, and some of its crossings and bridges were once important elements of the main coaching road from London to the ports of the North-West. The modern village Today the village, on the busy B5032 road is marred by HGV and Alton Towers traffic. The village attracts lots of foot tourism, as it lies near the southern end of the Limestone Way, a long distance bridleway. Ellastone's c ...
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Richard Jukes
Rev. Richard Jukes (1804–1867) was a popular Primitive Methodist minister and hymn writer. This article provides a brief biography, and a summary of his work as a popular minister and hymn writer during the first half-century of Primitive Methodism. Biography Richard Jukes was born on 9 October 1804 at Goathill, and died 10 August 1869. He served as a Primitive Methodist minister from 1827 to 1859. Jukes married Phoebe Pardoe in 1825, and later, widowed, he married Charlotte. Circuits *1827 – Hopton Bank *1828 – Brinkworth *1829 – Brinkworth (6 months) *1829 – Motcombe (6 months) *1830 – Pillowell *1831 – Salisbury *1832 – Birmingham *1833 – Nottingham *1834 – Ramsor *1838 – Darlaston *1842 – Tunstall *1845 – Congleton *1846 – Dudley *1849 – Darlaston *1851 – Brierley Hill *1853 – Coventry *1855 – West Bromwich *1859 – West Bromwich (retired) Work as a minister While Richard Jukes left his mark ...
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Hugh Bourne
Hugh Bourne (3 April 1772 – 11 October 1852) along with William Clowes was the joint founder of Primitive Methodism, the largest offshoot of Wesleyan Methodism and, in the mid nineteenth century, an influential Protestant Christian movement in its own right. Early life Hugh Bourne was born on 3 April 1772 at Ford Hayes Farm, Ford Hayes Lane, Bucknall, within the present-day boundaries of Stoke-on-Trent, Staffordshire. Hugh was the son of Joseph and Ellen Bourne. In 1788, after basic training as a carpenter, Hugh moved to the nearby mining village of Bemersley (in the north-eastern fringe of the present-day Stoke-on-Trent) and was apprenticed to his uncle as a wheelwright. After 'serving his time' learning the trade, Hugh specialised principally in making and repairing windmill and watermill wheels. Hugh Bourne was brought up in a religious family and from the age of seven was increasingly troubled by existential and religious questions. He lived with a rather morbid fear o ...
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Holliday Bickerstaffe Kendall
Holliday Bickerstaff(e) Kendall (2 August 1844 – 10 March 1919), was a Primitive Methodist Minister, President of the Conference (1901).Leary, W. "Directory of Primitive Methodist Ministers and their Circuits", (1990), p. 121, hb or sb Editor ( Primitive Methodist publishing), author and historian, Kendall wrote three separate histories of the Primitive Methodist Church which came to be regarded as the definitive history of the Church.''The Origin and History of the Primitive Methodist Church''
Vol. 1.
''The Origin and History of the Primitive Methodist Church''
Vol. 2.


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Camp Meeting
The camp meeting is a form of Protestant Christian religious service originating in England and Scotland as an evangelical event in association with the communion season. It was held for worship, preaching and communion on the American frontier during the Second Great Awakening of the early 19th century. Revivals and camp meetings continued to be held by various denominations, and in some areas of the mid-Atlantic, led to the development of seasonal cottages for meetings. Originally camp meetings were held in frontier areas, where people without regular preachers would travel on occasion from a large region to a particular site to camp, pray, sing hymns, and listen to itinerant preachers at the tabernacle. Camp meetings offered community, often singing and other music, sometimes dancing, and diversion from work. The practice was a major component of the Second Great Awakening, an evangelical movement promoted by Baptist, Methodist, Presbyterian and other preachers in the early ...
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Weaver Hills
The Weaver Hills are a small range of hills in north east Staffordshire, England. The Weaver Hills are about east of Stoke-on-Trent and about west of Ashbourne, Derbyshire, just south of the A52 road and north of the Churnet Valley. The area is often considered to be the southernmost main hills and carboniferous limestone rock strata of the Pennines. Although outside the National Park boundary, the hills are geologically in the White Peak area of the Peak District. The main peak, known as The Walk, with an Ordnance Survey trig point is above sea level. The southern slopes are rather steep, overlooking the hamlets of Ramsor and Wootton, while the north is more gently sloped towards the Staffordshire Moorlands district. The ten or more tumuli on or around the Weaver Hills, including Cauldon Low (a peak in the same range just to the east) imply significant prehistoric settlements in the area. About a mile south of the main peak is Wootton Lodge and Wootton Hall, whose clai ...
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Primitive Methodist Magazine
The ''Primitive Methodist Magazine'' was the monthly magazine of the Primitive Methodist Church in Britain, spanning just over a century. It was started in 1821. From 1821, the Magazine was edited by Hugh Bourne, who printed the magazine at Bemersley Farm about 2 miles from Mow Cop. Production was moved to London in 1843 when John Flesher became the Editor. One of the more famous editors was H B Kendall,H B Kendall, ''op. cit.'', 1919, p. 176, Table III, "showing the Succession of Book Stewards and Editors from 1843 to the Present Time". the writer of three major histories of Primitive Methodism The Primitive Methodist Church is a Methodist Christian denomination with the holiness movement. It began in England in the early 19th century, with the influence of American evangelist Lorenzo Dow (1777–1834). In the United States, the Primit .... The Magazine was initially produced as a paper cover booklet. These were later bound in annual volumes, of which the Englesea Brook Mu ...
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John Wesley
John Wesley (; 2 March 1791) was an English cleric, theologian, and evangelist who was a leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day. Educated at Charterhouse and Christ Church, Oxford, Wesley was elected a fellow of Lincoln College, Oxford, in 1726 and ordained as an Anglican priest two years later. At Oxford, he led the " Holy Club", a society formed for the purpose of the study and the pursuit of a devout Christian life; it had been founded by his brother Charles and counted George Whitefield among its members. After an unsuccessful ministry of two years, serving at Christ Church, in the Georgia colony of Savannah, he returned to London and joined a religious society led by Moravian Christians. On 24 May 1738, he experienced what has come to be called his evangelical conversion, when he felt his "heart strangely warmed ...
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William Clowes (Primitive Methodist)
William Clowes (1780–1851) was one of the founders of Primitive Methodism. Biography William Clowes was born at Burslem, Staffordshire, on 12 March 1780, son of Samuel Clowes, potter, and of Ann, daughter of Aaron Wedgwood, grandson of Gilbert Wedgwood. He was employed during his early years as a working potter. For many years Clowes led a dissipated life. He was a fine dancer and aspired to be the premier dancer in the kingdom. On 20 January 1805 he was converted. He soon established a prayer meeting in his own house and led a Wesleyan Methodist class. Clowes attended the first Primitive Methodist camp-meeting ever held in England, at Mow Cop near Harriseahead on 31 May 1807. He was joined in this meeting by Hugh and James Bourne and others. In October 1808 he preached his trial sermon with the Wesleyan Methodists and was duly appointed a local preacher; but, continuing to associate with the Bournes and to attend camp-meetings, his name was omitted from the preachers' plan in ...
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