Riddle-tale
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Riddle-tale
Riddle-tales are traditional stories featuring riddle-contests. They frequently provide the context for the preservation of ancient riddles for posterity, and as such have both been studied as a narrative form in their own right, and for the riddles they contain. Such contests are a subset of wisdom contests more generally. The two major groups of these stories are: testing the wisdom of a king or other aristocrat; and testing the suitability of a suitor. Correspondingly, the Aarne–Thompson classification systems catalogue two main folktale-types including riddle-contests: AT 927, Outriddling the Judge, and AT 851, The Princess Who Can Not Solve the Riddle. Such stories invariably include answers to the riddles posed: 'the audience cannot be left dangling'. Background The earliest example of a wisdom contest between kings is the Sumerian epic ''Enmerkar and the Lord of Aratta'', from the first half of the second millennium BC, closely followed by the Egyptian '' The Quarrel of ...
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Riddle
A riddle is a :wikt:statement, statement, question, or phrase having a double or veiled meaning, put forth as a puzzle to be solved. Riddles are of two types: ''enigmas'', which are problems generally expressed in metaphorical or Allegory, allegorical language that require ingenuity and careful thinking for their solution, and ''conundra'', which are questions relying for their effects on punning in either the question or the answer. Archer Taylor says that "we can probably say that riddling is a universal art" and cites riddles from hundreds of different cultures including Finnish, Hungarian, American Indian, Chinese, Russian, Dutch, and Filipino sources amongst many others. Many riddles and riddle-themes are internationally widespread. In the assessment of Elli Köngäs-Maranda (originally writing about Malaita, Malaitian riddles, but with an insight that has been taken up more widely), whereas myths serve to encode and establish social norms, "riddles make a point of playing ...
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Traditional Stories
Traditional stories, or narrative, stories about traditions, differ from both fiction and nonfiction in that the importance of transmitting the story's worldview is generally understood to transcend an immediate need to establish its categorization as imagination, imaginary or factual. In the academic circles of literature, religion, history, and anthropology, categories of traditional story are important terminology to identify and interpret stories more precisely. Some stories belong in multiple categories and some stories do not fit into any category. Anecdote An ''anecdote'' is a short and amusing or interesting narrative, story about a biographical incident. It may be as brief as the setting and provocation of a ''List of French phrases#B, bon mot''. An anecdote is always presented as based on a real incident involving actual persons, whether famous or not, usually in an identifiable place; whether authentic or not, it has verisimilitude or truthiness. Over time, modification ...
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The Riddle Of The Sphinx
A sphinx ( ; , ; or sphinges ) is a mythical creature with the head of a human, the body of a lion, and the wings of an eagle. In Greek tradition, the sphinx is a treacherous and merciless being with the head of a woman, the haunches of a lion, and the wings of a bird. According to Greek myth, she challenges those who encounter her to answer a riddle, and kills and eats them when they fail to solve the riddle. This deadly version of a sphinx appears in the myth and drama of Oedipus. In Egyptian mythology, in contrast, the sphinx is typically depicted as a man (an androsphinx ()), and is seen as a benevolent representation of strength and ferocity, usually of a pharaoh. Unlike Greek or Levantine/Mesopotamian ones, Egyptian sphinxes were not winged. Both the Greek and Egyptian sphinxes were thought of as guardians, and statues of them often flank the entrances to temples. During the Renaissance, the sphinx enjoyed a major revival in European decorative art. During this period ...
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Hesiod
Hesiod ( or ; ''Hēsíodos''; ) was an ancient Greece, Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer.M. L. West, ''Hesiod: Theogony'', Oxford University Press (1966), p. 40.Jasper Griffin, "Greek Myth and Hesiod", J.Boardman, J.Griffin and O. Murray (eds.), ''The Oxford History of the Classical World'', Oxford University Press (1986), p. 88. Several of Hesiod's works have survived in their entirety. Among these are ''Theogony'', which tells the origins of the gods, their lineages, and the events that led to Zeus's rise to power, and ''Works and Days'', a poem that describes the five Ages of Man, offers advice and wisdom, and includes myths such as Pandora's box. Hesiod is generally regarded by Western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek relig ...
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Heraclitus
Heraclitus (; ; ) was an Ancient Greece, ancient Greek Pre-Socratic philosophy, pre-Socratic philosopher from the city of Ephesus, which was then part of the Achaemenid Empire, Persian Empire. He exerts a wide influence on Western philosophy, both Ancient philosophy, ancient and Modern philosophy, modern, through the works of such authors as Plato, Aristotle, Georg Wilhelm Friedrich Hegel, Hegel, Friedrich Nietzsche, Nietzsche, and Martin Heidegger, Heidegger. Little is known of Heraclitus's life. He wrote a single work, only Literary fragment, fragments of which have survived. Even in ancient times, his Paradox#In philosophy, paradoxical philosophy, appreciation for Word play, wordplay, and cryptic, oracular epigrams earned him the epithets "the dark" and "the obscure". He was considered arrogant and depressed, a Misanthropy, misanthrope who was subject to melancholia. Consequently, he became known as "the weeping philosopher" in contrast to the ancient ancient atomism, atom ...
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Homer
Homer (; , ; possibly born ) was an Ancient Greece, Ancient Greek poet who is credited as the author of the ''Iliad'' and the ''Odyssey'', two epic poems that are foundational works of ancient Greek literature. Despite doubts about his authorship, Homer is considered one of the most revered and influential authors in history. The ''Iliad'' centers on a quarrel between King Agamemnon and the warrior Achilles during the last year of the Trojan War. The ''Odyssey'' chronicles the ten-year journey of Odysseus, king of Homer's Ithaca, Ithaca, back to his home after the fall of Troy. The epics depict man's struggle, the ''Odyssey'' especially so, as Odysseus perseveres through the punishment of the gods. The poems are in Homeric Greek, also known as Epic Greek, a literary language that shows a mixture of features of the Ionic Greek, Ionic and Aeolic Greek, Aeolic dialects from different centuries; the predominant influence is Eastern Ionic. Most researchers believe that the poems w ...
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Ancient Greek
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek Dark Ages, Dark Ages (), the Archaic Greece, Archaic or Homeric Greek, Homeric period (), and the Classical Greece, Classical period (). Ancient Greek was the language of Homer and of fifth-century Athens, fifth-century Athenian historians, playwrights, and Ancient Greek philosophy, philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Homeric Greek, Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regar ...
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Targum Sheni
The ''Targum Sheni'', also known as the ''Second Targum of Esther'', is an Aramaic translation (''targum'') and elaboration of the Book of Esther. Notably, the biblical account is embellished with a considerable amount of new apocryphal material in this book. The text is sometimes referred to as the ''Second Targum of Esther'' to contrast it with another shorter targum on the Book of Esther: Targum Rishon, or the First Targum of Esther. The relationship and similarities between the two have been an important focus of research by scholars. Differences from the Book of Esther The ''Jewish Encyclopedia'' characterizes the story as a "genuine and exuberant midrash", i.e. a free elaboration, of a kind not unusual in Rabbinic literature. One notable addition to the story involves King Solomon holding a feast for the daunting army of animals, birds and demonic spirits he has as subjects. But the woodcock refuses to attend, on the grounds that Solomon is inferior to the Queen of Sheb ...
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Midrash Ha-Ḥefez
''Midrash ha-Ḥefez'' (lit. "Midrash of desire"), or "Commentary of the Book of the Law", is a Hebrew midrash written by the physician and Rabbi, Yihye ibn Suleiman al-Dhamari, otherwise known as Zechariah ben Solomon ha-Rofé, which he began to write in 1430 in Yemen and concluded some years later. The work contains commentaries and homilies on the Pentateuch, Book of Esther, and Book of Lamentations, as well as a commentary on the haftarot, written in a mixture of Hebrew, Aramaic and Judeo-Arabic. A commentary exists under the name "al-Durra al-Muntakhaba". Content The midrash covering the Five Books of Moses is characterized as both a midrash and as a commentary. It is full of philosophical and scientific topics, as was common during the Middle Ages in Yemen. The author was greatly influenced by all of Maimonides' books, but especially by his philosophical thought. Many of the homilies contained in the midrash are written in the form of an allegory which, in this case, differ ...
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Midrash Proverbs
Midrash Proverbs (Hebrew: מדרש משלי, Midrash Mishlei) is the aggadic midrash to the Book of Proverbs. Names It is first mentioned under the title "Midrash Mishlei" by R. Hananeel b. Ḥushiel. Nathan of Rome called it "Aggadat Mishlei". In addition, it was erroneously called "Shocher Tov", a name which properly refers to Midrash Tehillim. Content This midrash is different from all the other aggadic midrashim, in that its interpretations approach the simple exegesis then in vogue, being brief and free from the prolixity found in the other midrashim, so that this work is in the form of a commentary rather than in that of a midrash. The interpretations follow immediately upon the words of the text, without the introductory formulas found in the other midrashim, "as Scripture says," or "Rabbi N. N. began" (the latter formula, however, occurs at the beginning of the midrash). The editor of the midrash drew upon the Mishnah, Tosefta, Mekhilta, Sifre, Pesikta de-Rav Kaha ...
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Books Of Chronicles
The Book of Chronicles ( , "words of the days") is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was translated into Greek and divided into two books in the Septuagint in the mid-3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but is also referred to by its Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forward, almos ...
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Books Of Kings
The Book of Kings (, ''Sefer (Hebrew), Sēfer Malik, Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Book of Joshua, Joshua, Book of Judges, Judges, and Books of Samuel, Samuel. Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" in with the annals for the purpose of providing a Theology, theological explanation for the Siege of Jerusalem (587 BC), destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian captivity, Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as cons ...
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