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Polypheides
In Greek mythology, the name Polypheides or Polyphides (; Ancient Greek: Πολυφείδης) may refer to: *Polypheides, son of Mantius and brother of Cleitus. He was granted prophetic skills by Apollo and became the best seer among mortals after the death of Amphiaraus; he dwelt in Hyperesia and had a son Theoclymenus. A slightly different account of his life was given by Pherecydes: according to it, Polypheides married Aechme, daughter of Haemon, and settled in Eleusis, where two sons, Theoclymenus and Harmonides, were born to him. *Polypheides, lord of Sicyon, to whom Agamemnon and Menelaus were entrusted by their nurse or sent by Aegisthus after the murder of Atreus. He further sent them to Oeneus.Tzetzes, ''Chiliades'' 1.456–465 = Apollodorus, Epitomebr>2.15/ref> Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinema ...
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Haemon (mythology)
In Greek mythology, Haemon or Haimon (Ancient Greek: Αἵμων ''Haimon'' "bloody"; ''gen''.: Αἵμωνος) may refer to the following personages and a creature: * Haemon, an Arcadian prince as one of the 50 sons of the impious King Lycaon either by the naiad Cyllene, Nonacris or by unknown woman. He was credited to be the eponymous founder of the town of Haemoniae. Haemon and his siblings were the most nefarious and carefree of all people. To test them, Zeus visited them in the form of a peasant. These brothers mixed the entrails of a child into the god's meal, whereupon the enraged king of the gods threw the meal over the table. Haemon was killed, along with his brothers and their father, by a lightning bolt of the god. *Haemon, the eponym of Haemonia (ancient Thessaly) and the son of Chlorus, son of Pelasgus. In some accounts, he was instead identified as the son of Pelasgus. Haemon was the father of Thessalus who gave his name to Thessaly after.Strabo, 9.5.23 *Haemon, ...
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Sicyon
Sicyon (; el, Σικυών; ''gen''.: Σικυῶνος) or Sikyon was an ancient Greek city state situated in the northern Peloponnesus between Corinth and Achaea on the territory of the present-day regional unit of Corinthia. An ancient monarchy at the times of the Trojan War, the city was ruled by a number of tyrants during the Archaic and Classical period and became a democracy in the 3rd century BC. Sicyon was celebrated for its contributions to ancient Greek art, producing many famous painters and sculptors. In Hellenistic times it was also the home of Aratus of Sicyon, the leader of the Achaean League. History Sicyon was built on a low triangular plateau about 3 kilometres (two miles) from the Corinthian Gulf. Between the city and its port lay a fertile plain with olive groves and orchards. In Mycenean times Sicyon had been ruled by a line of twenty-six mythical kings and then seven priests of Apollo. The king-list given by Pausanias comprises twenty-four kings, ...
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Mantius
:'' Mantius is also a genus of jumping spiders''. In Greek mythology, Mantius (; Ancient Greek: Μάντιος means "diviner, seer, prophet") was the son of Melampus and Iphianassa and the father of Cleitus, Polypheides and, in some versions, of Oicles.Pausanias, ''Description of Greece'', 6. 17. 6 Notes References * Homer, ''The Odyssey'' with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919. Online version at the Perseus Digital Library.Greek text available from the same website
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Sicyonian Characters In Greek Mythology
Sicyon (; el, Σικυών; ''gen''.: Σικυῶνος) or Sikyon was an ancient Greek city state situated in the northern Peloponnesus between Corinth and Achaea on the territory of the present-day regional unit of Corinthia. An ancient monarchy at the times of the Trojan War, the city was ruled by a number of tyrants during the Archaic and Classical period and became a democracy in the 3rd century BC. Sicyon was celebrated for its contributions to ancient Greek art, producing many famous painters and sculptors. In Hellenistic times it was also the home of Aratus of Sicyon, the leader of the Achaean League. History Sicyon was built on a low triangular plateau about 3 kilometres (two miles) from the Corinthian Gulf. Between the city and its port lay a fertile plain with olive groves and orchards. In Mycenean times Sicyon had been ruled by a line of twenty-six mythical kings and then seven priests of Apollo. The king-list given by Pausanias comprises twenty-four kings, begi ...
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Theoclymenus
In Greek mythology, Theoclymenus (; Ancient Greek: Θεοκλύμενος) was a prophet from Argos. Family Theoclymenus was the son of Polypheides and Aechme, daughter of Haemon, and brother of Harmonides. In some accounts, his parents were Thestor and possibly Polymele, and thus, the brother of Leucippe, Theonoe and Calchas. Mythology In the ''Odyssey'', had been taken from that city after killing one of his relatives being captured by pirates. He fled to Pylos and sought refuge aboard the ship of Telemachus, who had come to inquire about the fate of his father, Odysseus. Telemachus obliged yes and Theoclymenus accompanied him back to Ithaca. There, Theoclymenus read the auspices of the birds, interpreting them to mean that Telemachus would become head of the royal house of Ithaca. He also prophesied that Odysseus was already in Ithaca, disguised and watching as events unfolded. When he told Penelope of these signs, she did not believe him. Later, at dinner, he ...
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Menelaus
In Greek mythology, Menelaus (; grc-gre, Μενέλαος , 'wrath of the people', ) was a king of Mycenaean (pre- Dorian) Sparta. According to the ''Iliad'', Menelaus was a central figure in the Trojan War, leading the Spartan contingent of the Greek army, under his elder brother Agamemnon, king of Mycenae. Prominent in both the ''Iliad'' and ''Odyssey'', Menelaus was also popular in Greek vase painting and Greek tragedy, the latter more as a hero of the Trojan War than as a member of the doomed House of Atreus. Description In the account of Dares the Phrygian, Menelaus was described as ". . .of moderate stature, auburn-haired, and handsome. He had a pleasing personality." Family Menelaus was a descendant of Pelops son of Tantalus. He was the younger brother of Agamemnon, and the husband of Helen of Troy. According to the usual version of the story, followed by the ''Iliad'' and ''Odyssey'' of Homer, Agamemnon and Menelaus were the sons of Atreus, king of Mycenae and A ...
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek mythology, Greek myths and Greek hero, heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the Epigraph (literature), epigraph, ironically, does not survive in the manuscripts. For the classic examples of Epitome, epitomes and Encyclopedia, encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isido ...
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Atreus
In Greek mythology, Atreus ( , ; from ἀ-, "no" and τρέω, "tremble", "fearless", gr, Ἀτρεύς ) was a king of Mycenae in the Peloponnese, the son of Pelops and Hippodamia, and the father of Agamemnon and Menelaus. Collectively, his descendants are known as Atreidai or Atreidae. Atreus and his twin brother Thyestes were exiled by their father for murdering their half-brother Chrysippus in their desire for the throne of Olympia. They took refuge in Mycenae, where they ascended to the throne in the absence of King Eurystheus, who was fighting the Heracleidae. Eurystheus had meant for their stewardship to be temporary, but it became permanent after his death in battle. According to most ancient sources, Atreus was the father of Pleisthenes, but in some lyric poets (Ibycus, Bacchylides) Pleisthenides (son of Pleisthenes) is used as an alternative name for Atreus himself. Atreides Atreides is a patronymic form of Atreus which refers to one of his sons— ...
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Oeneus
In Greek mythology, Oeneus (; grc , Οἰνεύς , Oineús , Wine-man) was a Calydonian king. He introduced wine-making to Aetolia, which he learned from Dionysus and the first who received a vine-plant from the same god.Apollodorus1.8.1/ref> Family Oeneus was the son of King Porthaon and Euryte, and thus, brother of Agrius, Alcathous, Melas, Leucopeus, and Sterope. He married Althaea and became the father of Deianeira, Meleager, Toxeus, Clymenus, Periphas, Agelaus (or Ageleus), Thyreus (or Phereus or Pheres), Gorge, Eurymede, Melanippe and Perimede (although Meleager's and Deianeira's fathers could also have been Ares and Dionysus Hyginus, ''Fabulae'' 129 respectively). s''ee Meleagrids''. Oeneus was also the father of Tydeus and possibly Melanippus or Olenias by Periboea, daughter of Hipponous, though Tydeus was exiled from Aetolia and appears in myths concerning Argos. According to Pausanias, Mothone was a daughter of Oeneus by a concubine. In so ...
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Tzetzes
John Tzetzes ( grc-gre, Ἰωάννης Τζέτζης, Iōánnēs Tzétzēs; c. 1110, Constantinople – 1180, Constantinople) was a Byzantine poet and grammarian who is known to have lived at Constantinople in the 12th century. He was able to preserve much valuable information from ancient Greek literature and scholarship. Biography Tzetzes described himself as pure Greek on his father's side and part Iberian ( Georgian) on his mother's side. In his works, Tzetzes states that his grandmother was a relative of the Georgian Bagratid princess Maria of Alania who came to Constantinople with her and later became the second wife of the ''sebastos'' Constantine Keroularios, '' megas droungarios'' and nephew of the patriarch Michael Keroularios. He worked as a secretary to a provincial governor for a time and later began to earn a living by teaching and writing. He was described as vain, seems to have resented any attempt at rivalry, and violently attacked his fellow grammarians. O ...
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Mythological Greek Seers
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many socie ...
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Epitome
An epitome (; gr, ἐπιτομή, from ἐπιτέμνειν ''epitemnein'' meaning "to cut short") is a summary or miniature form, or an instance that represents a larger reality, also used as a synonym for embodiment. Epitomacy represents "to the degree of." An abridgment differs from an epitome in that an abridgment is made of selected quotations of a larger work; no new writing is composed, as opposed to the epitome, which is an original summation of a work, at least in part. Many documents from the Ancient Greek and Roman worlds survive now only "in epitome," referring to the practice of some later authors (epitomators) who wrote distilled versions of larger works now lost. Some writers attempted to convey the stance and spirit of the original, while others added further details or anecdotes regarding the general subject. As with all secondary historical sources, a different bias not present in the original may creep in. Documents surviving in epitome differ from those s ...
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