Pherenikos
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Pherenikos
Pherenikos (Ancient Greek, Greek: Φερένικος; Latin: Pherenicus) was an Ancient Greece, Ancient Greek Chestnut (coat), chestnut racehorse victorious at the Ancient Olympic Games, Olympic and Pythian Games, Pythian Games in the 470s BC. Pherenikos, whose name means "victory-bearer", was "the most famous racehorse in Classical antiquity, antiquity". Owned by Hiero I of Syracuse, Hieron I, tyrant of Syracuse, Sicily, Syracuse, Pherenikos is celebrated in the Epinikion, victory odes of both Pindar and Bacchylides. Career In ''Pythian Ode III'', Pindar recalls "the Laurel wreath, crowns of the Pythian Games" which Pherenikos had won previously; according to the scholiasts or ancient commentators, Hieron was victorious in the single horse race at Delphi during the twenty-sixth and twenty-seventh Pythian games#History, iterations of the games, in 482 and 478 BC; alternatively "crowns" may simply function as a poetic plural. In 476 BC, Hieron was victorious in the single horse race ...
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Pindar's First Olympian Ode
The Greek lyric poet Pindar composed odes to celebrate victories at all four Panhellenic Games. Of his fourteen ''Olympian Odes'', glorifying victors at the Ancient Olympic Games, the First was positioned at the beginning of the collection by Aristophanes of Byzantium since it included praise for the games as well as of Pelops, who first competed at Elis (the polis or city-state in which the festival was later staged). It was the most quoted in antiquity and was hailed as the "best of all the odes" by Lucian. Pindar composed the epinikion in honour of his then patron Hieron I, tyrant of Syracuse, whose horse Pherenikos and its jockey were victorious in the single horse race in 476 BC. Poetry The ode begins with a priamel, where the rival distinctions of water and gold are introduced as a foil to the true prize, the celebration of victory in song. Ring-composed, Pindar returns in the final lines to the mutual dependency of victory and poetry, where "song needs deeds to celeb ...
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Ancient Olympic Games
The ancient Olympic Games (Ὀλυμπιακοὶ ἀγῶνες; la, Olympia, neuter plural: "the Olympics") were a series of athletic competitions among representatives of city-states and were one of the Panhellenic Games of Ancient Greece. They were held in honor of Zeus, and the Greeks gave them a mythological origin. The originating Olympic Games are traditionally dated to 776 BC. The games were held every four years, or Olympiad, which became a unit of time in historical chronologies. They continued to be celebrated when Greece came under Roman rule, 2nd century BC. Their last recorded celebration was in AD 393, under the emperor Theodosius I, but archeological evidence indicates that some games were still held after this date.Hamlet, Ingomar. "Theodosius I. And The Olympic Games". Nikephoros 17 (2004): pp. 53-75. The games likely came to an end under Theodosius II, possibly in connection with a fire that burned down the temple of the Olympian Zeus during his rei ...
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Ancient Greek
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koi ...
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Perseus Project
The Perseus Project is a digital library project of Tufts University, which assembles digital collections of humanities resources. Version 4.0 is also known as the "Perseus Hopper", and it is hosted by the Department of Classical Studies. The project is mirrored by the Max Planck Society in Berlin, Germany, as well as by the University of Chicago. History The project was founded in 1987 to collect and present materials for the study of ancient Greece. It has published two CD-ROMs and established the Perseus Digital Library on the World Wide Web in 1995. The project has expanded its original scope; current collections cover Greco-Roman classics and the English Renaissance. Other materials, such as the papers of Edwin Bolles and the history of Tufts University, have been moved into the Tufts Digital Library. The editor-in-chief of the project is Gregory R. Crane, the Tufts Winnick Family Chair in Technology and Entrepreneurship. He has held that position since the founding of t ...
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Xenia (Greek)
Xenia ( el, ξενία) is an ancient Greek concept of hospitality. It is almost always translated as 'guest-friendship' or 'ritualized friendship'. It is an institutionalized relationship rooted in generosity, gift exchange, and reciprocity. Historically, hospitality towards foreigners and guests (Hellenes not of your polis) was understood as a moral obligation. Hospitality towards foreign Hellenes honored Zeus ''Xenios'' (and Athene ''Xenia'') patrons of foreigners. The rituals of hospitality created and expressed a reciprocal relationship between guest and host expressed in both material benefits (e.g. gifts, protection, shelter) as well as non-material ones (e.g. favors, certain normative rights). The word is derived from '' xenos'' 'stranger'. The Greek god Zeus is sometimes called Zeus Xenios in his role as a protector of strangers. He thus embodied the moral obligation to be hospitable to foreigners and guests. Theoxeny or ''theoxenia'' is a theme in Greek mythology in ...
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Metaphor
A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide (or obscure) clarity or identify hidden similarities between two different ideas. Metaphors are often compared with other types of figurative language, such as antithesis, hyperbole, metonymy, and simile. One of the most commonly cited examples of a metaphor in English literature comes from the "All the world's a stage" monologue from '' As You Like It'': All the world's a stage, And all the men and women merely players; They have their exits and their entrances And one man in his time plays many parts, His Acts being seven ages. At first, the infant... :—William Shakespeare, '' As You Like It'', 2/7 This quotation expresses a metaphor because the world is not literally a stage, and most humans are not literally actors and actresses playing roles. By asserting that the world is a stage, Shakespeare uses points of comparison between the world a ...
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Anemoi
In ancient Greek religion and myth, the Anemoi ( Greek: , 'Winds') were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. 'priestess of the winds'. These words, written in Linear B, are found on the KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the ''Odyssey''. The Spartans were reported to sacrifice a hor ...
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Hapax Legomenon
In corpus linguistics, a ''hapax legomenon'' ( also or ; ''hapax legomena''; sometimes abbreviated to ''hapax'', plural ''hapaxes'') is a word or an expression that occurs only once within a context: either in the written record of an entire language, in the works of an author, or in a single text. The term is sometimes incorrectly used to describe a word that occurs in just one of an author's works but more than once in that particular work. ''Hapax legomenon'' is a transliteration of Greek , meaning "being said once". The related terms ''dis legomenon'', ''tris legomenon'', and ''tetrakis legomenon'' respectively (, , ) refer to double, triple, or quadruple occurrences, but are far less commonly used. ''Hapax legomena'' are quite common, as predicted by Zipf's law, which states that the frequency of any word in a corpus is inversely proportional to its rank in the frequency table. For large corpora, about 40% to 60% of the words are ''hapax legomena'', and another 10% ...
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Goad
The goad is a traditional farming implement, used to spur or guide livestock, usually oxen, which are pulling a plough or a cart; used also to round up cattle. It is a type of long stick with a pointed end, also known as the cattle prod. The word is from Middle English ''gode'', from Old English ''gād''. In Sophocles's ''Oedipus Rex'', Oedipus's father Laius tried to kill his son with a goad when they accidentally met at a crossroads. Religious significance Goads in various guises are used as iconographic devices and may be seen in the 'elephant goad' or 'ankusha' (Sanskrit) in the hand of Ganesha, for example. According to the biblical passage Judges 3:31, Shamgar son of Anath killed six hundred Philistines with an ox goad. Tischler and McHenry (2006: p. 251) in discussing the biblical account of 'goad' hold: In the early days, before Israel had its own metal industries, farmers had to rely on the Philistines to sharpen their goads, as well as other metal tools, ...
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Alfeios
The Alfeiós or Alpheios ( el, Αλφειός, grc, Ἀλφειός, Latin Alpheus) is the main stream of the Alpheios Valley drainage system, a dendritic type, originating on the north slopes of Mount Taygetus, located in the center of the Peloponnesus of Greece, and flowing to the northwest to the vicinity of Olympia, where it turns to the west and, after being impounded by the Flokas Dam, a hydroelectric facility, empties into the Gulf of Kyparissia of the Ionian Sea south of Pyrgos. The entrance into the gulf through agricultural land and across an unpopulated, sandy beach partially blocked by a spit is hydrologically unspectacular, with the water too shallow to be navigable by any but the smallest craft. The concept of a single source has little meaning for most of the rivers of Greece, which begin as a confluence of multiple springs in the mountain valleys. There is almost never just one, although most may be unreported or neglected. Thus it is appropriate to speak "a so ...
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Papyrus Oxyrhynchus 222
Papyrus Oxyrhynchus 222 (P. Oxy. 222 or P. Oxy. II 222) is a list of ancient Olympic victors by an unknown author, written in Greek. It was discovered in Oxyrhynchus. The manuscript was written on papyrus in the form of a roll. It is dated to the third century. Currently it is housed in the British Library (Department of Manuscripts, 1185) in London.P. Oxy. 222
at the Oxyrhynchus Online


Description

The document was written by an unknown copyist. The side contains a list of

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Olympia, Greece
Olympia ( el, label=Modern Greek, Ολυμπία ; grc, Ὀλυμπία ), officially Archaia Olympia ( el, label=Modern Greek, Αρχαία Ολυμπία; grc, Ἀρχαία Ὀλυμπία, links=no; "Ancient Olympia"), is a small town in Elis on the Peloponnese peninsula in Greece, famous for the nearby archaeological site of the same name. This site was a major Panhellenic religious sanctuary of ancient Greece, where the ancient Olympic Games were held every four years throughout Classical antiquity, from the 8th century BC to the 4th century AD. They were restored on a global basis in 1894 in honor of the ideal of peaceful international contention for excellence. The sacred precinct, named the Altis, was primarily dedicated to Zeus, although other gods were worshipped there. The games conducted in his name drew visitors from all over the Greek world as one of a group of such "Panhellenic" centres, which helped to build the identity of the ancient Greeks as a nation. D ...
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