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Paradiso (poem)
''Paradiso'' (; Italian for "Paradise" or "Heaven") is the third and final part of Dante's ''Divine Comedy'', following the ''Inferno'' and the ''Purgatorio''. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God. Introduction The ''Paradiso'' begins at the top of Mount Purgatory, called the Earthly Paradise (i.e. the Garden of Eden), at noon on Wednesday, March 30 (or April 13), 1300, following Easter Sunday. Dante's journey through Paradise takes approximately twenty-four hours, which indicates that the entire journey of the ''Divine Comedy'' has taken one week, Thursday evening (''Inferno'' I and II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philipp Veit 005
Philipp is both a surname and a given name. Notable people with the name include: "Philipp" has also been a shortened version of Philippson, a German surname especially prevalent amongst German Jews and Dutch Jews. Surname * Adolf Philipp (1864–1936), German/American actor, composer and playwright * David Philipp, biologist * David Philipp (footballer) (born 2000), German footballer * Elke Philipp (born 1964), German Paralympic equestrian * Elliot Philipp (1915–2010), British gynaecologist and obstetrician * Franz Philipp (1890–1972), German church musician and composer * Julius Philipp (1878–1944), German metal trader * Lutz Philipp (1940–2012), German long-distance runner * Oscar Philipp (1882–1965), German and British metal trader * Paul Philipp (born 1950), Luxembourgian football player and manager * Peter Philipp (1971–2014), German writer and comedian * Robert Philipp (1895–1981), American Impressionist painter Given name * Philipp Bönig (born 1980) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empyrean
In ancient cosmologies, the Empyrean Heaven, or simply the Empyrean, was the place in the highest heaven, which was supposed to be occupied by the element of fire (or aether in Aristotle's natural philosophy). The word derives from the Medieval Latin ''empyreus'', an adaptation of the Ancient Greek ''empyros'' (), meaning "in or on the fire (''pyr'')". The Empyrean was thus used as a name for the incorporeal "heaven of the first day", and in Christian literature for the dwelling-place of God, the blessed, celestial beings so divine they are made of pure light, and the source of light and creation. Notably, at the very end of Dante's '' Paradiso'', Dante visits God in the Empyrean. The word is used both as a noun and as an adjective, but ''empyreal'' is an alternate adjective form. The scientific words ''empyreuma'' and ''empyreumatic'', applied to the characteristic smell of the burning or charring of vegetable or animal matter, have the same Greek origin. See also * Atzilu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temperance (virtue)
Temperance in its modern use is defined as moderation or voluntary self-restraint. It is typically described in terms of what an individual voluntarily refrains from doing. This includes restraint from revenge by practicing non-violence and forgiveness, restraint from arrogance by practicing humility and modesty, restraint from excesses such as extravagant luxury or splurging, and restraint from rage or craving by practicing calmness and self-control. Temperance has been described as a virtue by religious thinkers, philosophers, and more recently, psychologists, particularly in the positive psychology movement. It has a long history in philosophical and religious thought. In classical iconography, the virtue is often depicted as a woman holding two vessels transferring water from one to another. It is one of the cardinal virtues in western thought found in Greek philosophy and Christianity, as well as eastern traditions such as Buddhism and Hinduism. Temperance is one of the si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justice (virtue)
Justice is one of the four cardinal virtues in classical European philosophy and Roman Catholicism. It is the moderation or mean between selfishness and selflessness – between having more and having less than one's fair share. Justice is closely related, in Christianity, to the practice of Charity (virtue) because it regulates the relationships with others. It is a cardinal virtue, which is to say that it is "pivotal", because it regulates all such relationships, and is sometimes deemed the most important of the cardinal virtues. Early developments According to Aristotle, "Justice consists in a certain equality by which the just and definite claim of another, neither more nor less, is satisfied." This is equal insofar as each one receives what he is entitled to, but may be unequal insofar as different people may have different rights: two children have different rights from a certain adult if that adult is the parent of one of them and not of the other. Aristotle developed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prudence
Prudence ( la, prudentia, contracted from meaning "seeing ahead, sagacity") is the ability to govern and discipline oneself by the use of reason. It is classically considered to be a virtue, and in particular one of the four Cardinal virtues (which are, with the three theological virtues, part of the seven virtues). Prudentia is an allegorical female personification of the virtue, whose attributes are a mirror and snake, who is frequently depicted as a pair with Justitia, the Roman goddess of Justice. The word derives from the 14th-century Old French word ''prudence'', which, in turn, derives from the Latin ''prudentia'' meaning "foresight, sagacity". It is often associated with wisdom, insight, and knowledge. In this case, the virtue is the ability to judge between virtuous and vicious actions, not only in a general sense, but with regard to appropriate actions at a given time and place. Although prudence itself does not perform any actions, and is concerned solely with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cardinal Virtues
The cardinal virtues are four virtues of mind and character in both classical philosophy and Christian theology. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term ''cardinal'' comes from the Latin (hinge); virtues are so called because they are regarded as the basic virtues required for a virtuous life. These principles derive initially from Plato in '' Republic'' Book IV, 426–435. Aristotle expounded them systematically in the Nicomachean Ethics. They were also recognized by the Stoics. Cicero expanded on them, and Ambrose, Augustine of Hippo, and Thomas Aquinas adapted them while expanding on the theological virtues. Four cardinal virtues * Prudence (, ; la, prudentia; also Wisdom, '' Sophia'', ), the ability to discern the appropriate course of action to be taken in a given situation at the appropriate time, with consideration of potential consequences. * Justice (, ; la, iustitia): also considered as fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptolemy
Claudius Ptolemy (; grc-gre, Πτολεμαῖος, ; la, Claudius Ptolemaeus; AD) was a mathematician, astronomer, astrologer, geographer, and music theorist, who wrote about a dozen scientific treatises, three of which were of importance to later Byzantine, Islamic, and Western European science. The first is the astronomical treatise now known as the '' Almagest'', although it was originally entitled the ''Mathēmatikē Syntaxis'' or ''Mathematical Treatise'', and later known as ''The Greatest Treatise''. The second is the ''Geography'', which is a thorough discussion on maps and the geographic knowledge of the Greco-Roman world. The third is the astrological treatise in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day. This is sometimes known as the ''Apotelesmatika'' (lit. "On the Effects") but more commonly known as the '' Tetrábiblos'', from the Koine Greek meaning "Four Books", or by its Latin equivalent ''Quadripa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geocentric Model
In astronomy, the geocentric model (also known as geocentrism, often exemplified specifically by the Ptolemaic system) is a superseded description of the Universe with Earth at the center. Under most geocentric models, the Sun, Moon, stars, and planets all orbit Earth. The geocentric model was the predominant description of the cosmos in many European ancient civilizations, such as those of Aristotle in Classical Greece and Ptolemy in Roman Egypt. Two observations supported the idea that Earth was the center of the Universe: * First, from anywhere on Earth, the Sun appears to revolve around Earth once per day. While the Moon and the planets have their own motions, they also appear to revolve around Earth about once per day. The stars appeared to be fixed on a celestial sphere rotating once each day about an axis through the geographic poles of Earth. * Second, Earth seems to be unmoving from the perspective of an earthbound observer; it feels solid, stable, and stationary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concentric Objects
In geometry, two or more objects are said to be concentric, coaxal, or coaxial when they share the same center or axis. Circles, regular polygons and regular polyhedra, and spheres may be concentric to one another (sharing the same center point), as may cylinders (sharing the same central axis). Geometric properties In the Euclidean plane, two circles that are concentric necessarily have different radii from each other.. However, circles in three-dimensional space may be concentric, and have the same radius as each other, but nevertheless be different circles. For example, two different meridians of a terrestrial globe are concentric with each other and with the globe of the earth (approximated as a sphere). More generally, every two great circles on a sphere are concentric with each other and with the sphere. By Euler's theorem in geometry on the distance between the circumcenter and incenter of a triangle, two concentric circles (with that distance being zero) are the ci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a '' world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celestial Spheres
The celestial spheres, or celestial orbs, were the fundamental entities of the cosmological models developed by Plato, Eudoxus, Aristotle, Ptolemy, Copernicus, and others. In these celestial models, the apparent motions of the fixed stars and planets are accounted for by treating them as embedded in rotating spheres made of an aetherial, transparent fifth element (quintessence), like jewels set in orbs. Since it was believed that the fixed stars did not change their positions relative to one another, it was argued that they must be on the surface of a single starry sphere. In modern thought, the orbits of the planets are viewed as the paths of those planets through mostly empty space. Ancient and medieval thinkers, however, considered the celestial orbs to be thick spheres of rarefied matter nested one within the other, each one in complete contact with the sphere above it and the sphere below.Lindberg, ''Beginnings of Western Science'', p. 251. When scholars applied Pto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sphere Of Fire
Sphere of fire is the name given in Ptolemaic astronomy to the sphere intervening between, and separating, the Earth and the Moon. Traditional concept Building on Empedocles's vision of the world as a four-level cake of stacked fundamental elements - earth, water, air and fire - with fire at the top, Aristotle saw the sublunary world as surmounted by the sphere of fire. Aristotle's conception became prevalent in the Hellenic world, and was given a distance scale by Ptolemy: “taking the radius of the spherical surface of the Earth and the water as the unit, the radius of the spherical sphere which surrounds the air and fire is 33, the radius of the lunar sphere is 64....”. The Middle Ages broadly inherited the concept of the four elements of earth, water, air and fire arranged in concentric spheres about the earth as centre: as the purest of the four elements, fire - and the sphere of fire - stood highest in the ascending sequence of the ''scala naturae'', and closest t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
