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Paarkantji
The Paakantyi, or Barkindji or Barkandji, are an Australian Aboriginal tribal group of the Darling River (known to them as the Baaka) basin in Far West New South Wales, Australia. Name The ethnonym Paakantyi means "River people", formed from ''paaka'' river and the suffix ''-ntyi'', meaning "belonging to", thus "belonging to the river". They refer to themselves as ''wimpatjas''. The name ''Paakantyi'' therefore simply means the River People. Language Traditionally they speak the Paakantyi language of the Pama–Nyungan family, and one of the three major Aboriginal languages for the people of present-day Broken Hill region. The major work on the Paakantyi language has been that of the late linguist Luise Hercus. Country The Paakantyi dwelt along the Darling River, from Wilcannia downstream almost to Avoca. Inland from either side of the Darling, their territory extended to a distance of roughly 20–30 miles. According to Norman Tindale, they inhabited an area of some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paroo River
The Paroo River, a series of waterholes, connected in wet weather as a running stream of the Darling catchment within the Murray–Darling basin, is located in the South West region of Queensland and Far West region of New South Wales, Australia. It is the home of the Paarkantji people. Course and features The river rises in the gorge country of western Queensland south of the Mariala National Park, and flows generally south and spreads into the vast floodplains of New South Wales, eventually reaching the Paroo overflow lakes. Most commonly, the Paroo River terminates on the floodplain south of Wanaaring; and only reaches the Darling River in the wettest of years, otherwise spilling into the Paroo River Wetlands. The river is joined by forty-three minor tributaries; as it descends over its course. The Paroo River is the last remaining free-flowing river in the northern part of the Murray-Darling basin; and is impounded by the natural formation of the Buckenby Waterhole, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Australian Aboriginal
Aboriginal Australians are the various Indigenous peoples of the Australian mainland and many of its islands, such as Tasmania, Fraser Island, Hinchinbrook Island, the Tiwi Islands, and Groote Eylandt, but excluding the Torres Strait Islands. The term Indigenous Australians refers to Aboriginal Australians and Torres Strait Islanders collectively. It is generally used when both groups are included in the topic being addressed. Torres Strait Islanders are ethnically and culturally distinct, despite extensive cultural exchange with some of the Aboriginal groups. The Torres Strait Islands are mostly part of Queensland but have a separate governmental status. Aboriginal Australians comprise many distinct peoples who have developed across Australia for over 50,000 years. These peoples have a broadly shared, though complex, genetic history, but only in the last 200 years have they been defined and started to self-identify as a single group. Australian Aboriginal identity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rainbow Serpent
The Rainbow Serpent or Rainbow Snake is a common deity often seen as the creator God, known by numerous names in different Australian Aboriginal languages by the many different Aboriginal peoples. It is a common motif in the art and religion of many Aboriginal Australian peoples. Much like the archetypal mother goddess, the Rainbow Serpent creates land and diversity for the Aboriginal people, but when disturbed can bring great chaos. There are many names and stories associated with the serpent, all of which communicate the significance and power of this being within Aboriginal mythology, which includes the worldview commonly referred to as The Dreaming. The serpent is viewed as a giver of life through its association with water, but can be a destructive force if angry. The Rainbow Serpent is one of the most common and well-known Aboriginal stories and is of great importance to Aboriginal society. Not all of the myths in this family describe the ancestral being as a snake ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annie Moysey
Annie "Grannie" Moysey (; 1875 - February 2, 1976) was an Aboriginal matriarch. She passed down the traditions of her tribal affiliation and was a revered figure among her people and in Wilcannia. Biography Moysey was born north of Bourke on the banks of the Warrego River near Fords Bridge. She was of Gunu descent and raised by her grandmother who taught her to speak Gunu, Margany and Wangkumara. She also learned traditional lore as a child. Moysey worked along the Darling River, working at various stations, but most often at Old Toorale and also raised her own children, grandchildren and others. She taught her grandson and artist, William Badger Bates, how to carve in the kalti paarti style. During the 1920s, Moysey was forced to take the children she cared for to the Pooncarie Aboriginal Reserve, due to a work shortage. She stayed outside the reserve in a camp she set up herself and continued to work to care for the children. On October 11, 1930, she married Leonard Alfre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kureinji
The Kureinji, otherwise known as the Keramin, are an Aboriginal group whose traditional lands are located in southwest New South Wales, Australia, along the north side of the Murray River roughly between today's settlements of Euston and Wentworth. Language Kureinji was one of 35 languages spoken in this area of southwestern New South Wales, around and north of the border with Victoria. Linguistically the tribe was part of the Lower Murray Areal group, and with Yitayita and Dadi Dadi forms a distinct subfamily. Country According to Norman Tindale the Kureinji's traditional lands embraced some of territory, running in good part along the northern banks of the Murray River, ranging from the vicinity of Euston to Wentworth downstream. Across the river from the Kureinji, Mildura, which is in Latjilatji tribal land, was first settled by Europeans in 1847. Kemendok National Park is part of their traditional land, and traces of their habitation remains in scar trees, fire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wanaaring
Wanaaring is a remote outback village in north western New South Wales, Australia. Situated on the Paroo River, some 980 kilometres from Sydney, and 180 km west of Bourke. At the , Wanaaring had a population of 140. Wanaaring is on the "Cut Line" road between the town of Bourke, and the desert village of Tibooburra. Long distance travellers often stop at Wanaaring for meals or to refuel. Wanaaring is in outback Australia, in remote agricultural country. The grazing lands support cattle, sheep and goats. Honey is also produced. An all-weather air strip is located east of the village centre. Activities Fishing and bush camping by the Paroo River. There is an annual gymkhana and rodeo, which supports the Royal Flying Doctor Service. The Flying Doctor provides essential medical aid to outback communities such as Wanaaring. History Wanaaring is in the traditional lands of the Paaruntyi people and The Burke and Wills expedition were the first Europeans to the area. Climate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wentworth, New South Wales
Wentworth is a small border town in the far south west of the state of New South Wales, Australia. It lies at the confluence of Australia's two most important rivers, the Darling and the Murray, the latter forming the border with the state of Victoria to the south. The border with the state of South Australia lies approximately to the west. The town of Wentworth is in the local government area of the same name. History Named after the famous explorer and politician William Charles Wentworth, the town is to the west (via the Calder Highway) of the Victorian regional city of Mildura. The famous mining city of Broken Hill is to the north along the Silver City Highway. Moorna Post Office opened on 22 February 1855 and was renamed Wentworth in 1860. In 1876 Wentworth township was described in the following terms: ::Wentworth is situated on the Darling, about half a mile from the junction, and is plainly visible from the Murray. The township is built on rising ground, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tilpa
Tilpa is a town in the Far West region of New South Wales, Australia. The town is located on the Darling River, in the Central Darling Shire local government area, north west of the state capital, Sydney. At the , Tilpa and the large surrounding area had a population of 44. The town itself is said to have a population of nine. The Darling River at Tilpa has erratic flows and is often dry in periods of drought. However floods in 1956 saw the Darling River span at its widest, isolating Tilpa for five months. History In its heyday, Tilpa was an important river port with paddle steamers delivering supplies to nearby sheep stations and returning down river laden with bales of wool. The wool was taken to Wentworth—at the confluence of the Darling and Murray Rivers—and then either to Adelaide or to Echuca for passage to the port at Melbourne. The town was home to a punt, allowing sheep, horses and people to cross the Darling River safely, for a fee. In June 1886 T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Native Title Tribunal
The National Native Title Tribunal (NNTT) is an independent body established under the ''Native Title Act 1993'' in Australia as a special measure for the advancement and protection of Aboriginal and Torres Strait Islander peoples (Indigenous Australians). It manages applications for and administration of native title in Australia. Description The National Native Title Tribunal comprises a President and Members appointed by the Governor-General of Australia under the Act to make decisions, conduct inquiries, reviews and mediations, and assist various parties with native title applications in Australia, and Indigenous land use agreements (ILUAs). Text was copied from this source, which is available under Attribution 4.0 International (CC BY 4.0)licence (as pethis page. The NNTT is supported by the Native Title Registrar, also appointed by the Governor-General. The statutory office-holders of the Tribunal each have separate and specific functions and responsibilities to perform ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soil Degradation
Soil retrogression and degradation are two regressive evolution processes associated with the loss of equilibrium of a stable soil. Retrogression is primarily due to soil erosion and corresponds to a phenomenon where succession reverts the land to its natural physical state. Degradation is an evolution, different from natural evolution, related to the local climate and vegetation. It is due to the replacement of primary plant communities (known as climax vegetation) by the secondary communities. This replacement modifies the humus composition and amount, and affects the formation of the soil. It is directly related to human activity. Soil degradation may also be viewed as any change or ecological disturbance to the soil perceived to be deleterious or undesirable.Johnson, D.L., S.H. Ambrose, T.J. Bassett, M.L. Bowen, D.E. Crummey, J.S. Isaacson, D.N. Johnson, P. Lamb, M. Saul, and A.E. Winter-Nelson. 1997. Meanings of environmental terms. Journal of Environmental Quality 26: 58 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Momba Station
Momba Station is a pastoral lease that operates as a sheep station in New South Wales. The property is situated approximately south east of White Cliffs and north east of Wilcannia. History Momba Station on the Paroo River and the Darling River was established by the brothers Edward and Frederic Bonney. Frederic arrived in 1865 to join his brother after both of them had been attracted to the country by their uncle, Charles Bonney. Frederic Bonney sold the station and went back to the United Kingdom in 1881 due to his brother's poor health. Bonney however recorded some important anthropology through his writing and his enthusiasm for photography. Some of his original images were lost, but his work has been published in two books and they include photographs of the Paakantyi. These were the Aboriginal people who lived near the Paroo river who became labourers on the station. In the late 1860s the property occupied an area of . Charles Dickens' son, Plorn, was withdrawn from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frederic Bonney
Frederic Bonney (1842–1921) was a British landowner and photographer. He took photographs at Momba Station in New South Wales in the 1870s and he was known for these and his anthropology. He was born and died in Rugeley, Staffordshire. Life Bonney was the son of the Reverend Thomas Bonney, headmaster of Rugeley Grammar School. His brothers included Edward Smith Bonney and Thomas George Bonney, who was an academic geologist. He went to school at Marlborough College. His uncle, Charles Bonney, visited England from Australia in 1858 to 1862. Encouraged by his uncle, he and his brother, Edward, travelled to Australia. Edward went to Australia first and Frederic joined him in 1865 at Momba Station in New South Wales, near Wilcannia. In the late 1860s Momba had an area of . Charles Dickens' son, Plorn, was sent by his father to Momba Station and he arrived a few days before his sixteenth birthday in 1868. He worked as a stockman at Momba until 1872. Bonney's occupation wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
