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Pope Anastasius II
Pope Anastasius II (died 19 November 498) was the bishop of Rome from 24 November 496 to his death on 19 November 498. He was an important figure in trying to end the Acacian schism, but his efforts resulted in the Laurentian schism, which followed his death. Anastasius was born in Rome, the son of a priest, and is buried in St. Peter's Basilica. Pope Anastasius II is one of only two popes in the first 500 years of church history not to be canonized a saint in the Catholic Church. Pope Liberius is also omitted from sainthood in the Catholic Church, although he is considered a saint in the Eastern Orthodox Church. Acacian schism and conciliation The church had been in a serious doctrinal dispute since 484, between the Eastern and Western churches of Christianity, known as the Acacian schism. Popes Felix III (483–492) and Gelasius I (492–496) had generally taken hardline stances towards the Eastern church and had excommunicated many of the major religious figures incl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Popes
This chronological list of the popes of the Catholic Church corresponds to that given in the under the heading "" (The Roman Supreme Pontiffs), excluding those that are explicitly indicated as antipopes. Published every year by the Roman Curia, the no longer #Numbering of popes, identifies popes by regnal number, stating that it is impossible to decide which pope represented the legitimate succession at various times. The 2001 edition of the introduced "almost 200 corrections to its existing biographies of the popes, from St Peter to John Paul II". The corrections concerned dates, especially in the first two centuries, birthplaces and the family name of one pope. The term ''Pope (word), pope'' () is used in several churches to denote their high spiritual leaders (for example Coptic pope). This title is usually used in English to refer to the head of the Catholic Church. The Catholic pope uses various titles by tradition, including , , and . Each title has been added by unique ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which Fall of Constantinople, fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. Modern historians distinguish this later phase of the Roman Empire as Byzantine due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin. The Byzantine Empire was the direct legal continuation of the eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasius I Dicorus
Anastasius I Dicorus (; – 9 July 518) was Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by Ariadne, the wife of his predecessor, Zeno. His reign was characterized by reforms and improvements in the empire's government, finances, economy and bureaucracy. The resulting stable government, reinvigorated monetary economy and sizeable budget surplus allowed the empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the empire endured for centuries. Anastasius was a Miaphysite Christian and his personal religious tendencies caused tensions throughout his reign in the empire that was becoming increasingly divided along religious lines. Early life and family Anastasius was born at Dyrrachium; the date is unknown, but is thought to have been no later than 431. He was born into an Illyro-Roman family. Anast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inferno (Dante)
''Inferno'' (; Italian for 'Hell') is the first part of Italian writer Dante Alighieri's 14th-century narrative poem ''The Divine Comedy'', followed by and . The ''Inferno'' describes the journey of a fictionalised version of Dante himself through Christian views on Hell, Hell, guided by the Ancient Rome, ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm[...] of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen". As an allegory, the ''Divine Comedy'' represents the journey of the soul toward God, with the ''Inferno'' describing the recognition and rejection of sin. Prelude to Hell Canto I The poem begins on the night of Maundy Thursday on March 24 (or April 7), 1300, shortly before the dawn of Good Friday. The narrator, Dante himself, is 35 years old, and thus "midway i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dante
Dante Alighieri (; most likely baptized Durante di Alighiero degli Alighieri; – September 14, 1321), widely known mononymously as Dante, was an Italian Italian poetry, poet, writer, and philosopher. His ''Divine Comedy'', originally called (modern Italian: ) and later christened by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language. Dante chose to write in the vernacular, specifically, his own Tuscan dialect, at a time when much literature was still written in Latin, which was accessible only to educated readers, and many of his fellow Italian poets wrote in French or Provençal dialect, Provençal. His ' (''On Eloquence in the Vernacular'') was one of the first scholarly defenses of the vernacular. His use of the Florentine dialect for works such as ''La Vita Nuova, The New Life'' (1295) and ''Divine Comedy'' helped establish the modern-day standardized Italian language. His wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Decretum Gratiani
The , also known as the or or simply as the , is a collection of Catholic canon law compiled and written in the 12th century as a legal textbook by the jurist known as Gratian. It forms the first part of the collection of six legal texts, which together became known as the . It was used as the main source of law by canonists of the Catholic Church until the ''Decretals'', promulgated by Pope Gregory IX in 1234, obtained legal force, after which it was the cornerstone of the , in force until 1917. Overview In the first half of the 12th century Gratian, ''clusinus episcopus'',Reali, Francesco (ed.), , 2009, pp. 63-73 and p. 244 has found and re-evaluated a Kalendarium of the Sienese Church owned by the Library of the Intronati of Siena (Ms FI2, f. 5v) in which, in Carolina minuscule writing with a date that at most can be placed in the mid-12th century, reads the following (after ): ; Reali observes that the text conforms to another reliable source of the 12th century, in whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liber Pontificalis
The ''Liber Pontificalis'' (Latin for 'pontifical book' or ''Book of the Popes'') is a book of biography, biographies of popes from Saint Peter until the 15th century. The original publication of the ''Liber Pontificalis'' stopped with Pope Adrian II (867–872) or Pope Stephen V (885–891), but it was later supplemented in a different style until Pope Eugene IV (1431–1447) and then Pope Pius II (1458–1464). Although quoted virtually uncritically from the 8th to 18th centuries, the ''Liber Pontificalis'' has undergone intense modern scholarly scrutiny. The work of the French priest Louis Duchesne (who compiled the major scholarly edition), and of others has highlighted some of the underlying redactional motivations of different sections, though such interests are so disparate and varied as to render improbable one populariser's claim that it is an "unofficial instrument of pontifical propaganda." The title ''Liber Pontificalis'' goes back to the 12th century, although it on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antipope Laurentius
Laurentius (possibly Caelius) was the Archpriest of Santa Prassede and later antipope of the See of Rome. Elected in 498 at the Basilica Saint Mariae (presumably Saint Maria Maggiore) with the support of a dissenting faction with Byzantine sympathies, who were supported by Eastern Roman Emperor Anastasius I Dicorus, in opposition to Pope Symmachus, the division between the two opposing factions split not only the church, but the Senate and the people of Rome. However, Laurentius remained in Rome as pope until 506. Biography Archpriest of Santa Prassede, Laurentius was elected pope on 22 November 498, in opposition to Pope Symmachus, by a dissenting faction. If Theodore Lector can be trusted, he was picked by the former consul Rufius Postumius Festus as a candidate; Festus had secretly promised the Byzantine Emperor Anastasius that Pope Anastasius II would approve the '' Henotikon'', but upon returning from Constantinople he found the Pope had died. The groups support ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rufius Postumius Festus
Rufius Postumius Festus ( 472–507) was a Roman aristocrat who lived during the Late Roman Empire. Festus was the last consul appointed by an Emperor in the West. The next consul appointed in the West was Caecina Decius Maximus Basilius, whom king Odoacer appointed in 480, eight years after Festus. Life His parentage is not recorded. Bagnall, ''et al.'', speculate that Festus' father may be the consul of 439 with the same name, but admit that beyond being "presumably a Roman aristocrat" nothing is known of the older Festus. The year Festus was appointed consul (472), the emperor Anthemius was deposed by the powerful ''magister militum'' Ricimer after an armed struggle in the city of Rome that started at the beginning of the year, and ended with Anthemius' death on 11 July. Festus survived this civil strife. He next appears in the historical record following the death of Pope Anastasius II. If Theodore Lector can be trusted, Festus had travelled to Constantinople where he secr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandro Botticelli - Illustration To The Divine Comedy (Inferno) - WGA02859
Sandro is an Italian, Portuguese, Spanish, Swiss, Georgian and Croatian given name, often a diminutive of Alessandro or Alexander. It is also a surname. Sandro may refer to: Given name or nickname Sports * Sandro (footballer, born 1973), Brazilian footballer Sandro Chaves de Assis Rosa * Sandro (footballer, born 1974), Spanish footballer Carlos Alejandro Sierra Fumero * Sandro (footballer, born 1980), Brazilian footballer Sandro Cardoso dos Santos * Sandro (footballer, born 1981), Brazilian footballer Alexsandro Oliveira Duarte * Sandro (footballer, born March 1983), Brazilian footballer Sandro Luiz da Silva * Sandro (footballer, born October 1983), Brazilian footballer Sandro da Silva Mendonça * Sandro (footballer, born 1986), Brazilian footballer Sandro José Ferreira da Silva * Sandro (footballer, born February 1987), Brazilian footballer Sandro Costa da Silva * Sandro (footballer, born March 1987), Brazilian footballer Alessandro Ferreira Leonardo * Sandro (footballer, bor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photinus Of Thessalonica
Photinus () of Thessalonica was a disciple of Acacius, Patriarch of Constantinople (471–489) and a deacon in the Church. Pope Felix III (13 March 483–492) excommunicated Acacius for his heretical theories. Thus the foundation was laid for the Acacian Schism between the Eastern and Western Christian Churches. Photinus was sent to Pope Anastasius II (496–498), probably by a supporter of Acacius, to plead his case. This Pope was, however, a moderate and tried to resolve the conflict by allowing the heretic deacon, who had been labelled an Acacian by his predecessor Pope Gelasius I, to partake in holy communion. This peace offering did not sway Photinus, but did result in suspicions among certain groups of Christians in the West about the views and opinions of Pope Anastasius. Pope Anastasius died shortly after this visit in 498 and many Christians in the West perceived his death as a sign of God thus deepening the growing divide between the Western and Eastern Christian Churc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
