Pavanadūta
''Pavanadūta'' (पवनदूत) or ''Wind Messenger'' is an historical sanskrit poem. It was composed by Dhoyin or Dhoyī, a poet at the court of the Sena king Lakshmana who ruled Gauda, in what is now Bengal, during the latter part of the twelfth century CE. His Pavanadūta is probably the earliest surviving example of the many messenger poems which were written in imitation of the ''Meghadūta'' or Cloud Messenger by Kālidāsa. It tells the story of Kuvalayavatī, a gandharva maiden from the south who falls in love with King Laksmana when she sees him during his victory tour of the world. She asks the south wind to take her message to the king at his court. The theme, as of all messenger poems, is viraha, separation in love. Allusions to romance are never far away. While Dhoyin devotes 48 out of 104 stanzas of Pavanadūta to describing the wind’s journey from Sandal mountain in the south to king Lakshmana’s palace in Vijayapura in Bengal, he spends nearly as lon ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dhoyin
Dhoyin or Dhoyī was a 12th century Sanskrit-language poet who composed the ''Pavanadūta''. He was a court poet of the Sena king Lakshmana Sena, who ruled Gauda in what is now Bengal. Personal life Dhoyi was born in a Tantuvaya (weaver) caste family from Nabadwip, according to Niharranjan Ray; Whereas according to PN Chopra he was a Baidya. He is sometimes referred as Dhoyi Kaviraj. He was one of the five gems of Sanskrit scholars, which was mentioned at the court of Lakshmana Sena. Style The theme of all messenger poems is ''viraha'', separation in love, and allusions to romance are never far away. Despite sharing Kālidāsa's use of conventional romantic motif, Dhoyin’s messenger poem was much more than a mere pastiche of the Meghadūta. Dhoyin devoted nearly half of his work (48 out of 104 stanzas) to describing the wind’s journey from Sandal mountain in the south to King Lakshmana’s palace at Vijayapura in Bengal. He spends a long time on the message (38 stanza ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Clay Sanskrit Library
The Clay Sanskrit Library is a series of books published by New York University Press and the JJC Foundation. Each work features the text in its original language (transliterated Sanskrit) on the left-hand page, with its English translation on the right. The series was inspired by the Loeb Classical Library, and its volumes are bound in teal cloth. History The Clay Sanskrit Library (CSL) is the product of the JJC Foundation, a charitable foundation established by John P. and Jennifer Clay, along with New York University Press. John Peter Clay was born in Paterson, New Jersey in 1934. He won a scholarship to attend St Paul's School, London in 1947. In 1951, he was offered a full scholarship by the Queen’s College, Oxford, where he achieved a First-class degree in Sanskrit, Old Persian and Avestan. He was later appointed an Honorary Fellow of the Queen's College. On leaving Oxford, Clay joined Vickers da Costa, a stockbroking firm based in the City of London. He spent 25 years ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vijayapura
Vijayapur is a town in Devanahalli taluk and Bangalore Rural district in the Indian state of Karnataka. Vijayapura's old name is Vadigenahalli. Local villagers still refer Vijayapura as Vadigenahalli. Climate Vijayapura is ranked among top 10 Indian cities with the cleanest air and best AQI (Air Quality Index) in 2024. Geography Vijayapura is located at . It has an average elevation of 883 metres (2896 feet). Demographics India census A census (from Latin ''censere'', 'to assess') is the procedure of systematically acquiring, recording, and calculating population information about the members of a given Statistical population, population, usually displayed in the form of stati ..., Vijayapura had a population of 29,458. Males constitute 52% of the population and females 48%. Vijayapura has an average literacy rate of 64%, higher than the national average of 59.5%: male literacy is 69%, and female literacy is 59%. In Vijayapura, 13% of the population is under ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sandal Mountain
Sandals are an open type of shoe, consisting of a sole held to the wearer's foot by straps going over the instep and around the ankle. Sandals can also have a heel. While the distinction between sandals and other types of footwear can sometimes be blurry (as in the case of '' huaraches''—the woven leather footwear seen in Mexico, and peep-toe pumps), the common understanding is that a sandal leaves all or most of the foot exposed. People may choose to wear sandals for several reasons, among them comfort in warm weather, economy (sandals tend to require less material than shoes and are usually easier to construct), and as a fashion choice. Usually, people wear sandals in warmer climates or during warmer parts of the year in order to keep their feet cool and dry. The risk of developing athlete's foot is lower than with enclosed shoes, and the wearing of sandals may be part of the treatment regimen for such an infection. Name The English word ' derives under influence from ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Stanza
In poetry, a stanza (; from Italian ''stanza'', ; ) is a group of lines within a poem, usually set off from others by a blank line or indentation. Stanzas can have regular rhyme and metrical schemes, but they are not required to have either. There are many different forms of stanzas. Some stanzaic forms are simple, such as four-line quatrains. Other forms are more complex, such as the Spenserian stanza. Fixed verse poems, such as sestinas, can be defined by the number and form of their stanzas. The stanza has also been known by terms such as ''batch'', ''fit'', and ''stave''. The term ''stanza'' has a similar meaning to ''strophe'', though ''strophe'' sometimes refers to an irregular set of lines, as opposed to regular, rhymed stanzas. Even though the term "stanza" is taken from Italian, in the Italian language the word "strofa" is more commonly used. In music, groups of lines are typically referred to as '' verses''. The stanza in poetry is analogous with the paragrap ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gandharva
A ''gandharva'' () is a member of a class of celestial beings in Indian religions, such as Hinduism, Buddhism, and Jainism, whose males are divine performers such as musicians and singers, and the females are divine dancers. In Hinduism, they are regarded to be the celestial demigods who serve as the musicians of the devas. It is also a term for skilled singers in Indian classical music. In Buddhism, this term also refers to a being in the intermediate state (between death and rebirth). In Hinduism In Hinduism, the gandharvas () are a class of minor deities who serve as divine musicians in Hindu mythology. The term gandharva is present in Vedic sources (including in the Rigveda) as a singular deity. According to Oberlies, "In mandala I, IX and X the gandharva is presented as a celestial being (dwelling near the Sun / in the heavenly waters) which watches over the Soma (apparently) for the benefit of the gods and the sacrificers." The gandharva also "receives the Soma from the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kālidāsa
Kālidāsa (, "Servant of Kali (god), Kali"; 4th–5th century CE) was a Classical Sanskrit author who is often considered ancient India's greatest poet and playwright. His plays and poetry are primarily based on Hindu Puranas and philosophy. His surviving works consist of three plays, two epic poems and two shorter poems. Much about his life is unknown except what can be inferred from his poetry and plays. His works cannot be dated with precision, but they were most likely authored before the 5th century CE during the Gupta Empire, Gupta era. Kalidas is mentioned as one of the seven Brahma avatars in Dasam Granth, written by Guru Gobind Singh. Early life Scholars have speculated that Kālidāsa may have lived near the Himalayas, in the vicinity of Ujjain, and in Kalinga (historical region), Kalinga. This hypothesis is based on Kālidāsa's detailed description of the Himalayas in his ''Kumārasambhava, Kumārasambhavam'', the display of his love for Ujjain in ''Meghadūta'' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Meghadūta
''Meghadūta'' (, literally ''Cloud Messenger'') is a lyric poem written by Kālidāsa (c. 4th–5th century CE), considered to be one of the greatest Sanskrit poets. It describes how a '' yakṣa'' (or nature spirit), who had been banished by his master to a remote region for a year, asked a cloud to take a message of love to his wife. The poem became well-known in Sanskrit literature and inspired other poets to write similar poems (known as "messenger-poems", or Sandesha Kavya) on similar themes. Korada Ramachandra Sastri wrote ''Ghanavrttam,'' a sequel to ''Meghaduta''. About the poem A poem of 120 stanzas, it is one of Kālidāsa's most famous works. The work is divided into two parts, Purva-megha and Uttara-megha. It recounts how a yakṣa, a subject of King Kubera (the god of wealth), after being exiled for a year to Central India for neglecting his duties, convinces a passing cloud to take a message to his wife at Alaka on Mount Kailāsa in the Himālaya mountains ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sandesha Kavya
The sandesha kavya () or a duta kavya is a literary form and genre of Sanskrit poetry. Described as a messenger poem, the narrative of a sandesha kavya commonly consists of an exiled lover sending a message to a separated beloved through a messenger, who could be a natural element such as a bird, a cloud, the wind, or a human being. The genre combines the themes of love and separation with descriptions of the landscapes of the natural world. Kalidasa's '' Meghaduta'' is regarded to be the most popular example of this literary form. Etymology In Sanskrit, ''sandeśa'' (संदेश) means "message", and ''kāvya'' (काव्य) means "poem" or "poetry". Literature * Ghatakarparakavya'':'' The earliest example of a sandesha kavya is the ''Ghatakarparakavya'', a poem by the poet Ghatakarpara, on the message sent to a lover by a love-lorn woman, appealing to a morning cloud to act as her messenger. The poem is of twenty-four stanzas in five different metres. * Meghaduta: Th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |