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Papsukkal
Papsukkal () was a Mesopotamian god regarded as the sukkal (attendant deity) of Anu and his wife Antu in Seleucid Uruk. In earlier periods he was instead associated with Zababa. He acquired his new role through syncretism with Ninshubur. Character Papsukkal was originally the sukkal (attendant and messenger deity) of Zababa, the tutelary god of Kish. His name is a combination of the Sumerian words ''pap'', "older brother," and sukkal. Papsukkal's eventual rise to prominence at the expense of other similar figures, such as Ninshubur, as well as Kakka and Ilabrat, was likely rooted simply in the presence of the word sukkal in his name. In the context of the so-called "antiquarian theology" relying largely on god lists, which developed in Uruk under Achaemenid and Seleucid rule, he was fully identified with Ninshubur and thus became Anu's sukkal and one of the eighteen major deities of the city. In the Seleucid period he was regarded as the sukkal of both Anu and Antu ...
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Ninshubur
Ninshubur (,; Ninšubur, "Lady of Subartu" or "Lady of servants"), also spelled Ninšubura, was a Mesopotamian goddess regarded as the ''sukkal'' (divine attendant) of the goddess Inanna. While it is agreed that in this context Ninshubur was regarded as female, in other cases the deity was considered male, possibly due to syncretism with other divine messengers, such as Ilabrat. No certain information about her genealogy is present in any known sources, and she was typically regarded as unmarried. As a ''sukkal'', she functioned both as a messenger deity and as an intercessor between other members of the pantheon and human petitioners. Due to the belief that she could intercede with higher ranking deities, Ninshubur was popular in everyday religion, and many theophoric names invoking her and other references to personal worship are known. Her original cult center was Akkil, but in the Early Dynastic Period (Mesopotamia), Early Dynastic Period she was already worshiped in nearby Ur ...
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Amasagnudi
Amasagnudi was a Mesopotamian goddess regarded as a servant of Anu and as the wife of Papsukkal. She is only known from a handful of sources, including the god list ''An = Anum'' and documents from Seleucid Uruk. Name The name Amasagnudi can be translated as "the indestructible mother," "the unmovable mother," "the mother who does not go away," or "the mother who cannot be pushed aside." The resurgence of deities with names starting with the sign ''ama'', "mother," in the theology of Seleucid Uruk, including both her and Ama-arḫuš, is considered to be unusual. Readings of the name proposed in the past, now regarded as erroneous, include Amasagsilsirsir and Amapanul. Both were based on the forms dAMA.SAG.QA.NU.NU and dAMA.PA.NU.UL from Seleucid documents from Uruk. It has been argued that the spelling varied due to Amasagnudi's obscurity prior to her rise of prominence in this period making her name difficult to render even for the literati of the city. Most likely its origina ...
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Enmesharra
Enmesharra ( , "Lord of all ''Me (mythology), me''s") was a List of Mesopotamian deities, Mesopotamian god associated with the Ancient Mesopotamian underworld, underworld. He was regarded as a member of an old generation of deities, and as such was commonly described as a ghost or resident of the underworld. He is best known from various lists of primordial deities, such as the "theogony of Enlil," which lists many generations of ancestral deities. Various fragmentary myths describe confrontations between him and deities such as Enlil, Ninurta or Marduk. The myth ''Enlil and Namzitara'' describes him as Enlil's paternal uncle, and alludes to a belief that he was the ruler of the universe in the distant past, possibly after usurping the position of his nephew. He has been compared with Anzû, Anzu, who in the corresponding myth also steals Enlil's right to declare destinities for himself. Texts commonly mention his children, usually identified as the "Seven sons of Enmesharra," a ...
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Sukkal
Sukkal (conventionally translated from Sumerian as "vizier") was a term which could denote both a type of official and a class of deities in ancient Mesopotamia. The historical sukkals were responsible for overseeing the execution of various commands of the kings and acted as diplomatic envoys and translators for foreign dignitaries. The deities referred to as sukkals fulfilled a similar role in mythology, acting as servants, advisors and envoys of the main gods of the Mesopotamian pantheon, such as Enlil or Inanna. The best known sukkal is the goddess Ninshubur. In art, they were depicted carrying staves, most likely understood as their attribute. They could function as intercessory deities, believed to mediate between worshipers and the major gods. The office sukkal is also known from various areas to the west and east of Mesopotamia, including the Hurrian kingdom Arrapha, Syrian Alalakh and Mari and Elam under the rule of the Sukkalmah Dynasty, while the concept of divin ...
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Inanna
Inanna is the List of Mesopotamian deities, ancient Mesopotamian goddess of war, love, and fertility. She is also associated with political power, divine law, sensuality, and procreation. Originally worshipped in Sumer, she was known by the Akkadian Empire, Akkadians, Babylonian religion, Babylonians, and Assyrians as Ishtar. Her primary title is Queen of Heaven (antiquity), "the Queen of Heaven". She was the patron goddess of the Eanna temple at the city of Uruk, her early main religious center. In archaic Uruk, she was worshipped in three forms: morning Inanna (Inana-UD/hud), evening Inanna (Inanna sig), and princely Inanna (Inanna NUN), the former two reflecting the phases of her associated planet Venus. Her most prominent symbols include the Lion of Babylon, lion and the Star of Ishtar, eight-pointed star. Her husband is the god Dumuzid (later known as Tammuz), and her (attendant) is the goddess Ninshubur, later conflated with the male deities Ilabrat and Papsukkal. Inanna ...
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Zababa
Zababa (, ''dza-ba4-ba4'', ) was a Mesopotamian god. He was the tutelary deity of the city of Kish and was regarded as a god of war. He was initially seen as a son of Enlil, though in Assyria during the reign of Sennacherib, he started to be viewed as a son of Ashur instead. The goddess Bau came to be viewed as his wife after her introduction to Kish in the Old Babylonian period. The worship of Zababa is first documented in sources from the Early Dynastic period, including texts from both Kish and other cities in Mesopotamia, for example the '' Zame Hymns'' from Abu Salabikh. His importance declined in the Sargonic and Ur III period, but he regained a more prominent position in the Old Babylonian period. Through the first millennium BCE he was worshiped both in Babylonia and in Assyria. No myths focused on Zababa are known, though he is referenced in an UD.GAL.NUN composition about the construction of Enlil's temple, in a number of legends about rulers of the Akkadia ...
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Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ...
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Ilabrat
Ilabrat was a Mesopotamian god who in some cases was regarded as the ''sukkal'' (attendant deity) of the sky god Anu. Evidence from the Old Assyrian period indicates that he could also be worshiped as an independent deity. Name Multiple etymologies have been proposed for Ilabrat's name, including "god of (the land/city) Iabrat" (suggested by Ignace Gelb) and "tutelary god of the simple people"(suggested by Thorkild Jacobsen), but none are universally accepted, and it is not certain that it came from a Semitic language as presumed in these two proposals. Some late lexical lists connect the element -''labr'' with the Sumerian word ''labar'', "servant", treated as a synonym of ''sukkal'' in this context, which lead Frans Wiggermann to propose that Ilabrat's name was Sumerian in origin, and that the hypothetical older form of the name might have been Nin-labrat. In most cases due to Akkadian grammar it is possible to determine with certainty that Ilabrat was considered a male deit ...
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Kakka
Kakka (; also romanized as Kaka or Gaga) was a Mesopotamian deity. She was originally worshiped across Upper Mesopotamia as a healing goddess, but later on came to be secondarily viewed as a male messenger god in Babylonia. Kakka's oldest attested cult center is Maškan-šarrum, located in the south of Assyria, though she was also worshiped in the kingdom of Mari, especially in Terqa. She appears in numerous theophoric names from this area, with Akkadian, Amorite and Hurrian examples attested. As early as in the Old Babylonian period she could be associated with Ninshubur, and later on with Papsukkal as well. However, she developed connection with Ninkarrak, Išḫara and possibly Nisaba as well. The male form of Kakka appears as a messenger of Anu in the Sultantepe version of the myth '' Nergal and Ereshkigal'', and as a messenger of Anshar in ''Enūma Eliš''. Name A deity named '' dga-ga'' is already attested in the Early Dynastic god list from Abu Salabikh. It is assumed ...
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Orion (constellation)
Orion is a prominent set of stars visible during winter in the northern celestial hemisphere. It is one of the IAU designated constellations, 88 modern constellations; it was among :Constellations listed by Ptolemy, the 48 constellations listed by the 2nd-century astronomer Ptolemy. It is named after Orion (mythology), a hunter in Greek mythology. Orion is most prominent during winter evenings in the Northern Hemisphere, as are five other constellations that have stars in the Winter Hexagon asterism (astronomy), asterism. Orion's two brightest stars, Rigel (β) and Betelgeuse (α), are both among the List of brightest stars, brightest stars in the night sky; both are supergiants and slightly variable star, variable. There are a further six stars brighter than magnitude 3.0, including three making the short straight line of the Orion's Belt asterism (astronomy), asterism. Orion also hosts the radiant (meteor shower), radiant of the annual Orionids, the strongest meteor shower as ...
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Mummu
Mummu (Cuneiform: , '' dmu-um-mu''; logographically , dDÉ) was a Mesopotamian god. His name is presumed to be derived from the Akkadian word ''mummu'', "creative force". In addition to functioning as a theonym, it is attested as a title of multiple other deities highlighting their respective roles as creators. Ritual texts indicate that Mummu was perceived as an inactive figure, similarly to deities such as Enmesharra or Qingu. Mummu is best known from the epic poem ''Enūma Eliš'', where he is portrayed as a servant of Apsu (uncommonly treated as a personified deity rather than a supernatural body of water) defeated alongside his master by Ea. Attestations from outside ''Enūma Eliš'' are known too, though they are comparatively uncommon. A late reference to Mummu has been identified in a passage from the works of Eudemus of Rhodes preserved by Damascius. Name and character Mummu's name could be written in cuneiform as ''mu-mu'', ''mu-um'' or ''mu-um-mu''. The "divine det ...
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Antu (goddess)
Antu () or Antum was a Mesopotamian goddess regarded as the feminine counterpart and spouse of the sky god, Anu. She was sometimes identified with the earth rather than the sky, though such references are not common. While already attested in the third millennium BCE, she was only a minor goddess, and only came to be worshiped commonly in Uruk in the Achaemenid and Seleucid periods due to religious reforms which elevated her and Anu to the position of tutelary deities of the city. At some point Antu was also incorporated into Hurrian religion, in which she was understood as a primeval deity. In the so-called "Standard Babylonian" edition of the ''Epic of Gilgamesh'' Antu is addressed as the mother of Ishtar, but this tradition was not commonly adhered to. Name and character Antu's name is etymologically an Akkadian feminine derivative of the theonym Anu. The cuneiform sign representing the latter name, AN, in addition to designating the sky god could also function as an ...
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