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Palyul Dictionary Editorial Committee
Palyul Monastery (), also known as Palyul Namgyal Jangchub Choling Monastery and sometimes romanized as Pelyul Monastery, is one of the Nyingma#Six Mother Monasteries, "Six Mother Monasteries" of the Nyingma tradition of Tibetan Buddhism. It was founded in 1665 by Rigzin Kunzang Sherab in Jianshe, Baiyü County, Pelyul in Baiyü County, Garzê Tibetan Autonomous Prefecture in China's Sichuan province, on the eastern edge of Tibet in Kham. The monastery is the seat of the Nam Cho, Nam Chö Terma (religion), Terma of Terton Mingyur Dorje. Penor Rinpoche, Drubwang Padma Norbu (Penor Rinpoche) was the 11th throneholder of the Palyul lineage. Upon his mahaparinirvana in March 2009, Karma Kuchen Rinpoche became the 12th throneholder. Namdroling Monastery in Bylakuppe, India, is where the current throneholder to the Palyul lineage has resided since exile from Tibet during Incorporation of Tibet into the People's Republic of China, Chinese annexation. Dzogchen Lineage of Palyul * Chöku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahaparinirvana
In Buddhism, ''Parinirvana'' (Sanskrit: '; Pali: ') describes the state entered after death by someone who has attained ''nirvana'' during their lifetime. It implies a release from '' '', karma and rebirth as well as the dissolution of the ''skandhas''. In some Mahāyāna scriptures, notably the ''Mahāyāna Mahāparinirvāṇa Sūtra'', ''parinirvāṇa'' is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples. Final nirvana at death In the Buddhist view, when ordinary people die, each person's unresolved karma passes on to a new birth; and thus the karmic inheritance is reborn in one of the Six Paths of '' samsara''. However, when a person attains nirvana, they are liberated from karmic rebirth. When such a person dies, it is the end of the cycle of rebirth. Contemporary scholar Rupert Gethin explains: Parinirvana of Buddha Shakyamuni Accounts of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ('Born from a Lotus'), also known as Guru Rinpoche ('Precious Guru'), was a legendary tantric Buddhist Vajracharya, Vajra master from Oddiyana. who fully revealed the Vajrayana in Tibet, circa 8th – 9th centuries... He is considered an emanation or Nirmāṇakāya of Gautama Buddha, Shakyamuni Buddha as foretold by the Buddha himself. According to early Tibetan sources including the ''Testament of Ba'', he came to Tibet in the 8th century and designed Samye Monastery, the first Buddhist monastery in Tibet during the reign of King Trisong Detsen. He, the king, and Khenpo Shantarakshita are also responsible for creating the Tibetan canon, Tibetan Canon through translating all of the Buddha's teachings and their commentaries into the Tibetan language. According to Lewis Doney, while his historical authenticity was questioned by earlier Tibetology, Tibetologists, it is now "cautiously accepted.” Padmasambhava himself was recorded as saying he was an historical per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jnanasutra
There appear to be two Jnanasutras, with different Tibetan orthographies for their names. The first, , flourished from the 5th-6th centuries. According to Dzogchen legends, he was an early Dzogchen practitioner of Vajrayāna Buddhism and a disciple of Sri Singha. This Jnanasutra was a spiritual brother of Vimalamitra, another principal disciple of Sri Singha. According to Tarthang Tulku (1980), the second ''Jnanasutra'' was the principal lotsawa () of the 8th-9th century of the first wave of translations from Sanskrit to Tibetan.Rhaldi, Sherab (undated). 'Ye-Shes-sDe; Tibetan Scholar and Saint'. ''Tibetan & Himalayan Digital Library''. Source(accessed: Wednesday April 1, 2009) In Jigme Lingpa's terma of the ngöndro In Tibetan Buddhism, Ngöndro (, ) refers to the preliminary, preparatory or foundational practices or disciplines (Sanskrit: sādhanā) common to all four schools of Tibetan Buddhism and also to Bon. They precede deity yoga. The preliminary pr ... of the Lon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garab Dorje
Garab Dorje (c. 665) () was the first human to receive the complete direct transmission teachings of Sutra, Tantra and Dzogchen. The circumstances of his birth are shrouded in different interpretations, with some accounts describing a miraculous birth by a virgin daughter of the king of Uddiyana. Garab Dorje became the first teacher of Dzogchen ("Great Perfection", also called ''Ati Yoga'') teachings. Garab Dorje's core teachings revolve around understanding the nature of the mind as the original Buddha, beyond birth and cessation, emphasizing meditation as a practice of allowing this natural state without seeking, this is the highest teaching in Buddhism. According to the Nyingma school tradition of Tibetan Buddhism Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, D ..., he transmit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrasattva
Vajrasattva (, Tibetan: རྡོ་རྗེ་སེམས་དཔའ། ''Dorje Sempa'', short form: རྡོར་སེམས། ''Dorsem'') is a bodhisattva in the Mahayana and Mantrayana/Vajrayana Buddhist traditions. In Chinese Buddhism and the Japanese Shingon tradition, Vajrasattva is the esoteric aspect of the bodhisattva Samantabhadra and is commonly associated with the student practitioner who, through the master's teachings, attains an ever-enriching, subtle and rarefied grounding in their esoteric practice. In the East Asian esoteric Buddhist Diamond Realm Mandala, Vajrasattva sits to the East near Akshobhya Buddha. In some esoteric lineages, Nagarjuna was said to have met Vajrasattva in an iron tower in South India, and was taught tantra, thus transmitting the esoteric teachings to more historical figures. In Tibetan Buddhism, Vajrasattva is associated with the sambhogakāya and with purification practice. Vajrasattva appears in various Buddhist texts, inc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajradhara
Vajradhara (; ; ; ; ; ) is the ultimate primordial Buddha, or Adi-Buddha, according to the Sakya, Gelug and Kagyu schools of Tibetan Buddhism. It is also a name of Indra, because "Vajra" means diamond, as well as the thunderbolt, or anything hard more generally. In the evolution of Indian Buddhism, Buddha Vajradhara gradually displaced Samantabhadra, who is the 'Primordial Buddha' in the Nyingma, or 'Ancient School.' However, the two are metaphysically equivalent. Achieving the 'state of Vajradhara' is synonymous with complete realisation. According to the Kagyu lineage, Buddhā Vajradhara is the primordial Buddha, the Dharmakaya Buddha. He is depicted as dark blue in color, expressing the quintessence of buddhahood itself and representing the essence of the historical Buddha's realization of enlightenment. As such, Buddha Vajradhara is thought to be the supreme essence of all (male) Buddhas; It is the Tantric form of Sakyamuni which is called Vajradhara. Tantras are tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi-Buddha
The Ādi-Buddha (, Ch: 本佛, Jp: honbutsu, First Buddha, Original Buddha, or Primordial Buddha) is a Mahayana Buddhist concept referring to the most fundamental, supreme, or ancient Buddha in the cosmos. Another common term for this figure is Dharmakāya Buddha. The term emerges in Tantras (Buddhism), tantric Buddhist literature, most prominently in the Kalachakra. "Ādi" means "first", such that the Ādibuddha was the first to attain Buddhahood. "Ādi" can also mean "primordial", not referring to a person but to an innate wisdom that is present in all sentient beings. In East Asian Buddhism, the term 本佛 (běn fó, original Buddha, root Buddha) also appears in the works of Tiantai and Tendai school, referring to the original Buddha of the ''Lotus Sutra'' which was also later identified with the cosmic Buddha Vairocana, Mahavairocana. It and similar terms were also used in the traditions of Chinese Esoteric Buddhism and Shingon Buddhism, Shingon to refer to the cosmic Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incorporation Of Tibet Into The People's Republic Of China
Tibet came under the control of People's Republic of China (PRC) after the Government of Tibet signed the Seventeen Point Agreement which the 14th Dalai Lama ratified on 24 October 1951, but later repudiated on the grounds that he had rendered his approval for the agreement under duress. This occurred after attempts by the Tibetan Government to gain international recognition, efforts to modernize its military, negotiations between the Government of Tibet and the PRC, and a military conflict in the Chamdo area of western Kham in October 1950. The series of events came to be called the "Peaceful Liberation of Tibet" agreed by the Chinese government, the plenipotentiary of the Tibetan Local Government and the Dalai Lama despite several thousand casualties being reported by Chinese generals throughout the invasion, and the "Chinese invasion of Tibet" by the Central Tibetan Administration alongside the Tibetan diaspora. The Government of Tibet and the Tibetan social structure ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
