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On The Correct Handling Of Contradictions Among The People
''On the Correct Handling of Contradictions Among the People'' () is a 1957 essay by the Chinese Communist revolutionary Mao Zedong published during the Eleventh Session of the Supreme State Conference. It explores the concepts developed by Mao in the 1937 publication ''On Contradiction'' concerning the metaphysics of dialectical reasoning, and sets out to establish a social philosophy based on these concepts. The essay originated in a speech to the Communist Party in February 1957. It was revised and printed in the Peoples Daily later (June?) in 1957. The main point of the speech was to make a distinction between "contradictions amongst the people" and "counter-revolutionary contradictions". The former were to be treated quite differently from the latter. The stated Maoist policy was to "isolate the few and win over the many". The understanding being that "the many" were basically supportive of the Chinese Communist Party, whereas "the few" were determined to overthrow the Par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mao Zedong
Mao Zedong pronounced ; also Romanization of Chinese, romanised traditionally as Mao Tse-tung. (26 December 1893 – 9 September 1976), also known as Chairman Mao, was a Chinese communist revolutionary who was the List of national founders, founder of the People's Republic of China (PRC), which he led as the chairman of the Chinese Communist Party from the Establishment of the People's Republic of China, establishment of the PRC in 1949 until Death and state funeral of Mao Zedong, his death in 1976. Ideologically a Marxist–Leninist, his theories, military strategies, and political policies are collectively known as Maoism. Mao was the son of a prosperous peasant in Shaoshan, Hunan. He supported Chinese nationalism and had an anti-imperialist outlook early in his life, and was particularly influenced by the events of the Xinhai Revolution of 1911 and May Fourth Movement of 1919. He later adopted Marxism–Leninism while working at Peking University as a librarian and bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Contradiction
''On Contradiction'' () is a 1937 essay by the Chinese Communist revolutionary Mao Zedong. Along with '' On Practice'' it forms the philosophical underpinnings of the political ideology that would later become Maoism. It was written in August 1937, as an interpretation of the philosophy of dialectical materialism, while Mao was at his guerrilla base in Yan'an. Mao suggests that all movement and life is a result of contradiction. Mao separates his paper into different sections: the two world outlooks, the universality of contradiction, the particularity of contradiction, the principal contradiction and principal aspect of contradiction, the identity and struggle of aspects of contradiction, the place of antagonism in contradiction, and finally the conclusion. Mao further develops the theme laid out in ''On Contradiction'' in his 1957 speech '' On the Correct Handling of Contradictions Among the People''. Mao describes existence as being made up of constant transformation and c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hundred Flowers Campaign
The Hundred Flowers Campaign, also termed the Hundred Flowers Movement (), was a period from 1956 to 1957 in the People's Republic of China during which the Chinese Communist Party (CCP) encouraged citizens to openly express their opinions of the Communist Party. Following the failure of the campaign, CCP Chairman Mao Zedong conducted an ideological crackdown on those who criticized the party, which continued through 1959. During the campaign, differing views and solutions to national policy were encouraged based on the famous expression by Mao: "The policy of letting a hundred flowers bloom and a hundred schools of thought contend is designed to promote the flourishing of the arts and the progress of science." The movement was in part a response to the demoralization of intellectuals, who felt estranged from the Communist Party. After this brief period of liberalization, the crackdown continued through 1957 and 1959 as an Anti-Rightist campaign against those who were critical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-Rightist Campaign
The Anti-Rightist Campaign () in the People's Republic of China, which lasted from 1957 to roughly 1959, was a political campaign to purge alleged "Rightists" within the Chinese Communist Party (CCP) and the country as a whole. The campaign was launched by Chairman Mao Zedong, but Deng Xiaoping and Peng Zhen also played an important role. The Anti-Rightist Campaign significantly damaged democracy in China and turned the country into a ''de facto'' one-party state. The definition of rightists was not always consistent, often including critics to the left of the government, but officially referred to those intellectuals who appeared to favor capitalism, or were against one-party rule as well as forcible, state-run collectivization. According to China's official statistics published during the " Boluan Fanzheng" period, the anti-rightist campaign resulted in the political persecution of at least 550,000 people. Some researchers believe that the actual number of persecuted is be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ideology Of The Chinese Communist Party
The ideology of the Chinese Communist Party has undergone dramatic changes throughout the years, especially during Deng Xiaoping's leadership and the contemporary leadership of Xi Jinping. Ideology In the early days of this party, the prevailing nationalism and populism in 1910s China played an important part in the ideology of early communists such as Li Dazhao and Mao Zedong. On the one hand, Marxism was a spiritual utopia to the early communists, while, on the other hand, they modified or " Sinicized" some doctrines of communist ideology in a realistic and nationalist way to support their revolution in China. In the process of establishment, land reform, and collectivization, these ideological syntheses led to the emergence of the famous Great Leap Forward movement and the Cultural Revolution. In recent years, it has been argued, mainly by foreign commentators, that the CCP does not have an ideology, and that the party organization is pragmatic and interested only ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
