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Ngawen
Ngawen (known locally as Candi Ngawen) is an 8th-century Buddhist temple compound in Magelang Regency, Central Java, Indonesia. Located in Ngawen village, Muntilan sub-district, to the east of Mendut temple or to the south of Muntilan town center. Ngawen temple compound consists of five temples, however today only one is successfully reconstructed. Ngawen is thought to be connected with the other three Buddhist temples nearby — Mendut, Pawon and Borobudur — all of which were built during the Sailendra dynasty (8th–9th centuries). According to the satellite map observation, the four temples; Borobudur, Pawon, Mendut and Ngawen are actually forming a straight line spanning west to east slightly tilted northeast with eastern end pointing to the peak of Mount Merapi. From the detail and style of its carving, this temple is estimated to be slightly older than Borobudur. The temple is notable for its exquisite statues of rampant lions on each corners of the temples. Since ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngawen Temple November 2013
Ngawen (known locally as Candi Ngawen) is an 8th-century Buddhist temple compound in Magelang Regency, Central Java, Indonesia. Located in Ngawen village, Muntilan sub-district, to the east of Mendut temple or to the south of Muntilan town center. Ngawen temple compound consists of five temples, however today only one is successfully reconstructed. Ngawen is thought to be connected with the other three Buddhist temples nearby — Mendut, Pawon and Borobudur — all of which were built during the Sailendra dynasty (8th–9th centuries). According to the satellite map observation, the four temples; Borobudur, Pawon, Mendut and Ngawen are actually forming a straight line spanning west to east slightly tilted northeast with eastern end pointing to the peak of Mount Merapi. From the detail and style of its carving, this temple is estimated to be slightly older than Borobudur. The temple is notable for its exquisite statues of rampant lions on each corners of the temples. Since i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candi Of Indonesia
A candi () is a Hindu or Buddhist temple in Indonesia, mostly built during the ''Zaman Hindu-Buddha'' or " Hindu-Buddhist period" between circa the 4th and 15th centuries. The ''Kamus Besar Bahasa Indonesia'' defines a ''candi'' as an ancient stone building used for worship, or for storing the ashes of cremated Hindu or Buddhist kings and priests. Indonesian archaeologists describe ''candis'' as sacred structures of Hindu and Buddhist heritage, used for religious rituals and ceremonies in Indonesia. However, ancient secular structures such as gates, urban ruins, pools and bathing places are often called ''candi'' too, while a shrine that specifically serves as a tomb is called a ''cungkup''. In Hindu Balinese architecture, the term ''candi'' refers to a stone or brick structure of single-celled shrine with portico, entrance and stairs, topped with pyramidal roof and located within a '' pura''. It is often modeled after East Javanese temples, and functions as a shrine to a c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karangtengah Inscription
Karangtengah inscription (also known as Kayumwungan inscription) is the inscriptions written on five pieces of stones dated 746 Saka or 824 CE, discovered in Karangtengah hamlet, Temanggung Regency, Central Java, Indonesia. The inscription was written in ancient Javanese script in two languages; Old Javanese and Sanskrit. The lines 1-24 was written in Sanskrit, the rest of the lines was written in old Javanese. The inscription is linked with the temple Borobudur and Mendut Contents The parts written in Sanskrit mentioned about a king named Samaratungga. His daughter named Pramodhawardhani has inaugurated a ''Jinalaya'' (Sanskrit meaning:Jain temple and the realm of those have conquer worldly desire and reach enlightenment called jina which is also a common epithet of the Buddha which is most likely the intended meaning here ), a sacred Jina sanctuary. The inscription also mentioned a sacred buddhist building called ''Venuvana'' (Sankirt: bamboo forest) to place the cremated ashes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mendut
Mendut is a ninth-century Buddhist temple, located in Mendut village, Mungkid sub-district, Magelang Regency, Central Java, Indonesia. The temple is located about three kilometres east from Borobudur. Mendut, Borobudur and Pawon, all of which are Buddhist temples, are located in one straight line. There is a mutual religious relationship between the three temples, although the exact ritual process is unknown. History Built around early ninth century AD, Mendut is the oldest of the three temples including Pawon and Borobudur. The Karangtengah inscription, the temple was built and finished during the reign of King Indra of Sailendra dynasty. The inscription dated 824 AD mentioned that King Indra of Sailendra has built a sacred building named ''Venuvana'' which means "bamboo forest". Dutch archaeologist JG de Casparis has connected the temple mentioned in Karangtengah inscription with Mendut temple. In 1836 it was discovered as a ruins covered with bushes. The restoration of this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pawon
Pawon (known locally as Candi Pawon) is a Buddhist temple in Central Java, Indonesia. History Located between two other Buddhist temples, Borobudur ( to the northeast) and Mendut ( to the southwest), Pawon is connected with the other two temples, all of which were built during the Sailendra dynasty (8th–9th centuries). Examines the detail and style of its carving this temple is slightly older than Borobudur. The three temples were located on a straight line, suggesting there was a symbolic meaning that binds these temples. "Between Mendut and Borobudur stands Pawon temple, a jewel of Javanese temple architecture. Most probably, this temple served to purify the mind prior to ascending Borobudur." The original name of this Buddhist shrine is uncertain. Pawon literally means "kitchen" in Javanese language, which is derived from the root word ''awu'' or dust. The connection to the word "dust" also suggests that this temple was probably built as a tomb or mortuary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharanindra
Dharanindra or commonly known as King Indra was the ruler of the Sailendra dynasty who was the Emperor of Mataram in Central Java and Srivijaya in South Sumatera. Dharanindra was the successor of Panangkaran, he ruled the kingdom in the period 775—800. He was mentioned as a great conqueror and credited for Sailendra's overseas campaign. He was mentioned in Kelurak inscription (dated 782) in his formal reign name Sri Sanggrama Dhananjaya. In this inscription he was hailed as ''Wairiwarawiramardana'' or "the slayer of courageous enemies". The similar title also found in Ligor B inscription discovered in Southern Thailand Malay Peninsula; ''Sarwwarimadawimathana'', which suggest it referred to the same person. Dharanindra seems to be a warlike character, as he embarked on military naval expedition overseas and has brought Sailendras' control on Ligor in Malay Peninsula. After conquering and taking Ligor back from Water Chenla, he also launched raids against Champa in 774 and 770, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Javanese
Old Javanese or Kawi is the oldest attested phase of the Javanese language. It was spoken in the eastern part of what is now Central Java and the whole of East Java, Indonesia. As a literary language, Kawi was used across Java and on the islands of Madura, Bali and Lombok. It had a sizable vocabulary of Sanskrit loanwords but had not yet developed the formal ''krama'' language register, to be used with one's social superiors that is characteristic of modern Javanese. History While evidence of writing in Java dates to the Sanskrit '' Tarumanegara inscription'' of 450, the oldest example written entirely in Javanese, called the Sukabumi inscription, is dated 25 March 804. This inscription, located in the district of Pare in the Kediri Regency of East Java, is actually a copy of the original, dated some 120 years earlier; only this copy has been preserved. Its contents concern the construction of a dam for an irrigation canal near the river Śrī Hariñjing (now shortened to Sri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Javanese People
The Javanese ( id, Orang Jawa; jv, ꦮꦺꦴꦁꦗꦮ, ''Wong Jawa'' ; , ''Tiyang Jawi'' ) are an ethnic group native to the central and eastern part of the Indonesian island of Java. With approximately 100 million people, Javanese people are the largest ethnic group in Indonesia and the whole Southeast Asia in general. Their native language is Javanese, it is the largest of the Austronesian languages in number of native speakers and also the largest regional language in Southeast Asia. The Javanese as the largest ethnic group in the region have dominated the historical, social, and political landscape in the past as well as in modern Indonesia and Southeast Asia. There are significant numbers of Javanese diaspora outside of central and eastern Java regions, including the other provinces of Indonesia, and also in another countries such as Suriname, Singapore, Malaysia, Egypt, Saudi Arabia, South Africa, Sri Lanka, Yemen and the Netherlands. The Javanese ethnic group ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoghasiddhi
Amoghasiddhi (Devanagari: अमोघसिद्धि}) is one of the Five Wisdom Buddhas of the Mahayana and Vajrayana tradition of Buddhism. He is associated with the accomplishment of the Buddhist path and of the destruction of the poison of envy. His name means ''Unfailing Accomplishment''. His consort is Tara, meaning ''Liberator'' and his mounts are garudas. He belongs to the family of karma whose family symbol is the double ''vajra''. Characteristics Amoghasiddhi is associated with the conceptual (Skt: samskara) skandha or the conceptual mind (as opposed to the non-conceptual or sensational mind). His action towards the promotion of Buddhist paths is the pacification of evils. This is symbolised by Amoghasiddhi's symbol, the moon. He gestures in the mudra of fearlessness, symbolising his and his devotees' fearlessness towards the poisons or delusions. He is usually coloured green in artwork and is associated with the air or wind element. His season is autumn and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vairocana
Vairocana (also Mahāvairocana, sa, वैरोचन) is a cosmic buddha from Mahayana and Vajrayana Buddhism. Vairocana is often interpreted, in texts like the ''Avatamsaka Sutra'', as the dharmakāya of the historical Gautama Buddha. In East Asian Buddhism ( Chinese, Korean, Japanese and Vietnamese Buddhism), Vairocana is also seen as the embodiment of the Buddhist concept of śūnyatā. In the conception of the 5 Jinas of Mahayana and Vajrayana Buddhism, Vairocana is at the centre and is considered a Primordial Buddha. Vairocana is not to be confused with Vairocana Mahabali, son of Virochana. Literary and historical development Vairocana Buddha is first introduced in the ''Brahmajala Sutra'': Vairocana is also mentioned in the ''Avatamsaka Sutra''; however, the doctrine of Vairocana is based largely on the teachings of the ''Mahavairocana Tantra'' (also known as the ) and to a lesser degree the '' Vajrasekhara Sutra'' (also known as the Tantra). In the ''Avatam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
