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Netzach (Kabbalah)
Netzach ( he, נֶצַח ''Neṣaḥ'', in pausa: נֵצַח ''Nēṣaḥ'', lit. 'eminence, everlastingness, perpetuity') is the seventh of the ten Sefirot in the Jewish mystical system of Kabbalah. It is located beneath Chesed ('loving-kindness'), at the base of the "Pillar of Mercy" which also consists of Chochmah ('wisdom'). Netzach generally translates to 'eternity', and in the context of Kabbalah refers to 'perpetuity', 'victory', or 'endurance'. Ancient Israelite explanation Netzach ( he, נצח) communicates the idea of long-suffering, strength, endurance unto completion or patience. This term appears eight times in the Hebrew scriptures and derivatives of this child root from the parent root appear over forty times in the Hebrew text. See the following passages: * 1 Samuel 15:29 Also the strength () of Israel will not.... * Job 34:36 I request hatJob will be proven up to the limit (); he will return above men of misfortune. * Psalms 13:1 Yahweh, will You forget ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Literal Translation
Literal translation, direct translation or word-for-word translation, is a translation of a text done by translating each word separately, without looking at how the words are used together in a phrase or sentence. In translation theory, another term for "literal translation" is '' metaphrase'' (as opposed to '' paraphrase'' for an analogous translation). Literal translation leads to mistranslating of idioms, which is a serious problem for machine translation. The term as used in translation studies Usage The term "literal translation" often appeared in the titles of 19th-century English translations of classical, Bible and other texts. Cribs Word-for-word translations ("cribs," "ponies" or "trots") are sometimes prepared for a writer who is translating a work written in a language they do not know. For example, Robert Pinsky is reported to have used a literal translation in preparing his translation of Dante's '' Inferno'' (1994), as he does not know Italian. Similarly, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leadership
Leadership, both as a research area and as a practical skill, encompasses the ability of an individual, group or organization to "lead", influence or guide other individuals, teams, or entire organizations. The word "leadership" often gets viewed as a contested term. Specialist literature debates various viewpoints on the concept, sometimes contrasting Eastern and Western approaches to leadership, and also (within the West) North American versus European approaches. U.S. academic environments define leadership as "a process of social influence in which a person can enlist the aid and support of others in the accomplishment of a common and ethical task". Basically, leadership can be defined as an influential power-relationship in which the power of one party (the "leader") promotes movement/change in others (the "followers"). Some have challenged the more traditional managerial views of leadership (which portray leadership as something possessed or owned by one individual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephirot
Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms ('' Seder hishtalshelus''). The term is alternatively transliterated into English as ''sephirot/sephiroth'', singular ''sefirah/sephirah'', etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the ''Sefer Yetzirah'', "Ten sefirot of nothingness, ten and not nine, ten and not eleven". As altogether 11 sefirot are listed across the various schemes, two (Keter and Da'at) are seen as unconscious and conscious manifestations of the same principle, conserving the 10 categories. The sefirot are described as channels of divine creative life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qliphoth
In the Zohar, Lurianic Kabbalah and Hermetic Qabalah, the ''qliphoth/qlippoth/qlifot'' or ''kelipot'' ( ''qəlīpōṯ'', originally Aramaic: ''qəlīpīn'', plural of ''qəlīpā''; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the polar opposites of the holy Sefirot. The realm of evil is also termed ''Sitra Achra'' (Aramaic: ''sīṭrāʾ ʾaḥrāʾ'', the "Other Side") in Kabbalah texts. In the Zohar The ''Qlippot'' are first mentioned in the Zohar, where they are described as being created by God to function as a literal nutshell for holiness. The text subsequently relays an esoteric interpretation of the text of Genesis 1:14, which describes God creating the moon and sun to act as "luminaries" in the sky. The verse uses a defective spelling of the Hebrew word for "luminaries", resulting in a written form identical to the Hebrew word for "curses". In the context of the Zohar, interpreting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haniel
Haniel ( he, חַנִּיאֵל, ''Ḥannīʾēl'', "God is my grace"; cop, ⲁⲛⲁⲛⲓⲏⲗ ''Ananiēl''; ar, عنيائيل, '), also known as Hananel, Anael, Hanael or Aniel, is an angel in Jewish lore and angelology, and is often included in lists as being one of the seven archangels. Haniel is generally associated with the planet Venus, and is the archangel of the sephirah Netzach. The name Haniel derives from the Hebrew ''Ḥēn'' (חֵן), meaning "grace, favour, charm" (qualities associated with Venus) + the suffix ''-ʾĒl,'' "God". It is equivalent to the Phoenician name "Hannibal." Haniel is one of the archangels encrypted in the Sigillum Dei Aemeth of Dr. John Dee and Edward Kelly. Popular culture * Haniel (as Anael) appears in the strategy RPG '' Shin Megami Tensei: Devil Survivor'' as a boss depending on which route the player takes. All of her appearances are made alongside Sariel. Although angels, they take on appearances typical of "grim reaper" visag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archangel
Archangels () are the second lowest rank of angel in the hierarchy of angels. The word ''archangel'' itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of other religious traditions. Archangels also appear in the religious texts of Gnosticism. The English word ''archangel'' is derived from Greek ἀρχάγγελος (arkhángelos), the Greek prefix "arch-" meaning "chief". A common misconception is that archangels are the highest rank of angel, this misconception stems from John Milton's ''Paradise Lost'' and likely confusion over the "arch-" prefix. Description Michael and Gabriel are recognized as archangels in Judaism, Islam, and by most Christians. Some Protestants consider Michael to be the only archangel. Raphael—mentioned in the deuterocanonical Book of Tobit—is also recognized as a chief angel in the Catholic and Eastern Orthodox churches. Gabriel, Michael, and Raphael are venerated in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohim
''Elohim'' (: ), the plural of (), is a Hebrew word meaning "gods". Although the word is plural, in the Hebrew Bible it usually takes a singular verb and refers to a single deity, particularly (but not always) the God of Israel. At other times it refers to deities in the plural. Morphologically, the word is the plural form of the word '' eloah'' and related to '' el''. It is cognate to the word ''l-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for the supreme deity, is generally not considered to be synonymous with the term ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that the various other usages are commonly understood to be homonyms. One theory suggests that the no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angel
In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include protectors and guides for humans, and servants of God. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Michael) or titles (such as seraph or archangel). Those expelled from Heaven are called fallen angels, distinct from the heavenly host. Angels in art are usually shaped like humans of extraordinary beauty. They are often identified in Christian artwork with bird wings, halos, and divine light. Etymology The word ''angel'' arrives in modern English from Old English ''engel'' (with a hard ''g'') and the Old French ''angele''. Both of these derive from Late Latin ''angelus'', which in turn was borrowed from Late Greek ''angelos'' (literally "mes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tree Of Life (Kabbalah)
The Tree of Life ( Hebrew: עֵץ חַיִּים ''ʿĒṣ Ḥayyīm'') is a diagram used in Kabbalah and various other mystical traditions. It usually consists of 10 or 11 nodes symbolizing different archetypes and 22 lines connecting the nodes. The nodes are often arranged into three columns to represent that they belong to a common category. The nodes are usually represented as spheres and the lines are usually represented as paths. The nodes usually represent encompassing aspects of existence, God, or the human psyche. The lines usually represent the relationship between the concepts ascribed to the spheres or a symbolic description of the requirements to go from one sphere to another. The nodes are also associated to deities, angels, celestial bodies, values, single colors or combinations of them, and specific numbers. The columns are usually symbolized as pillars. These pillars usually represent different kinds of values, electric charges, or types of ceremonial mag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Community
A community is a social unit (a group of living things) with commonality such as place, norms, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighbourhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to their identity, practice, and roles in social institutions such as family, home, work, government, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large group affiliations such as national communities, international communities, and virtual communities. The English-language word "community" derives from the Old French ''comuneté'' ( Modern French: ''communauté''), which comes from the Latin ''communitas'' "community", "public spirit" (from Latin '' communis'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passion (emotion)
Passion (Greek ''πάσχω'' "to suffer, to be acted on" and Late Latin (chiefly Christian) ''passio'' "passion; suffering" (from Latin ''pati'' "to suffer"; participle: ''passus'')) is a term used to denote strong and intractable or barely controllable emotion or inclination with respect to a particular person or thing. Passion can range from eager interest in, or admiration for, an idea, proposal, or cause; to enthusiastic enjoyment of an interest or activity; to strong attraction, excitement, or emotion towards a person. It is particularly used in the context of romance or sexual desire, though it generally implies a deeper or more encompassing emotion than that implied by the term ''lust'', often incorporating ideas of ecstasy and/or suffering. Denis Diderot (1713-1784) describes passions as "penchants, inclinations, desires and aversions carried to a certain degree of intensity, combined with an indistinct sensation of pleasure or pain, occasioned or accompanied by som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefirot
Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof ( The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms (''Seder hishtalshelus''). The term is alternatively transliterated into English as ''sephirot/sephiroth'', singular ''sefirah/sephirah'', etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the '' Sefer Yetzirah'', "Ten sefirot of nothingness, ten and not nine, ten and not eleven". As altogether 11 sefirot are listed across the various schemes, two ( Keter and Da'at) are seen as unconscious and conscious manifestations of the same principle, conserving the 10 categories. The sefirot are described as channels of divine creative li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
