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Nasimi
Alī Imādud-Dīn Nasīmī ( az, Seyid Əli İmadəddin Nəsimi سئید علی عمادالدّین نسیمی, fa, عمادالدین نسیمی), often known as Nesimi, was a 14th-century Azerbaijani Ḥurūfī poet. Known mostly by his pen name of Nasimi, he wrote in Azerbaijani, Persian and sometimes Arabic, being the composer of one '' divan'' in Azerbaijani, one in Persian, and a number of poems in Turkish and Arabic. He is considered one of the greatest Turkic mystical poets of the late 14th and early 15th centuries and one of the most prominent early divan masters in Turkic literary history. According to the third edition of the ''Encyclopedia of Islam'' Nasimi "is considered to be the true founder" of Turkic classical''ʿarūḍ'' poetry. Name and titles The third edition of the ''Encyclopedia of Islam'' notes that according to some sources, including Sibṭ Ibn al-ʿAjamī (died 1415), Nasimi's given name was Ali. The name "Nasimi" was the pen name (''makhla� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imadaddin Nasimi
Alī Imādud-Dīn Nasīmī ( az, Seyid Əli İmadəddin Nəsimi سئید علی عمادالدّین نسیمی, fa, عمادالدین نسیمی), often known as Nesimi, was a 14th-century Azerbaijani Ḥurūfī poet. Known mostly by his pen name of Nasimi, he wrote in Azerbaijani, Persian and sometimes Arabic, being the composer of one '' divan'' in Azerbaijani, one in Persian, and a number of poems in Turkish and Arabic. He is considered one of the greatest Turkic mystical poets of the late 14th and early 15th centuries and one of the most prominent early divan masters in Turkic literary history. According to the third edition of the '' Encyclopedia of Islam'' Nasimi "is considered to be the true founder" of Turkic classical''ʿarūḍ'' poetry. Name and titles The third edition of the '' Encyclopedia of Islam'' notes that according to some sources, including Sibṭ Ibn al-ʿAjamī (died 1415), Nasimi's given name was Ali. The name "Nasimi" was the pen name (''makhl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurufism
Hurufism ( ar, حُرُوفِيَّة ''ḥurūfiyyah'', Persian: حُروفیان ''hōrufiyān'') was a Sufi movement based on the mysticism of letters (''ḥurūf''), which originated in Astrabad and spread to areas of western Iran (Persia) and Anatolia in the late 14th and early 15th centuries. Foundation The founder and spiritual head of the Hurufi movement was Fazlallah Astarabadi (1340–94). Born in Astrabad (now Gorgan, Iran), he was strongly drawn to Sufism and the teachings of Mansur Al-Hallaj and Rumi at an early age. In the mid-1370s, Fazlallah started to propagate his teachings all over Iran and Azerbaijan. While living in Tabriz, Fazlallah gained an elite following in the court of the Jalairid Sultanate. At that time, Fazlallah was still in the mainstream of Sufi tradition. Later, he did move towards more esoteric spirituality, and, failing to convert Timur, was executed in 1394 near Alinja Tower in Nakhchivan by the ruler's son, Miran Shah. The large upri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kul Nesîmî
Kul Nesîmî, or simply Nesîmî, real name Ali was an Ottoman Alevi-Bektashi poet, who lived in the 17th century in Anatolia. Very little is known about this poet except that certain political events found an expression in his poetry, such as Ottoman conquest of Baghdad in 1640. He wrote in the same tradition as such earlier poets as Nasimi, with whom he is frequently confused, as well as in the tradition of Khatai Ismail I ( fa, اسماعیل, Esmāʿīl, ; July 17, 1487 – May 23, 1524), also known as Shah Ismail (), was the founder of the Safavid dynasty of Iran, ruling as its King of Kings ('' Shahanshah'') from 1501 to 1524. His reign is often ... and Pir Sultan Abdal. References Poetry by Kul Nesîmî [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azerbaijani People
Azerbaijanis (; az, Azərbaycanlılar, ), Azeris ( az, Azərilər, ), or Azerbaijani Turks ( az, Azərbaycan Türkləri, ) are a Turkic people living mainly in northwestern Iran and the Republic of Azerbaijan. They are the second-most numerous ethnic group among the Turkic-speaking peoples after Turkish people and are predominantly Shia Muslims. They comprise the largest ethnic group in the Republic of Azerbaijan and the second-largest ethnic group in neighboring Iran and Georgia. They speak the Azerbaijani language, belonging to the Oghuz branch of the Turkic languages and carry a mixed heritage of Caucasian, "The Albanians in the eastern plain leading down to the Caspian Sea mixed with the Turkish population and eventually became Muslims." "...while the eastern Transcaucasian countryside was home to a very large Turkic-speaking Muslim population. The Russians referred to them as Tartars, but we now consider them Azerbaijanis, a distinct people with their own language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismail I
Ismail I ( fa, اسماعیل, Esmāʿīl, ; July 17, 1487 – May 23, 1524), also known as Shah Ismail (), was the founder of the Safavid dynasty of Safavid Iran, Iran, ruling as its King of Kings (''Shahanshah'') from 1501 to 1524. His reign is often considered the beginning of History of Iran, modern Iranian history, as well as one of the gunpowder empires. The rule of Ismail I is one of the most vital in the history of Iran. Before his accession in 1501, Iran, since its Muslim conquest of Persia, conquest by the Arabs eight-and-a-half centuries earlier, had not existed as a unified country under native Iranian peoples, Iranian rule, but had been controlled by a series of Arab Caliphate, caliphs, Seljuk Empire, Turkic sultans, and Ilkhanate, Mongol Khan (title), khans. Although many Iranian dynasties rose to power amidst this whole period, it was only under the Buyid dynasty, Buyids that a vast part of Iran properly returned to Iranian rule (945–1055). The dynasty foun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haji Bektash Veli
Haji Bektash Veli or Wali ( fa, حاجی بکتاش ولی, Ḥājī Baktāš Walī; ota, حاجی بکتاش ولی, Hacı Bektaş-ı Veli; sq, Haxhi Bektash Veliu) (1209 – 1271) was a Muslim mystic, saint, Sayyid and philosopher from Khorasan who lived and taught in Anatolia.C. Olsen: Celibacy and Religious Traditions. Oxford University Press. 1st Ed. 2007. Pg. 143–144/ref> He is revered among Alevis for an Islamic understanding that is esoteric (spiritual), rational, progressive, and humanistic. Alevi and Bektashi Muslims believe the path of Haji Bektash is the path of ʿAli ibn Abu Talib, since Ali was the source of Bektash's teachings. His original name was "Sayyid Muhammad ibn Sayyid Ibrāhim Ātā". He was one of the figures who flourished in the Sultanate of Rum and had an important influence on the Turkish nomads of Asia Minor. He is also referred to as ''the Sultan of Hearts'' and ''the Derwish of the Derwishes''. Haji Bektash Veli was a descendant of Mus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azerbaijani Language
Azerbaijani () or Azeri (), also referred to as Azeri Turkic or Azeri Turkish, is a Turkic language from the Oghuz sub-branch spoken primarily by the Azerbaijani people, who live mainly in the Republic of Azerbaijan where the North Azerbaijani variety is spoken, and in the Azerbaijan region of Iran, where the South Azerbaijani variety is spoken. Although there is a very high degree of mutual intelligibility between both forms of Azerbaijani, there are significant differences in phonology, lexicon, morphology, syntax, and sources of loanwords. North Azerbaijani has official status in the Republic of Azerbaijan and Dagestan (a federal subject of Russia), but South Azerbaijani does not have official status in Iran, where the majority of Azerbaijani people live. It is also spoken to lesser varying degrees in Azerbaijani communities of Georgia and Turkey and by diaspora communities, primarily in Europe and North America. Both Azerbaijani varieties are members of the Oghuz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mansur Al-Hallaj
Al-Hallaj ( ar, ابو المغيث الحسين بن منصور الحلاج, Abū 'l-Muġīth Al-Ḥusayn bin Manṣūr al-Ḥallāj) or Mansour Hallaj ( fa, منصور حلاج, Mansūr-e Hallāj) ( 26 March 922) ( Hijri 309 AH) was a Persian mystic, poet, and teacher of Sufism.Jawid Mojaddedi, "ḤALLĀJ, ABU'L-MOḠIṮ ḤOSAYN b. Manṣur b. Maḥammā Bayżāwi" i''Encyclopedia Iranica''/ref> He is best known for his saying: "I am the Truth" (Ana'l-Ḥaqq), which many saw as a claim to divinity, while others interpreted it as an instance of annihilation of the ego, allowing God to speak through him. Al-Hallaj gained a wide following as a preacher before he became implicated in power struggles of the Abbasid court and was executed after a long period of confinement on religious and political charges. Although most of his Sufi contemporaries disapproved of his actions, Hallaj later became a major figure in the Sufi tradition. Life Early years Al-Hallaj was born a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fazlallah Astarabadi
Fażlu l-Lāh Astar-Ābādī ( fa, فضلالله استرآبادی, 1339/40 in Astarābād – 1394 in Nakhchivan), also known as Fażlullāh Tabrīzī AstarābādīIrène Mélikoff. ''Hadji Bektach: un mythe et ses avatars : genèse et évolution du soufisme populaire en Turquie'', BRILL, 1998, Chapter IV, p. 116, by a pseudonym al-Ḥurūfī and a pen name Nāimī, was an Iranian mystic who founded the Ḥurūfī movement. The basic belief of the Ḥurūfiyyah was that the God was incarnated in the body of Fażlullāh and that he would appear as Mahdī when the Last Day was near in order to save Muslims, Christians and Jews. His followers first came from the village of Toqchi near Isfahan and from there, the fame of his small community spread throughout Khorasan, Iraq, Azerbaijan and Shirvan. The center of Fażlullāh Nāimī's influence was Baku and most of his followers came from Shirvan. Among his followers was the famous Ḥurūfī poet Seyyed Imadaddin Nasimi, one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diwan (poetry)
In Islamic cultures of the Middle East, North Africa, Sicily and South Asia, a Diwan ( fa, دیوان, ''divân'', ar, ديوان, ''dīwān'') is a collection of poems by one author, usually excluding his or her long poems ( mathnawī). The vast majority of Diwan poetry was lyric in nature: either ghazals or ''gazel''s (which make up the greatest part of the repertoire of the tradition), or ''kasîde''s. There were, however, other common genres, most particularly the ''mesnevî'', a kind of verse romance and thus a variety of narrative poetry; the two most notable examples of this form are the '' Layla and Majnun'' (ليلى و مجنون) of Fuzûlî and the ''Hüsn ü Aşk'' (حسن و عشق; "Beauty and Love") of Şeyh Gâlib. Originating in Persian literature, the idea spread to the Arab and Turkish worlds, and South Asia, and the term was sometimes used in Europe, not always in the same way. Etymology The English usage of the phrase "diwan poetry" comes from the Arab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkic Language
The Turkic languages are a language family of over 35 documented languages, spoken by the Turkic peoples of Eurasia from Eastern Europe and Southern Europe to Central Asia, East Asia, North Asia (Siberia), and Western Asia. The Turkic languages originated in a region of East Asia spanning from Mongolia to Northwest China, where Proto-Turkic is thought to have been spoken, from where they expanded to Central Asia and farther west during the first millennium. They are characterized as a dialect continuum. Turkic languages are spoken by some 200 million people. The Turkic language with the greatest number of speakers is Turkish, spoken mainly in Anatolia and the Balkans; its native speakers account for about 38% of all Turkic speakers. Characteristic features such as vowel harmony, agglutination, subject-object-verb order, and lack of grammatical gender, are almost universal within the Turkic family. There is a high degree of mutual intelligibility, upon moderate exposure, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopedia Of Islam
The ''Encyclopaedia of Islam'' (''EI'') is an encyclopaedia of the academic discipline of Islamic studies published by Brill. It is considered to be the standard reference work in the field of Islamic studies. The first edition was published in 1913–1938, the second in 1954–2005, and the third was begun in 2007. Content According to Brill, the ''EI'' includes "articles on distinguished Muslims of every age and land, on tribes and dynasties, on the crafts and sciences, on political and religious institutions, on the geography, ethnography, flora and fauna of the various countries and on the history, topography and monuments of the major towns and cities. In its geographical and historical scope it encompasses the old Arabo-Islamic empire, the Islamic countries of Iran, Central Asia, the Indian sub-continent and Indonesia, the Ottoman Empire and all other Islamic countries". Standing ''EI'' is considered to be the standard reference work in the field of Islamic studies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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