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Nanibgal
Nisaba was the Mesopotamian goddess of writing and grain. She is one of the oldest Sumerian deities attested in writing, and remained prominent through many periods of Mesopotamian history. She was commonly worshiped by scribes, and numerous Sumerian texts end with the doxology "praise to Nisaba" as a result. She declined after the Old Babylonian period due to the rise of the new scribe god, Nabu, though she did not fully vanish from Mesopotamian religion and attestations from as late as the neo-Babylonian period are known. In myths and god lists, she was a part of the circle of Enlil, alongside her husband Haya. In the myth ''Enlil and Sud'' she plays an important role due to being the mother of the eponymous deity. Enlil seeks her permission to marry Sud with the help of his sukkal (attedant deity) Nuska. Both this narrative and other sources attest that she and her daughter were regarded as very close. Outside Mesopotamia her name was used to logographically represent thes ...
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Ninlil
Ninlil ( DINGIR, DNIN (cuneiform), NIN.LÍL; meaning uncertain) was a Mesopotamian goddess regarded as the wife of Enlil. She shared many of his functions, especially the responsibility for declaring destinies, and like him was regarded as a senior deity and head of the pantheon. She is also well attested as the mother of his children, such as the underworld god Nergal, the moon god Sin (mythology), Nanna or the warrior god Ninurta. She was chiefly worshiped in Nippur and nearby Tummal alongside Enlil, and multiple temples and shrines dedicated to her are attested from these cities. In the first millennium BCE she was also introduced to Ḫursaĝkalamma near Kish (Sumer), Kish, where she was worshiped alongside the goddess Bizilla, who was likely her sukkal (attendant deity). At an early date Ninlil was identified with the goddess Sud from Shuruppak, like her associated with Enlil, and eventually fully absorbed her. In the myth ''Enlil and Sud'', Ninlil is the name Sud received af ...
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Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Girsu
Girsu ( Sumerian ; cuneiform ) was a city of ancient Sumer, situated some northwest of Lagash, at the site of modern Tell Telloh, Dhi Qar Governorate, Iraq. History Girsu was possibly inhabited in the Ubaid period (5300-4800 BC), but significant levels of activity began in the Early Dynastic period (2900-2335 BC). At the time of Gudea, during the Second Dynasty of Lagash, Girsu became the capital of the Lagash kingdom and continued to be its religious center after political power had shifted to city of Lagash. During the Ur III period, Girsu was a major administrative center for the empire. After the fall of Ur, Girsu declined in importance, but remained inhabited until approximately 200 BC. A 4th century BCE bilingual Greek/Aramaic inscription was found there. Archaeology The site consist of two main mounds, one rising 50 feet above the plain and the other 56 feet. A number of small mounds dot the site. Telloh was the first Sumerian site to be extensively excav ...
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Kumarbi
Kumarbi was an important god of the Hurrians, regarded as "the father of gods." He was also a member of the Hittite pantheon. According to Hurrian myths, he was a son of Alalu, and one of the parents of the storm-god Teshub, the other being Anu (the Mesopotamian sky god). His cult city was Urkesh. Syncretism God lists from Ugarit equate Kumarbi with the Mesopotamian Enlil and the local El; other sources equate him with the Syrian Dagan as well, and he was even called "the Dagan of the Hurrians." It's also been proposed that a Hurro-Akkadian god list from Emar equates Ishtaran with him for uncertain reasons. Due to particularly close syncretism between Dagan and Kumarbi due to their shared role as "fathers of gods" in Syria, Dagan's wife Shalash was also viewed as his spouse, though he has other consorts in myths: an unnamed mortal woman and Sertapsuruhi, daughter of the sea god. Kumarbi cycle Kumarbi is known from a number of mythological texts, sometimes summarized ...
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Amorite Language
Amorite is an extinct early Semitic language, formerly spoken during the Bronze Age by the Amorite tribes prominent in ancient Near Eastern history. It is known from Ugaritic, classed by some as its westernmost dialect and the only known Amorite dialect preserved in writing, and non- Akkadian proper names recorded by Akkadian scribes during periods of Amorite rule in Babylonia (the end of the 3rd and the beginning of the 2nd millennium BC), notably from Mari and to a lesser extent Alalakh, Tell Harmal and Khafajah. Occasionally, such names are also found in early Egyptian texts; and one placename, "Sənīr" سنير (שְׂנִיר) for Mount Hermon, is known from the Bible (Book of Deuteronomy, ). Amorite is considered an archaic Northwest Semitic language, but there is also some evidence for other groupings. Notable characteristics include the following: * The usual Northwest Semitic imperfective-perfective distinction is found: ''Yantin-Dagan'', ' Dagon gives' (''ntn ...
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Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ar, تل حريري) was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was purposely built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The governors became independent with the di ...
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Wilfred G
Wilfred may refer to: * Wilfred (given name), a given name and list of people (and fictional characters) with the name * Wilfred, Indiana, an unincorporated community in the United States * ''Wilfred'' (Australian TV series), a comedy series * ''Wilfred'' (American TV series), a remake of the Australian series * Operation Wilfred, a British Second World War naval operation People with the surname * Harmon Wilfred, stateless businessman in New Zealand * Thomas Wilfred (1889–1968), Danish musician and inventor See also * Wilf * Wilfredo * Wilfrid Wilfrid ( – 709 or 710) was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and ... ( – ), English bishop and saint * Wilfried * Wilford (other) {{disambiguation, surname ...
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Sheaf (agriculture)
A sheaf (/ʃiːf/) is a bunch of cereal-crop stems bound together after reaping, traditionally by sickle, later by scythe or, after its introduction in 1872, by a mechanical reaper-binder. Traditional hand-reapers, using scythes and working as a team, cut a field of grain clockwise, starting from an outside edge and finishing in the middle. Scything leaves a windrow of cut stems to the left of the reaper and, if cut skillfully, leaves the seed heads more or less aligned. These are then picked up and tied into sheaves by the sheavers, who traditionally use other cut stems as ties. These sheavers, or a following team, then stand the sheaves up in stooks to dry. Three to eight sheaves make up each stook, which forms a self-supporting A-frame with the grain-heads meeting at the top. This keeps the grain well ventilated, and off the ground allowing it to dry and discouraging vermin. The drying sheaves are later either placed by hand or pitched onto a cart. The traditional sheaf p ...
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Pictogram
A pictogram, also called a pictogramme, pictograph, or simply picto, and in computer usage an icon, is a graphic symbol that conveys its meaning through its pictorial resemblance to a physical object. Pictographs are often used in writing and graphic systems in which the characters are to a considerable extent pictorial in appearance. A pictogram may also be used in subjects such as leisure, tourism, and geography. Pictography is a form of writing which uses representational, pictorial drawings, similarly to cuneiform and, to some extent, hieroglyphic writing, which also uses drawings as phonetic letters or determinative rhymes. Some pictograms, such as Hazards pictograms, are elements of formal languages. "Pictograph" has a different definition in the field of prehistoric art (which includes recent art by traditional societies), where it means art painted on rock surfaces. This is in comparison to petroglyphs, where the images are carved or incised. Such images may ...
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Dingir
''Dingir'' (, usually transliterated DIĜIR, ) is a Sumerian word for " god" or "goddess". Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript "d" as in e.g. d Inanna. The cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ("sky" or "heaven");Hayes, 2000 its use was then extended to a logogram for the word ''diĝir'' ("god" or "goddess")Edzard, 2003 and the supreme deity of the Sumerian pantheon ''An'', and a phonogram for the syllable . Akkadian took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of "divinity" in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ide ...
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Cuneiform
Cuneiform is a logo-syllabic script that was used to write several languages of the Ancient Middle East. The script was in active use from the early Bronze Age until the beginning of the Common Era. It is named for the characteristic wedge-shaped impressions (Latin: ) which form its signs. Cuneiform was originally developed to write the Sumerian language of southern Mesopotamia (modern Iraq). Cuneiform is the earliest known writing system. Over the course of its history, cuneiform was adapted to write a number of languages in addition to Sumerian. Akkadian texts are attested from the 24th century BC onward and make up the bulk of the cuneiform record. Akkadian cuneiform was itself adapted to write the Hittite language in the early second millennium BC. The other languages with significant cuneiform corpora are Eblaite, Elamite, Hurrian, Luwian, and Urartian. The Old Persian and Ugaritic alphabets feature cuneiform-style signs; however, they are unrelated to the cune ...
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Miguel Civil
Miguel Civil (Miquel Civil i Desveus; May 7, 1926 – January 13, 2019) was an American Assyriologist and expert on Sumer and Ancient Mesopotamian studies at the University of Chicago Oriental Institute. According to his colleague, Christopher Woods, at the time of his death, Civil knew the Sumerian language better than anyone since it was last spoken 4000 years ago. Early life Civil was born in 1926 in Sabadell, Barcelona, Spain. He studied Sumerology in Paris and was associate researcher at the University of Pennsylvania from 1958 to 1963. From 1964 until 2001, he was Professor of Sumerology at the Oriental Institute in the University of Chicago. He was also associate director of studies of the École Pratique des Hautes Études in Paris, epigraphist of thNippur Expedition to Iraq a member of the editorial board of thChicago Assyrian Dictionary and main editor of the series Materials for the Sumerian Lexicon (in which he published several volumes). He is widely considere ...
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