Namura Shrine
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Namura Shrine
280px, Higashi-Honden (ICP) is a Shinto shrine located in the town of Ryūō, Shiga Prefecture, Japan. The shrine has many structures from the Muromachi period or older which are designated either National Treasures (NT) or Important Cultural Properties (ICP). Although the shrine holds annual festivals, the shrine's main festival is held only once every 33 years. History The foundation of the shrine is uncertain. Per the shrine's own legend, it was founded during the time of the semi-legendary Emperor Suinin (who reigned 29 BC to 70 AD per the traditional calendar). The Higashi-Honden is built on the grounds of the Higashi Namura Kofun cluster, a group of Kofun period burial mounds dating from around the 6th century AD. The shrine first appears in documentary records in the ''Engishiki'' listing of Shinto shrines in Ōmi Province, compiled in 927 AD. In 969 AD, it was recorded that the ''kami'' of Mount Kinpu from Yamato Province, Kunisatsuchi-no-mikoto was enshrined in a n ...
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Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ...
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Ōmi Province
was a province of Japan, which today comprises Shiga Prefecture. It was one of the provinces that made up the Tōsandō circuit. Its nickname is . Under the '' Engishiki'' classification system, Ōmi was ranked as one of the 13 "great countries" (大国) in terms of importance, and one of the "near countries" (近国) in terms of distance from the capital. Ōmi bordered on Wakasa and Echizen Provinces to the north, Mino and Ise Provinces to the east, Iga and Yamato Provinces to the south, and Yamashiro and Tanba Provinces to the east. Lake Biwa, Japan's largest lake, is located at the center of the province. History The area of Ōmi has been settled since at least the Yayoi period, and the traces of several large settlements have been found. During the Kofun period, the area appears to have been dominated by several powerful immigrant clans, most notably the Wani clan, originally from Baekje. The names of "Ōmi" or "Lake Biwa" do not appear in the '' Kojiki'', ' ...
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Ōmi-Hachiman Station
is an interchange passenger railway station located in the city of Ōmihachiman, Shiga, Japan, operated by the West Japan Railway Company (JR West) and the private railway operator Ohmi Railway. Lines Ōmi-Hachiman Station is served by the Biwako Line portion of the JR Tōkaidō Main Line, and is 28.4 kilometers from and 474.3 kilometers from . It is also served by the Ohmi Railway Yōkaichi Line and is 9.3 kilometers from the terminus of that line at . Layout The JR station has one side platform and one island platform serving three tracks, with an elevated station building. The station has a ''Midori no Madoguchi'' staffed ticket office. The Ohmi Railway portion of the has one island platform. Platforms Adjacent stations History The Tōkaidō Main Line station opened on July 1, 1889, when the railway between Sekigahara Station and Baba Station (now Zeze Station) began operation. The station was originally named ; on March 11, 1919, the prefix Ōmi was added. ...
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State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, i ...
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Modern System Of Ranked Shinto Shrines
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called '' ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades ...
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Meiji Restoration
The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical abilities and consolidated the political system under the Emperor of Japan. The goals of the restored government were expressed by the new emperor in the Charter Oath. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly industrialized and adopted Western ideas and production methods. Foreign influence The Japanese knew they were behind the Western powers when US Commodore Matthew C. Perry came to Japan in 1853 in large warships with armaments and technology that far outclassed those of Japan, wit ...
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Oda Nobunaga
was a Japanese ''daimyō'' and one of the leading figures of the Sengoku period. He is regarded as the first "Great Unifier" of Japan. Nobunaga was head of the very powerful Oda clan, and launched a war against other ''daimyō'' to unify Japan in the 1560s. Nobunaga emerged as the most powerful ''daimyō'', overthrowing the nominally ruling shogun Ashikaga Yoshiaki and dissolving the Ashikaga Shogunate in 1573. He conquered most of Honshu island by 1580, and defeated the '' Ikkō-ikki'' rebels in the 1580s. Nobunaga's rule was noted for innovative military tactics, fostering of free trade, reforms of Japan's civil government, and the start of the Momoyama historical art period, but also for the brutal suppression of those who refused to cooperate or yield to his demands. Nobunaga was killed in the Honnō-ji Incident in 1582, when his retainer Akechi Mitsuhide ambushed him in Kyoto and forced him to commit . Nobunaga was succeeded by Toyotomi Hideyoshi, who along with T ...
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Tenshō (Momoyama Period)
was a after '' Genki'' and before '' Bunroku''. This period spanned the years from July 1573 through December 1592.Nussbaum, Louis-Frédéric. (2005). "''Tenshō''" i ''Japan encyclopedia'', p. 961 n.b., Louis-Frédéric is pseudonym of Louis-Frédéric Nussbaum, ''see'Deutsche Nationalbibliothek Authority File. The reigning emperors were and . Change of era * 1573 : The new era name was created to mark a number of regional wars. The era name was inspired by a passage from the Chinese classic Laozi: :"Those who are at peace with nature bring all under Heaven into its correct pattern" (清静者為天下正). The era name ''Tenshō'' was suggested by da Nobunaga The previous era ended and a new one commenced in ''Genki'' 4, the 28th day of the 7th month. Events of the ''Tenshō'' era European dates up to October 4, 1582 are given in the Julian calendar. Dates since October 15, 1582 are given in the Gregorian calendar. * 1573 (''Tenshō 1, 7th month''): Ashikaga Yoshiaki l ...
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Emperor Go-Nara
was the 105th Emperor of Japan, according to the traditional order of succession. He reigned from June 9, 1526 until his death in 1557, during the Sengoku period. His personal name was Tomohito (知仁). Genealogy He was the second son of Emperor Go-Kashiwabara. His mother was Fujiwara Fujiko (藤原藤子) *Nyōin: Madenokōji (Fujiwara) Eiko (万里小路栄子; 1499-1522), Madenokōji Katafusa’s daughter ** First daughter: (1514–1515) **First son: Imperial Prince Michihito (方仁親王) later Emperor Ōgimachi *Second daughter: Princess Eiju (1519–1535; 永寿女王) ** Second Son: (1521–1530) *Lady-in-waiting: Takakura (Fujiwara) Kazuko? (高倉(藤原)量子), Tachibana Yukio’s daughter ** Fifth daughter: Princess Fukō? (d.1579; 普光女王) *Lady-in-waiting: Hirohashi (Fujiwara) Kuniko? (広橋(藤原)国子), Hirohashi Kanehide’s daughter ** Seventh daughter: Princess Seishū (1552–1623; 聖秀女王) *Naishi: Fujiwara (Hino) Tomoko, Minase Hidek ...
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Emperor Go-Ichijō
was the 68th emperor of Japan,Imperial Household Agency (''Kunaichō'') 後一条天皇 (68)/ref> according to the traditional order of succession. Go-Ichijō's reign spanned the years from 1016 through 1036. This 11th century sovereign was named after Emperor Ichijō and ''go-'' (後), translates literally as "later;" and thus, he is sometimes called the "Later Emperor Ichijō", or, in some older sources, may be identified as " Emperor Ichijō, the second." Biography Before his ascension to the Chrysanthemum Throne, his personal name (''imina'') was Atsuhira ''-shinnō'' (敦成親王). He was also known as Atsunari''-shinnō''. Atsuhira was the second son of Emperor Ichijō. His mother, Fujiwara no Akiko/ Shōshi (藤原彰子) (988–1074), was a daughter of Fujiwara no Michinaga. In her later years, Ichijō's ''chūgo'' consort was known as Jōtō-mon In (上東門院). Events of Go-Ichijō's life Atsuhira''-shinnō'' was used as a pawn in Imperial court politics when ...
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Kyoto Imperial Palace
The is the former palace of the Emperor of Japan. Since the Meiji Restoration in 1869, the Emperors have resided at the Tokyo Imperial Palace, while the preservation of the Kyoto Imperial Palace was ordered in 1877. Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian-kyō (now known as Kyoto) after the abandonment of the larger original Heian Palace that was located to the west of the current palace during the Heian period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, Emperor Taishō and Shōwa still had their enthronement ceremonies at the palace. Layout The Palace is situated in the , a large rectangular enclosure north to south and east to west. It also ...
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Kadomatsu
are traditional Japanese decorations made for the New Year's. They are a type of '' yorishiro'', or objects intended to welcome ancestral spirits or ''kami'' of the harvest. ''Kadomatsu'' are usually placed in pairs in front of homes and buildings. Construction and placement Historically, ''kadomatsu'' was often made with pine wood, but these days bamboo is more common. The central portion of the ''kadomatsu'' is formed from three large bamboos, though plastic ''kadomatsu'' are available. After binding all the elements of the ''kadomatsu'', it is bound with a straw mat and newly woven straw rope. ''Kadomatsu'' are placed in pairs on either side of the gate, representing male and female. Usage In modern times, ''kadomatsu'' are placed after Christmas until January 7 (or January 15 during the Edo period) and are considered temporary housing (''shintai'') for ''kami''. Designs for ''kadomatsu'' vary depending on region but are typically made of pine, bamboo, and sometimes um ...
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