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Naam Karan
Naam Karan () refers to the Sikh ceremony of naming a child, typically conducted at a Gurdwara, a Sikh place of worship. The timing of the ceremony is flexible and not bound by a strict schedule. The well-being of both the mother and child is paramount, and the ceremony is usually scheduled based on their health and recovery. Steps of the ceremony The ceremony, though not mandated to occur at a specific time, usually occurs once the mother has made a recovery from childbirth. During the Naam Karan ceremony, typically, the father or a senior family member contacts a local Gurdwara to organize a brief ceremony. On the day of the ceremony, the family, guests, along with the mother and baby, participate in the congregation's weekly kirtan (devotional singing). The family arranges for Karah Prasad to be prepared for the occasion, whether that entails preparing it at and bringing it from their family home or it being prepared at the gurdwara itself. Various Shabads (hymns) express ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ardās
The Ardās (, pronunciation: ) is a set prayer in Sikhism. It is a part of worship service in a Gurdwara (Sikh temple), daily rituals such as the opening the ''Guru Granth Sahib'' for ''prakash'' (morning light) or closing it for ''sukhasan'' (night bedroom) in larger Gurdwaras, closing of congregational worship in smaller Gurdwaras, rites-of-passages such as with the naming of child or the cremation of a loved one, daily prayer by devout Sikhs and any significant Sikh ceremonies. An Ardas consists of 3 parts. The first part recites the virtues of the ten Gurus of Sikhism from Guru Nanak to Guru Gobind Singh, starting with lines from '' Chandi di Var'' from the '' Dasam Granth''. The second part recites the trials and triumphs of the Khalsa and petition. The third salutes the divine name. The first and the third part are set and cannot be changed, while the second part may vary, be shortened and include a supplication such as seeking divine help or blessing in dealing with dai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiromani Gurdwara Parbandhak Committee
The Shiromani Gurdwara Parbandhak Committee ( SGPC; Supreme Gurdwara Management Committee) is an organization in India responsible for the management of ''gurdwaras'', Sikh places of worship, in the states of Punjab and Himachal Pradesh and the union territory of Chandigarh. SGPC also administers Darbar Sahib in Amritsar. The SGPC is governed by the president of SGPC. The SGPC manages the security, financial, facility maintenance and religious aspects of Gurdwaras as well as keeping archaeologically rare and sacred artifacts, including weapons, clothes, books and writings of the Sikh Gurus. Bibi Jagir Kaur became the first woman to be elected president of the SGPC for the second time in September 2004. She had held the same post from March 1999 to November 2000. History Foundation In 1920 the emerging Akali leadership summoned a general assembly of the Sikhs holding all shades of opinion on 15 November 1920 in vicinity of the Akal Takht in Amritsar. The purpose of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rehat
Rehat (Punjabi language, Punjabi: ਰਹਿਤ, alternatively transliterated as Rehit, Rahit, or Rahat) refers to the rules and traditions which govern the unique Sikh lifestyle and determines correct Sikh orthodoxy and orthopraxy. The Sikh Rehit Maryada(Punjabi language, Punjabi: ; also transcribed as Sikh Reht Maryada or Khalsa Rehat Maryada) is a code of conduct and conventions for Sikhism. The final version of the Rehat Maryada was controversially approved by the Shiromani Gurdwara Parbandhak Committee, Amritsar in 1945. The Rehat Maryada was created to provide guidance to Sikhs (and those desirous of embracing the Sikh faith) on practical and functional aspects of daily life, including the operations of Sikh Gurdwaras, and religious practices to foster cohesion throughout the community.Singh, Kulraj. 31 August 1994.Preface to the English Version of Reht Maryada" In ''Sikh Reht Maryada''. Amritsar. Shiromani Gurdwara Parbandhak Committee. Retrieved 10 July 2020. Rehitnāma (mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gyani
A gyani or giani ( Punjabi: ਗਿਆਨੀ ) is an honorific Sikh title used by someone learned in Sikhism and who often leads the congregation in prayers, such as Ardas, or in singing (kirtan). The word means "knowledge" in Punjabi, being a derivative of the Sanskrit word . So a "gyani" is one who has spiritual and religious knowledge and can help the congregation, the Sadh Sangat, in understanding the Sacred Texts and the history of the religion. Characteristics A gyani can be a male or a female, as the Sikh religion gives equal rights to both sexes. He or she will have undergone an intensive course of study and evaluation at an academic or religious institute, will have a thorough knowledge of the Guru Granth Sahib, the Sikh Holy Scripture, and will have the ability to translate the words of sacred text into simple everyday language. Gyanis can also communicate in English (not always the case), a major bonus to western children who are not fluent in Punjabi or Gurmukhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Singh
Singh ( IPA: ) is a title, middle name, or surname that means "lion" in various South Asian and Southeast Asian communities. Traditionally used by the Hindu Kshatriya community, it was later mandated in the late 17th century by Guru Gobind Singh (born Gobind Das) for all male Sikhs as well, in part as a rejection of caste-based prejudice and to emulate Rajput naming conventions. As a surname or a middle name, it is now found throughout the world across communities and religious groups, becoming more of a generic, caste-neutral, decorative name—similar to names such as Kumar and Lal. Etymology and variations The word "Singh" is derived from the Sanskrit word सिंह (IAST: siṃha) meaning "lion", and is used to convey a "hero" or "eminent person". Several variants of the word are found in other languages: * In Tibetan, it is written as སིང་ with the same pronunciation (Sing). * In Tamil, the word for lion is Singham or Singhe written as சிங்க, al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaur
Kaur ( [Gurmukhi] / [Shahmukhi]; ), sometimes spelled as Kour, is a surname or a part of a personal name primarily used by the Sikhism, Sikh and some Hindu women of the Punjab region. It is also sometimes translated as 'lioness', not because this meaning is Etymology, etymologically derived from the name, but as a parallel to the Sikh male name Singh, which means 'lion'. Etymology The ''Dictionary of American Family Names'' states that the name is etymologically derived from the Sanskrit word ''Kumari'' meaning young princess or daughter of a king which was later abridged to ''Kuar'' and became ''Kaur'' by Metathesis (linguistics), metathesis. Other scholars, however, assert that ''Kaur'' is a diminutive of and the Punjabi language, Punjabi equivalent of Kunwar, Kanwar/Kunwar – a Rajput title meaning prince or bachelor that was used for people of status, and eventually became a common Rajput female designation. W.H. McLeod has also written that most regard the name as the fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hukamnama
A Hukamnama ( Punjabi: ਹੁਕਮਨਾਮਾ, translit. ''Hukamanāmā''), in modern-times, refers to a hymn from the Guru Granth Sahib which is given as an injunction, order, or edict to Sikhs. It also refers to edicts issued by the contemporary Takhts. In the historical sense, it was used to refer to an issued commandment, instruction, injunction, order, or edict given by one of the Gurus of Sikhism or their officiated followers and associates during their lives. Nowadays, after the period of human gurus, the Hukumnama refers to a hymn from a randomly selected left-hand side page from the Guru Granth Sahib on a daily basis in the morning. This is seen as the order of God for that particular day. The Hukamnama is distributed and then read aloud in Gurdwaras throughout the world. The verse taken from this ceremony is referred to as Vak or Hukam. Etymology Hukamnama, is a compound of two words '' hukam'', meaning command or order, and ''namah'', meaning statement. Hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhog
Bhoga () is a Sanskrit term meaning "enjoyment; pleasure; experience". Etymologically, bhoga is derived from the root ''bhuj-'', meaning to "enjoy", "consume", or "relish". Bhoga in general usage refers to the consecrated food offering to a deity, or enjoyment of worldly pleasures. Denotatively, the meaning of the term bhoga is associated with the concepts such as "delight, enjoyment, consumption, indulgence, experience, and sensual pleasure", whereas, a connotative meaning implies to experience "pleasure without attachment." In Hindu philosophy, bhoga and yoga are viewed as the two paths leading to nirvana. The power of maya is believed to provide bhoga to an individual-subject experiencer (bhogin), so that their self attains maturity and realizes its oneness with the higher self. In the Dvaita Vedanta tradition, bhoga is "Enjoyment or unending bliss in the state of liberation." It is asserted that the self can have bhoga only while it has a body, and ceases to have it so af ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gurmukhi
Gurmukhī ( , Shahmukhi: ) is an abugida developed from the Laṇḍā scripts, standardized and used by the second Sikh guru, Guru Angad (1504–1552). Commonly regarded as a Sikh script, Gurmukhi is used in Punjab, India as the official script of the Punjabi language. In the past, the script was also employed to write scientific and poetic literature from both Sanskritic and Persian traditions in the Braj language. The primary scripture of Sikhism, the Guru Granth Sahib, is written in Gurmukhī, in various dialects and languages often subsumed under the generic title '' Sant Bhasha'' or "saint language", in addition to other languages like Persian and various phases of Indo-Aryan languages. Modern Gurmukhī has thirty-five original letters, hence its common alternative term ''paintī'' or "the thirty-five", plus six additional consonants, nine vowel diacritics, two diacritics for nasal sounds, one diacritic that geminates consonants and three subscript characters. The sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guru Granth Sahib
The Guru Granth Sahib (, ) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth (), its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.Adi Granth Encyclopaedia Brit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anand Sahib
Anand Sahib (Gurmukhi: ਅਨੰਦ ਸਾਹਿਬ ''anada sāhiba'') is a collection of hymns in Sikhism, written in the Ramkali Raag by Guru Amar Das, the third Guru of the Sikhs. It appears on pages 917 to 922 in Guru Granth Sahib Ji. The word Anand means complete happiness. Synopsis The Anand Sahib is a part of the Nitnem (daily prayers) which are read by Amritdhari Sikhs before dawn. Anand Sahib is chanted at all the religious ceremonies of the Sikhs irrespective of the nature of the event. There are two versions of Anand Sahib: one which extends 40 pauries and one shorter version often called Chhota Anand Sahib which comprises the first five pauries and then skips to the last one. This shorter version of Anand Sahib is usually recited at the closing ceremonies before Ardas. The Chhota Anand Sahib is included at the end of Rehras Sahib. Anand Sahib, alongside ''Panj Granthi's'' (five chosen texts) Dakhni Oankar and Sidh Gosht are written in Raga Ramkali—the Raga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
