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Moamoria
The Moamoria (also Matak) were the adherents of the egalitarian, proselytizing Mayamara Satra of 18th-century Assam, who initiated the Moamoria rebellion against the Ahom kingdom in the 18th century. The rebellion weakened the Ahom kingdom to such an extent that the kingdom became vulnerable to repeated Burmese invasions of Assam and the subsequent colonization by the British. The Moamorias were also called ''Mataks''. Over time, the main groups that had supported the Ahom kingdom came to owe allegiance to the Moamara sattra: Morans (the mainstay of the Ahom militia), the Sonowal Kacharis (gold-washers), Chutias (expert archers and matchlockmen), professional caste such as Hiras (potters), Tantis (weavers), Kaibartas and Ahom nobles and officers. The largest group among the Mataks were the Morans, followed by the Chutias. The Matak identity solidified during the rebellion and the Moamorias referred to themselves as Mataks over their original ethnic identities. The Moamori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moamoria Rebellion
The Moamoria rebellion (1769–1805) was the 18th century uprising in Ahom kingdom of present-day Assam that began as power struggle between the Moamorias (''Mataks''), the adherents of the Moamara Sattra, and the Ahom kings. This uprising spread widely to other sections of Ahom kingdom including disgruntled elements of the Ahom aristocracy leading to two periods in which the Ahom king lost control of the capital. Retaking the capital was accompanied by a massacre of subjects, leading to a steep depopulation of large tracts. The Ahom king failed to retake the entire kingdom; a portion in the north-east, Bengmara (modern-day Tinsukia district), became known as '' Matak Rajya'' ruled by a newly created office called ''Borsenapati'', became a tribute-paying but virtually independent territory. The Ahom kingdom emerged from the rebellion much weakened. About one half of the population of the kingdom perished and the economy was totally destroyed. The weakened Ahom kingdom fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moran People
The Moran are an ethnic group found in the northeast Indian state of Assam and Arunachal Pradesh. They are mainly concentrated in the districts of Upper Assam and adjoining districts of Arunachal Pradesh. They are of Tibeto-Burman origin and belong to the Bodo Kachari family. They speak Assamese language, though they used to speak Moran language which was alive till the early 20th century that was closely related to the Dimasa language."I have recently been able to demonstrate that Gurdon’s dialect is a variety of Dimasa, since it retains all the features examined here: it has the same consonant clusters and diphthongs as Dimasa." They once shared the same allied customs with other Bodo-Kachari groups but after their conversion to Vaishnavism, the customs began to diminish but still those customs can be seen intermixed with Vaishnavism. They were among the first peoples who were initiated into Ekasarana dharma by Aniruddhadev in the 17th century. History The Moran community i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matak Rajya
Matak rajya or Matak kingdom was a 19th-century autonomous region within the Ahom kingdom in Assam. It was governed by the ''Barsenapati'' ("Great General"). History This autonomous region was established by an agreement in 1805 between the Purnanada Burhagohain and Sarbananda Singha, the leader of the Moamorias in Bengmara (present-day Tinsukia town), where it was agreed that the Ahom kingdom would recognise the region as ''Matak rajya'' ("Matak kingdom") under the leadership of the ''Barsenapati'' ("Great General") and Sarbananda Singha would pay an annual tribute. The agreement was the result of the Moamoria rebellion The Moamoria rebellion (1769–1805) was the 18th century uprising in Ahom kingdom of present-day Assam that began as power struggle between the Moamorias (''Mataks''), the adherents of the Moamara Sattra, and the Ahom kings. This uprising ... and the dangers the weakened Ahom kingdom was facing from different directions—and the establishment of the a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satra (Ekasarana Dharma)
Satras are institutional centers associated with the Ekasarana tradition of Vaishnavism, largely found in the Indian state of Assam and neighboring regions. Numbering in the hundreds, these centers are generally independent of each other and under the control of individual ''adhikaras'' (or ''satradhikars''), though they can be grouped into four different ''Sanghatis'' (orders). These centers, in the minimum, maintain a prayer house (''Namghar'', or '' Kirtan-ghar''), initiate lay people into the Ekasarana tradition and include them as disciples of the Satra from whom taxes and other religious duties are extracted. The Neo-Vaishnavite satra culture started in the 16th century. They grew rapidly in the 17th century and patronage extended to them by first the Koch kingdom and later the Ahom kingdom was crucial in the spread the Ekasarana religion. Many of the larger Satras house hundreds of celibate and non-celibate ''bhakats'' (monks), hold vast lands and are repositories of r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assam
Assam (; ) is a state in northeastern India, south of the eastern Himalayas along the Brahmaputra and Barak River valleys. Assam covers an area of . The state is bordered by Bhutan and Arunachal Pradesh to the north; Nagaland and Manipur to the east; Meghalaya, Tripura, Mizoram and Bangladesh to the south; and West Bengal to the west via the Siliguri Corridor, a wide strip of land that connects the state to the rest of India. Assamese and Boro are the official languages of Assam, while Bengali is an additional official language in the Barak Valley. Assam is known for Assam tea and Assam silk. The state was the first site for oil drilling in Asia. Assam is home to the one-horned Indian rhinoceros, along with the wild water buffalo, pygmy hog, tiger and various species of Asiatic birds, and provides one of the last wild habitats for the Asian elephant. The Assamese economy is aided by wildlife tourism to Kaziranga National Park and Manas National Park, which are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekasarana Dharma
Ekasarana Dharma (literally: ''Shelter-in-One religion'') is a neo-Vaishnavite monolithic religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam. It reduced focus on vedic ritualism and focuses on devotion ('' bhakti'') to Krishna in the form of congregational listening (''sravan'') and singing his name and deeds ('' kirtan''). The simple and accessible religion attracted already Hindu as well as non-Hindu populations into its egalitarian fold. The neophytes continue to be inducted into the faith via an initiation ceremony called ''xoron-lowa'' (literally: take-shelter), usually conducted by ''Sattradhikars'', heads of monastic institutions called Sattras, who generally draw apostolic lineage from Sankardev. Some Sattradhikars, especially those from the Brahma-sanghati, reject apostolic lineage from Sankardev due to an early schism with the order. Some modern reformation institutions conduct ''xoron-lowa'' outside the ''sattra'' i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekasarana Dharma
Ekasarana Dharma (literally: ''Shelter-in-One religion'') is a neo-Vaishnavite monolithic religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam. It reduced focus on vedic ritualism and focuses on devotion ('' bhakti'') to Krishna in the form of congregational listening (''sravan'') and singing his name and deeds ('' kirtan''). The simple and accessible religion attracted already Hindu as well as non-Hindu populations into its egalitarian fold. The neophytes continue to be inducted into the faith via an initiation ceremony called ''xoron-lowa'' (literally: take-shelter), usually conducted by ''Sattradhikars'', heads of monastic institutions called Sattras, who generally draw apostolic lineage from Sankardev. Some Sattradhikars, especially those from the Brahma-sanghati, reject apostolic lineage from Sankardev due to an early schism with the order. Some modern reformation institutions conduct ''xoron-lowa'' outside the ''sattra'' i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniruddhadev
Aniruddhadev (1553–1626) was a 16th-century Ekasarana preceptor from Assam. Born to a Bhuyan named Gondagiri, Aniruddhadev was a disciple of Gopal Ata and the founder of the Mayamara satra of the Kalasamhati, the followers of which revolted against Ahom kingdom who priotized the Brahmasamhati. Brief life Aniruddhadev was born in the year 1553 in what is modern-day Assam. His father Gondagiri was a Bhuyan and his mother Anjali Devi was the cousin of Sankardev. At an early age he became a disciple of Gopaldeva for which he moved to Barpeta, where he spent three and half years for receiving religious teachings. After the completion of his studies, he came back to his place and founded a ''Satra'' at Bishnu-Bali Kuchi and started propagating the Vaishnava religion from the month of Magha (January/February) 1601. Due to the frequent raids from the neighbouring tribes of the Daphla Hills, he shifted to Naha Ati, on the banks of Marnai river, present-day Lakhimpur district. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prataap Singha
Susenghphaa or Pratap Singha (), was the 17th and one of the most prominent kings of the Ahom kingdom. As he was advanced in years when he became king, he is also called the ''burha Raja'' (Old king). His reign saw an expansion of the Ahom kingdom to the west, the beginning of the Ahom-Mughal conflicts, and a reorganization of the kingdom with an expanded Paik system and reoriented village economy designed by Momai Tamuli Borbarua. His expansion to the west is underlined by the two new offices that he created: that of the Borbarua and the Borphukan. The alliances he formed with the rulers of Koch Hajo resulted in formation that successfully thwarted Mughal expansion. The administrative structure that he created survived until the end of the Ahom kingdom in 1826. Reign After the death of Sukhamphaa in 1603, his son Langi Gohain, was installed as the Swargadeo by the ministers Tonkham Borgohain, Chaopet Burhagohain and Banjangi Borpatrogohain. At his coronation he was 58 a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gopaldev
Gopaldev (1540–1611) was an Indian poet, dramatist and chief preacher of the Vaishnava sect in eastern Assam. He was belonged from Bhabanipur, Assam so people called him as Bhabanipuria Gopal Ata. He is also a disciple of Mahapurush Shrimanta Sankardev. Brief life Gopaldev was born in 1540 at Nazira in Sivasagar district of Assam to father Kameswar and mother Bajrangi. Their family later shifted to Bhabanipur in Kamrup. He did his early education there under a Brahmin scholar. Gopaldev had a son ''Kamaleswardev'' and daughter ''Padmapriya''. Padmapriya was said to be the first female Assamese poet belonging to the 16th century. Works As a Vaishnavite guru of Ekasarana Dharma, Gopaldev founded the Kaljhar sattra, about 7 km from Pathsala in Barpeta district and used it as his working place. Literary works Gopaldev composed some plays like ''Janmajatra'', ''Nandutsav'' and ''Uddhabjan'' or ''Gopi-Uddhab Sambad'' and ''Sitar Patal Proves'' written in Early Assamese la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baro-Bhuyan
The Baro-Bhuyans (or ''Baro-Bhuyan Raj''; also ''Baro-Bhuians'' and Baro-Bhuiyans) refers to the confederacies of soldier-landowners in Assam and Bengal in the late Middle Ages and the early modern period. The confederacies consisted of loosely independent entities, each led by a warrior chief or a landlord (zamindars). The tradition of Baro-Bhuyan is peculiar to both Assam and Bengal and differ from the tradition of ''Bhuihar'' of Uttar Pradesh and Bihar—in Assam this phenomenon came into prominence in the 13th century when they resisted the invasion of Ghiyasuddin Iwaj Shah"The Bara Bhuyans of Kamarupa played a similar role in the country's history round about the thirteenth century...Jadunath Sarkar holds that Husamuddin Iwaz (c 1213-27) reduced some of the Barabhuyans to submission when he attacked Kamarupa." and in Bengal when they resisted Mughal rule in the 16th century. ''Baro'' denotes the number twelve, but in general there were more than twelve chiefs or landlor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susenghphaa
Susenghphaa or Pratap Singha (), was the 17th and one of the most prominent kings of the Ahom kingdom. As he was advanced in years when he became king, he is also called the ''burha Raja'' (Old king). His reign saw an expansion of the Ahom kingdom to the west, the beginning of the Ahom-Mughal conflicts, and a reorganization of the kingdom with an expanded Paik system and reoriented village economy designed by Momai Tamuli Borbarua. His expansion to the west is underlined by the two new offices that he created: that of the Borbarua and the Borphukan. The alliances he formed with the rulers of Koch Hajo resulted in formation that successfully thwarted Mughal expansion. The administrative structure that he created survived until the end of the Ahom kingdom in 1826. Reign After the death of Sukhamphaa in 1603, his son Langi Gohain, was installed as the Swargadeo by the ministers Tonkham Borgohain, Chaopet Burhagohain and Banjangi Borpatrogohain. At his coronation he was 58 a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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