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Meng Zi
Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucian philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the '' Mencius'', which would later be canonised as a Confucian classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, and children, and be educated with rites and naturally become bette ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Palace Museum
The National Palace Museum (; Pha̍k-fa-sṳ: Kwet-li̍p kù-kiung pok-vu̍t-yèn), is a museum in Taipei, Republic of China (Taiwan). It has a permanent collection of nearly 700,000 pieces of Chinese artifacts and artworks, many of which were moved from the Palace Museum in the Forbidden City in Beijing, as well as five other institutions throughout mainland China during the ROC retreat. These collections had been transferred to several locations before finally settling on present-day Shilin, Taipei and establishing the museum there in 1965, making it one of the largest of its type in the world. The museum's collection encompasses items spanning 8,000 years of Chinese history from the neolithic age to the modern period. The National Palace Museum shares its roots with the Palace Museum of Beijing, whose extensive collection of artwork and artifacts were built upon the imperial collections of the Ming and Qing dynasties. History Establishment in Beijing and relocatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seal Script
Seal script, also sigillary script () is an ancient style of writing Chinese characters that was common throughout the latter half of the 1st millennium BC. It evolved organically out of the Zhou dynasty bronze script. The Qin variant of seal script eventually became the standard, and was adopted as the formal script for all of China during the Qin dynasty. It was still widely used for decorative engraving and seals (name chops, or signets) in the Han dynasty. The literal translation of the Chinese name for seal script, (), is 'decorative engraving script', a name coined during the Han dynasty, which reflects the then-reduced role of the script for the writing of ceremonial inscriptions. Types The general term seal script can be used to refer to several types of seal script, including the large or great seal script ( ; Japanese ; Korean ; Vietnamese ) and the lesser or small seal script ( ; Japanese ; Korean ; Vietnamese ). Most commonly, without any other clarifying ter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Classics
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the " Thirteen Classics". All of these pre- Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, ast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius (book)
The ''Mencius'' (; Old Chinese: *mˤraŋ-s tsəʔ) is a collection of conversations, anecdotes, and series of genuine and imagined interviews by the Confucian philosopher Mencius. The book is one of the Chinese Thirteen Classics, and explores Mencius' views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism. The interviews and conversations are depicted as being either between Mencius and the various rulers of the Warring States period, or with his students and other contemporaries. The book documents Mencius' travel across the states, and his philosophical conversations and debates with those he meets on his journey. A number of scholars suggest that the text was not written by Mencius himself, but rather by his disciples. The text is believed to have been written during the late 4th century BC. History Mencius' core ideas on education and human nature were largely shaped during the Warring States period (c. 770–221 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warring States Period
The Warring States period () was an era in ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin state's victory in 221 BC as the first unified Chinese empire, known as the Qin dynasty. Although different scholars point toward different dates ranging from 481 BC to 403 BC as the true beginning of the Warring States, Sima Qian's choice of 475 BC is the most often cited. The Warring States era also overlaps with the second half of the Eastern Zhou dynasty, though the Chinese sovereign, known as the king of Zhou, ruled merely as a figurehead and served as a backdrop against the machinations of the warring states. The "Warring States Period" derives its name from the ''Record of the Warring States'', a work compiled early in the Han dynasty. Geogra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Random House Webster's Unabridged Dictionary
''Random House Webster's Unabridged Dictionary'' is a large American dictionary, first published in 1966 as ''The Random House Dictionary of the English Language: The Unabridged Edition''. Edited by Editor-in-chief Jess Stein, it contained 315,000 entries in 2256 pages, as well as 2400 illustrations. The CD-ROM version in 1994 also included 120,000 spoken pronunciations. History The Random House publishing company entered the reference book market after World War II. They acquired rights to the ''Century Dictionary'' and the '' Dictionary of American English'', both out of print. Their first dictionary was Clarence Barnhart's ''American College Dictionary'', published in 1947, and based primarily on ''The New Century Dictionary'', an abridgment of the ''Century''. In the late 1950s, it was decided to publish an expansion of the ''American College Dictionary'', which had been modestly updated with each reprinting since its publication. Under editors Jess Stein and Laurence U ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiajing Emperor
The Jiajing Emperor (; 16September 150723January 1567) was the 12th Emperor of the Ming dynasty, reigning from 1521 to 1567. Born Zhu Houcong, he was the former Zhengde Emperor's cousin. His father, Zhu Youyuan (1476–1519), Prince of Xing, was the fourth son of the Chenghua Emperor (reigned from 1464 to 1487) and the eldest son of three sons born to the emperor's concubine, Lady Shao. The Jiajing Emperor's era name, "Jiajing", means "admirable tranquility". Early years Born as heir apparent of a vassal prince, Zhu Houcong was not brought up to succeed to the throne. However, the throne became vacant in 1521 after the sudden death of the Hongzhi Emperor's son, the Zhengde Emperor, who did not leave an heir. Prior to the Zhengde Emperor's death, the line of succession was as follows: * '' Zhu Jianshen, the Chenghua Emperor (1447–1487)'' ** ''Unnamed son (1466–1466)'' ** ''Zhu Youji (1469–1472)'' ** '' Zhu Youcheng, the Hongzhi Emperor (1470–1505)'' *** Zhu Houzha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posthumous Name
A posthumous name is an honorary name given mostly to the notable dead in East Asian culture. It is predominantly practiced in East Asian countries such as China, Korea, Vietnam, Japan, and Thailand. Reflecting on the person's accomplishments or reputation, the title is assigned after death and essentially replaces their name used during life. Although most posthumous names are assigned to royalty, some posthumous names are given to honor significant people without hereditary titles, such as courtiers or military generals. A posthumous name should not be confused with era names (年號), regnal names (尊號), or temple names (廟號). Format One or more adjectives are inserted before the deceased's title to make their posthumous name. Posthumous names are exclusively owned on the state level, although not necessarily on a broader national level. The name of the state or domain of the owner is added to avoid ambiguity from multiple similar posthumous names. The Chinese lang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Courtesy Name
A courtesy name (), also known as a style name, is a name bestowed upon one at adulthood in addition to one's given name. This practice is a tradition in the East Asian cultural sphere, including China, Japan, Korea, and Vietnam.Ulrich TheobaldNames of Persons and Titles of Rulers/ref> A courtesy name is not to be confused with an art name, another frequently mentioned term for an alternative name in East Asia, which is closer to the concept of a pen name or a pseudonym. Usage A courtesy name is a name traditionally given to Chinese men at the age of 20 ''sui'', marking their coming of age. It was sometimes given to women, usually upon marriage. The practice is no longer common in modern Chinese society. According to the ''Book of Rites'', after a man reached adulthood, it was disrespectful for others of the same generation to address him by his given name. Thus, the given name was reserved for oneself and one's elders, whereas the courtesy name would be used by adults of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Given Name
Chinese given names () are the given names adopted by speakers of the Chinese language, both in majority-Sinophone countries and among the Chinese diaspora. Description Chinese given names are almost always made up of one or - usually - two characters and are written ''after'' the surname. Therefore, Wei () of the Zhang () family is called "Zhang Wei" and not "Wei Zhang". In contrast to the relative paucity of Chinese surnames, given names can theoretically include any of the Chinese language's 100,000 characters and contain almost any meaning. It is considered disrespectful in China to name a child after an older relative, and both bad practice and disadvantageous for the child's fortune to copy the names of celebrities or famous historical figures. A common name like " Liu Xiang" might be possessed by tens of thousands of people, but generally they were not named ''for'' the athlete. An even stronger naming taboo was current during the time of the Chinese Empire, when other bea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meng (surname)
Meng () is a Chinese surname. Meng is a ''shi'' surname or clan name (氏), as opposed to the xing (姓) category of surname, ancestral name. Meng is of the type of surname which was a member of the list of names denoting seniority within a certain family: in ancient usage, the characters of ''meng'' (孟), '' zhong'' (仲), '' shu'' (叔) and '' ji'' (季) were used to denote the first, second, third and fourth eldest sons in a family. These were sometimes adopted as surnames. Of these, Meng is the best known, being the surname of the philosopher Mencius. It is the 94th name on the ''Hundred Family Surnames'' poem.K. S. Tom. 989(1989). Echoes from Old China: Life, Legends and Lore of the Middle Kingdom. University of Hawaii Press. . Historical people * Mencius (孟子), Mencius; born Mèng Kē (孟軻); or Mengzi (372–289 BC or 385–303 or 302 BC) was a Chinese Confucian philosopher who has often been described as the "second Sage", that is, after only Confucius hims ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Surname
Chinese surnames are used by Han Chinese and Sinicized ethnic groups in China, Taiwan, Korea, Vietnam, and among overseas Chinese communities around the world such as Singapore and Malaysia. Written Chinese names begin with surnames, unlike the Western tradition in which surnames are written last. Around 2,000 Han Chinese surnames are currently in use, but the great proportion of Han Chinese people use only a relatively small number of these surnames; 19 surnames are used by around half of the Han Chinese people, while 100 surnames are used by around 87% of the population. A report in 2019 gives the most common Chinese surnames as Wang and Li, each shared by over 100 million people in China. The remaining top ten most common Chinese surnames are Zhang, Liu, Chen, Yang, Huang, Zhao, Wu and Zhou. Two distinct types of Chinese surnames existed in ancient China, namely ''xing'' () ancestral clan names and ''shi'' () branch lineage names. Later, the two terms began to be u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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