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Mahavir
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained '' Kevala Jnana'' (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect. Historically, Mahavira, who revived and preached Jainism in ancient India, was an older contemporary of Gautama Buddha. Jains celebrate ''Mahavir Janma Kalyanak'' every yea ...
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Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru ( Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendra ...
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Siddhartha Of Kundagrama
Siddhartha () was the father of Mahavira, the 24th Jain Tirthankara. He was a Kshatriya King from the Ikshvaku dynasty and the ruler of the Nata, Ainwar(Light), Gyat or Jnatri clan in Kshatriya Kundagrama, a suburb of Vaishali ( Basarh in modern-day Bihar).He was married to Licchavi princess Trishala (also known as Videhadatta or Priyakarni) sister of King Chetaka Chetaka (Sanskrit: ) or Chedaga (Sanskrit: ) was the consul of the Licchavi tribe during the 5th century BCE. Life Ceṭaka was the son of Keka and Yaśomatī, he belonged to the Haihaya clan, and he had a sister named Trisalā. Ceḍa ... of Vaishali. The parents of Tirthankaras and their mothers in particular are worshipped among Jains and are frequently depicted in paintings and sculpture According to the second chapter of the Śvētāmbara Acharanga Sutra, King Siddhartha and his family were devotees of Lord Parshvanatha.After his death, Nandivardhana became the king of the dynasty. King Siddh ...
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), '' brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness) ...
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Trishala
Trishala, also known as Videhadatta, Priyakarini, or Trishala Mata (Mother ''Trishala''), was the mother of Mahavira, the 24th Tirthankara of Jainism, and wife of the Jain monarch, Siddhartha of Kundagrama, of present-day Bihar. She finds mention in the Jain texts. Life Trishala was born as a princess in the royal Licchavi Empire. Jain text, Uttarapurāṇa details the life of all Tirthankaras and other Salakapurusa. It is mentioned in the text that King Chetaka of Vaishali had ten sons and seven daughters. His eldest daughter Priyakarini (Trishala) was married to Siddartha. As per Indologist Hermann Jacobi, Vardhaman Mahavira's mother Trishala was sister of King Chetaka. His third wife, ''Kshema'', was a daughter of the chief of the Madra clan of Punjab. Trishala had seven sisters, one of whom was initiated into the Jain monastic order while the other six married famous kings, including Bimbisara of Magadha. She and her husband Siddhartha were followers of Parshva, ...
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Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a ' ford-maker') is a saviour and spiritual teacher of the '' dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace t ...
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Magadha
Magadha was a region and one of the sixteen sa, script=Latn, Mahajanapadas, label=none, lit=Great Kingdoms of the Second Urbanization (600–200 BCE) in what is now south Bihar (before expansion) at the eastern Ganges Plain. Magadha was ruled by Brihadratha dynasty, Pradyota dynasty (682–544 BCE), Haryanka dynasty (544–413 BCE), the Shaishunaga dynasty (413–345 BCE) and the Mauryan dynasty by the end of it. Villages had their own assemblies under their local chiefs called ''Gramakas''. Their administrations were divided into executive, judicial, and military functions. Magadha played an important role in the development of Jainism and Buddhism. It was succeeded by four of northern India's greatest empires, the Nanda Empire (c. 345–322 BCE), Maurya Empire (c. 322–185 BCE), Shunga Empire (c. 185–78 BCE) and Gupta Empire (c. 319–550 CE). The Pala Empire also ruled over Magadha and maintained a royal camp in Pataliputra. The Pithipatis of Bodh Gaya referre ...
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Jain Schools And Branches
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as ''tirthankara''. Broadly, Jainism is divided into two major schools of thought, Digambara and Svetambara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same. Schism Traditionally, the original doctrine of Jainism was contained in scriptures called Purva. There were fourteen Purva. These are believed to have originated from Rishabhanatha, the first ''tirthankara''. There was a twelve-year famine around fourth century BCE. At that time, Chandragupta Maurya was the ruler of Magadha and Bhadrabahu was the head of Jain community. Bhadrabahu went south to Karnataka with his adherents and Sthulabhadra, another Jain leader remained behind. During this time the knowledge of the doctrine was getting lost. A council was formed at Pataliputra whe ...
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Ancient India
According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago. Quote: "Y-Chromosome and Mt-DNA data support the colonization of South Asia by modern humans originating in Africa. ... Coalescence dates for most non-European populations average to between 73–55 ka." However, the earliest known human remains in South Asia date to 30,000 years ago. Settled life, which involves the transition from foraging to farming and pastoralism, began in South Asia around 7000 BCE. At the site of Mehrgarh presence can be documented of the domestication of wheat and barley, rapidly followed by that of goats, sheep, and cattle. By 4500 BCE, settled life had spread more widely, and began to gradually evolve into the Indus Valley civilisation, an early civilisation of the Old World, which was contemporaneous with Ancient Egypt and Mesopotamia. This civilisation flourished between 2500 BCE and 19 ...
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Vaishali (ancient City)
Vaishali, Vesali or Vaiśālī was a city in present-day Bihar, India, and is now an archaeological site. It is a part of the Tirhut Division. It was the capital city of the Vajjika League of Vrijji mahajanapada, considered one of the first examples of a republic around the 6th century BCE. Gautama Buddha preached his last sermon before his death in c. 483 BCE, then in 383 BCE the Second Buddhist council was convened here by King Kalasoka, making it an important place in both Jain and Buddhist religions. It contains one of the best-preserved of the Pillars of Ashoka, topped by a single Asiatic lion. Vaishali is also home to possibly the earliest known example of a stupa, the Buddha relic stupa which is said to contain the ashes of the Buddha. The city finds mention in the travel accounts of Chinese explorers, Faxian (4th century CE) and Xuanzang (7th century CE), which were later used in 1861 by British archaeologist Alexander Cunningham to first identify Vaiśālī with ...
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Enlightenment (spiritual)
Used in a religious sense, enlightenment translates several Buddhist terms and concepts, most notably ''bodhi'', '' kensho,'' and ''satori''. Related terms from Asian religions are '' kaivalya'' and ''moksha'' (liberation) in Hinduism, '' Kevala Jnana'' in Jainism, and ''ushta'' in Zoroastrianism. In Christianity, the word "enlightenment" is rarely used, except to refer to the Age of Enlightenment and its influence on Christianity. Roughly equivalent terms in Christianity may be illumination, kenosis, metanoia, revelation, salvation, theosis, and conversion. Perennialists and Universalists view enlightenment and mysticism as equivalent terms for religious or spiritual insight. Asian cultures and religions Buddhism The English term ''enlightenment'' is the western translation of the abstract noun ''bodhi'', the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken," and its literal meaning is closer to "awakening." Although ...
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Asceticism
Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc. Asceticism has been historically observed in many religious traditions, including Buddhism, Jainism, Hinduism, Islam, Christianity, Judaism, Stoicism and Pythagoreanism and contemporary practices continue amongst some religious followers. The pr ...
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Satya
''Satya'' (Sanskrit: सत्य; IAST: ''satya)'' is a Sanskrit word loosely translated as truth, essence. A. A. Macdonell, ''Sanskrit English Dictionary'', Asian Educational Services, , pp. 330–331 It also refers to a virtue in Indian religions, referring to being truthful in one's thought, speech and action. In Yoga, ''satya'' is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and actions.GR Garg, ''Encyclopaedia of the Hindu World'', Volume 3, , p. 733 Etymology and meaning In the Vedas and later sutras, the meaning of the word satya () evolves into an ethical concept about truthfulness and is considered an important virtue.KN Tiwari (1998), ''Classical Indian Ethical Thought'', Motilal Banarsidass, , p. 87 It means being true and consistent with reality in one's thought, speech, and action. Satya is said to have cognates in a number of diverse Indo-European languages, including the word "sooth" and "sin" in Engl ...
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