Míl Espáine
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Míl Espáine
In Irish origin myths, Míl Espáine or Míl Espáne (later Latinization of names, Latinized as Milesius) is the mythical ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians (Irish), Milesians, who represent the vast majority of the Irish Gaels. His father was Bile (Irish legend), Bile, son of Breogan. Modern historians believe he is a creation of medieval Irish Christian writers. Name and origin Mark Williams characterises the name ''Míl Espáine'' as an "etymological figment" translated from the Latin ''mīles Hispaniae'', meaning "soldier of Hispania (Spain)", attested in a passage (§ 13) in the 9th-century work ''Historia Brittonum'' (''"The History of the Britons"'') by Nennius. As A.G. van Hamel has suggested, the status of Iberia as the land of origin can be traced back to Isidore of Seville, who in the introduction to his Historia de regibus Gothorum, Vandalorum et Suevorum, history of the Goths, Vandals and Suebi had elevated Iberia/Hispania ...
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A Coruña
A Coruña (; ; also informally called just Coruña; historical English: Corunna or The Groyne) is a city and municipality in Galicia, Spain. It is Galicia's second largest city, behind Vigo. The city is the provincial capital of the province of A Coruña, having also served as political capital of the Kingdom of Galicia from the 16th to the 19th centuries, and as a regional administrative centre between 1833 and 1982. A Coruña is located on a promontory in the Golfo Ártabro, a large gulf on the Atlantic Ocean. It is the main industrial and financial centre of northern Galicia, and holds the headquarters of the Universidade da Coruña. A Coruña is the Spanish city featuring the tallest mean-height of buildings, also featuring a population density of of built land area. Name Origin There is no clear evidence as to what the name derives from. It seems to be from ''Crunia'', of unknown origin and meaning, documented for the first time at the time of Ferdinand II of Leó ...
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Scythia
Scythia (, ) or Scythica (, ) was a geographic region defined in the ancient Graeco-Roman world that encompassed the Pontic steppe. It was inhabited by Scythians, an ancient Eastern Iranian equestrian nomadic people. Etymology The names and are themselves Latinisations of the Ancient Greek names () and (), which were themselves derived from the ancient Greek names for the Scythians, () and (), derived from the Scythian endonym . Geography Scythia proper The territory of the Scythian kingdom of the Pontic steppe extended from the Don river in the east to the Danube river in the west, and covered the territory of the treeless steppe immediately north of the Black Sea's coastline, which was inhabited by nomadic pastoralists, as well as the fertile black-earth forest-steppe area to the north of the treeless steppe, which was inhabited by an agricultural population. The northern border of this Scythian kingdom were the deciduous woodlands, while several rivers, incl ...
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Breogán
Breogán (also spelt Breoghan, Bregon or Breachdan) is a character in the ''Lebor Gabála Érenn'', a medieval Christian history of Ireland and the Irish (or Gaels). He is supposedly the son of Brath, and is described as an ancestor of the Gaels. The ''Lebor Gabála'' purports to be an account of how the Gaels descend from Adam through the sons of Noah and how they came to Ireland. It tells us that they spent 440 years wandering the Earth and underwent a series of trials and tribulations. Eventually, they sail to Iberia and conquer it. There, one of their leaders, Breogán, founds a city called Brigantia and builds a great tower. From the top of the tower, his son Íth glimpses Ireland. The Gaels, including some of Breogán's sons, sail to Ireland from Brigantia and agree to divide it between them and the Tuatha Dé Danann, the Irish pagan gods, who take the Otherworld. Brigantia probably refers to A Coruña in present-day Galicia and Breogán's tower is probably based on the ...
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Sons Of Noah
The Generations of Noah, also called the Table of Nations or ''Origines Gentium'', is a genealogy of the sons of Noah, according to the Hebrew Bible (Book of Genesis, Genesis ), and their dispersion into many lands after Genesis flood narrative, the Flood, focusing on the major known societies. The term 'nations' to describe the descendants is a standard English translation of the Hebrew word "''goyim''", following the 400 CE Latin Vulgate's "''nationes''", and does not have the same political connotations that the word entails today. The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, such as Noah's three sons Shem, Ham (son of Noah), Ham, and Japheth, from which 18th-century German scholars at the Göttingen school of history derived the race terminology Semitic people, Semites, Hamitic, Hamites, and Japhetites. Certain of Noah's grandsons were also used for names of peoples: from Biblical Elam, Elam, A ...
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Japheth
Japheth ( ''Yép̄eṯ'', in pausa ''Yā́p̄eṯ''; '; ; ') is one of the three sons of Noah in the Book of Genesis, in which he plays a role in the story of Noah's drunkenness and the curse of Ham, and subsequently in the Table of Nations as the ancestor of the peoples of the Aegean Sea, Anatolia, Caucasus, Greece, and elsewhere in Eurasia. In medieval and early modern European tradition he was considered to be the progenitor of the European peoples. Javakhishvili, Ivane (1950), ''Historical-Ethnological problems of Georgia, the Caucasus and the Near East''. Tbilisi, pp. 130–135 (in Georgian). Etymology The meaning of the name ''Japheth'' (: ''y-p-t'') is disputable. There are two possible sources to the meaning of the name: * From the Aramaic root (''p-t-h''), meaning "to extend". In this case, the name would mean "may He extend", according to the interpretation of Rashi. * From the Hebrew root (''y-p-h''), meaning "beauty", in which case the name would mean "beaut ...
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Scythians
The Scythians ( or ) or Scyths (, but note Scytho- () in composition) and sometimes also referred to as the Pontic Scythians, were an Ancient Iranian peoples, ancient Eastern Iranian languages, Eastern Iranian peoples, Iranian Eurasian nomads, equestrian nomadic people who had migrated during the 9th to 8th centuries BC from Central Asia to the Pontic Steppe in modern-day Ukraine and Southern Russia, where they remained established from the 7th century BC until the 3rd century BC. Skilled in Horses in warfare, mounted warfare, the Scythians replaced the Agathyrsi and the Cimmerians as the dominant power on the western Eurasian Steppe in the 8th century BC. In the 7th century BC, the Scythians crossed the Caucasus Mountains and frequently raided West Asia along with the Cimmerians. After being expelled from West Asia by the Medes, the Scythians retreated back into the Pontic Steppe in the 6th century BC, and were later conquered by the Sarmatians in the 3rd to 2nd centuries ...
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Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ...
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Fir Bolg
In medieval Irish myth, the Fir Bolg (also spelt Firbolg and Fir Bholg) are the fourth group of people to settle in Ireland. They are descended from the Muintir Nemid, an earlier group who abandoned Ireland and went to different parts of Europe. Those who went to Greece became the Fir Bolg and eventually return to Ireland, after it had been uninhabited for many years. After ruling it for some time and dividing the island into provinces, they are overthrown by the invading Tuatha Dé Danann. Carey, John''The Irish National Origin-Legend: Synthetic Pseudohistory''. Department of Anglo-Saxon, Norse and Celtic, University of Cambridge, 1994. pp. 1–4 Myth ''Lebor Gabála Érenn'' tells of Ireland being settled six times by six groups of people. The first three—the people of Cessair, the people of Partholón, and the people of Nemed—were wiped out or forced to abandon the island. The Fir Bolg are said to be descendants of the people of Nemed, who inhabited Ireland befo ...
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Cessair
Cessair or Cesair (, meaning 'sorrow, affliction') is a character from a medieval Irish origin myth, best known from the 11th-century chronicle text ''Lebor Gabála Érenn''. According to the ''Lebor Gabála'', she was the leader of the first inhabitants of Ireland, arriving before the Biblical flood."Cesair 1," A Dictionary of Celtic Mythology. James McKillop. Oxford University Press, 1998. The tale may have been an attempt to Christianise an earlier pagan myth. Overview According to the ''Lebor Gabála'', Cessair was the daughter of Noah's non-Biblical son Bith and his wife Birren. Cessair's father's name, 'Bith', is derived from the proto-Celtic ''Bitu''-, which can mean "world", "life", or "age" (cf. Bituitus). In some versions of the tale, Noah tells them to go to the western edge of the world to escape the coming flood. In other versions, after being denied a place on Noah's Ark, Cessair tells her people to create an idol to advise them. This idol tells them to escape ...
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Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of Ireland's Taking"; Modern Irish spelling: ''Leabhar Gabhála Éireann'', known in English as ''The Book of Invasions'') is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being "taken" (settled) by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represents Ireland's pagan gods, while the final group represents the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely ...
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Nemed
Nemed or Nimeth () is a character in medieval Irish legend. According to the '' Lebor Gabála Érenn'' (compiled in the 11th century), he was the leader of the third group of people to settle in Ireland: the ''Muintir Nemid'' (or ''Muintir Neimhidh'', "people of Nemed"), ''Clann Nemid'' (''Clann Neimhidh'', "offspring of Nemed") or "Nemedians". They arrived thirty years after the Muintir Partholóin, their predecessors, had died out. Nemed eventually dies of plague and his people are oppressed by the Fomorians. They rise up against the Fomorians, attacking their tower out at sea, but most are killed and the survivors leave Ireland. Their descendants become the Fir Bolg. Etymology The word ''nemed'' means "privileged" or "holy" in Old Irish, and "seems to have been a designation of a druid".Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 318 The reconstructed Proto-Celtic language root ''nemos ...
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