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Monist
Monism attributes oneness or singleness () to a concept, such as to existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically fundamental or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reality to be ...
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Neutral Monism
Neutral monism is an umbrella term for a class of metaphysical theories in the philosophy of mind, concerning the relation of mind to matter. These theories take the fundamental nature of reality to be neither mental nor physical; in other words it is "neutral". Craig, Edward. (1998). ''Routledge Encyclopedia of Philosophy''. Routledge. p. 816. Neutral monism has gained prominence as a potential solution to theoretical issues within the philosophy of mind, specifically the mind–body problem and the hard problem of consciousness. The mind–body problem is the problem of explaining how mind relates to matter. The hard problem is a related philosophical problem targeted at physicalist theories of mind specifically: the problem arises because it is not obvious how a purely physical universe could give rise to conscious experience. This is because physical explanations are mechanistic: that is, they explain phenomena by appealing to underlying functions and structures. And, though ...
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Nondualism
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, and other dichotomies that shape our perception of reality. As a field of study, nondualism delves into the concept of nonduality and the state of nondual awareness, encompassing a diverse array of interpretations, not limited to a particular cultural or religious context; instead, nondualism emerges as a central teaching across various belief systems, inviting individuals to examine reality beyond the confines of dualistic thinking. Nondualism emphasizes direct experience as a path to understanding. While intellectual comprehension has its place, nondualism emphasizes the transformative power of firsthand encounters with the underlying unity of existence. Through practices like meditation and self- ...
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Vedanta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the ''Prasthanatrayi, Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced ...
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Monotheism
Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatry, monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Abrahamic religions, Abrahamic religions such as Judaism, Samaritanism, Christi ...
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Heraclitus
Heraclitus (; ; ) was an Ancient Greece, ancient Greek Pre-Socratic philosophy, pre-Socratic philosopher from the city of Ephesus, which was then part of the Achaemenid Empire, Persian Empire. He exerts a wide influence on Western philosophy, both Ancient philosophy, ancient and Modern philosophy, modern, through the works of such authors as Plato, Aristotle, Georg Wilhelm Friedrich Hegel, Hegel, Friedrich Nietzsche, Nietzsche, and Martin Heidegger, Heidegger. Little is known of Heraclitus's life. He wrote a single work, only Literary fragment, fragments of which have survived. Even in ancient times, his Paradox#In philosophy, paradoxical philosophy, appreciation for Word play, wordplay, and cryptic, oracular epigrams earned him the epithets "the dark" and "the obscure". He was considered arrogant and depressed, a Misanthropy, misanthrope who was subject to melancholia. Consequently, he became known as "the weeping philosopher" in contrast to the ancient ancient atomism, atom ...
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Pre-Socratic
Pre-Socratic philosophy, also known as early Greek philosophy, is ancient Greek philosophy before Socrates. Pre-Socratic philosophers were mostly interested in cosmology, the beginning and the substance of the universe, but the inquiries of these early philosophers spanned the workings of the natural world as well as human society, ethics, and religion. They sought explanations based on natural law rather than the Divinity, actions of gods. Their work and writing has been almost entirely lost. Knowledge of their views comes from ''testimonia'', i.e. later authors' discussions of the work of pre-Socratics. Philosophy found fertile ground in the ancient Greek world because of the close ties with neighboring civilizations and the rise of autonomous civil entities, ''poleis''. Pre-Socratic philosophy began in the 6th century BC with the three Milesian school, Milesians: Thales, Anaximander, and Anaximenes of Miletus, Anaximenes. They all attributed the ''arche'' (a word that could t ...
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Substance Theory
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ''substratum'' or a '' thing-in-itself''. ''Substances'' are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to ''undergo changes''. Changes involve something existing ''before'', ''during'' and ''after'' the change. They can be described in terms of a persisting substance gaining or losing properties. ''Attributes'' or ''properties'', on the other hand, are entities that can be exemplified by substances. Properties characterize their bearers; they express what their bearer is like. ''Substance'' is a key concept in ontology, the latter in turn part of metaphysics, which may be classified into monist, dualist, or plural ...
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Anaximenes Of Miletus
Anaximenes of Miletus (; ; ) was an Ancient Greece, Ancient Greek, Pre-Socratic philosophy, Pre-Socratic philosopher from Miletus in Anatolia (modern-day Turkey). He was the last of the three philosophers of the Ionian School (philosophy), Milesian School, after Thales of Miletus, Thales and Anaximander. These three are regarded by historians as the first philosophers of the Western world. Anaximenes is known for his belief that air is the ''arche'', or the basic element of the universe from which all things are created. Little is known of Anaximenes's life and work, as all of his original texts are lost. Historians and philosophers have reconstructed information about Anaximenes by interpreting texts about him by later writers. All three Milesian philosophers were monists who believed in a single foundational source of everything: Anaximenes believed it to be air, while Thales and Anaximander believed it to be water and Apeiron, an undefined infinity, respectively. It is generally ...
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Mind
The mind is that which thinks, feels, perceives, imagines, remembers, and wills. It covers the totality of mental phenomena, including both conscious processes, through which an individual is aware of external and internal circumstances, and unconscious processes, which can influence an individual without intention or awareness. The mind plays a central role in most aspects of human life, but its exact nature is disputed. Some characterizations focus on internal aspects, saying that the mind transforms information and is not directly accessible to outside observers. Others stress its relation to outward conduct, understanding mental phenomena as dispositions to engage in observable behavior. The mind–body problem is the challenge of explaining the relation between matter and mind. Traditionally, mind and matter were often thought of as distinct substances that could exist independently from one another. The dominant philosophical position since the 20th century has ...
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Rig Veda
The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Shakala Shakha, Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. Most scholars believe that the sounds and texts of the ''Rigveda'' have been orally transmitted with precision since the 2nd millennium BCE, through Indian mathematics#Styles of memorisation, methods of memorisation of exceptional complexity, rigour and fidelity, though the dates are not confirmed and remain contentious till concrete evidence surfaces. Philolog ...
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Dual-aspect Monism
: In the philosophy of mind, double-aspect theory is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. It is also called dual-aspect monism, not to be confused with mind–body dualism. The theory's relationship to neutral monism is ill-defined, According to Harald Atmanspacher, "dual-aspect approaches consider the mental and physical domains of reality as aspects, or manifestations, of an underlying undivided reality in which the mental and the physical do not exist as separate domains. In such a framework, the distinction between mind and matter results from an epistemic split that separates the aspects of the underlying reality. Consequently, the status of the psychophysically neutral domain is considered as ontic relative to the mind–matter distinction". Theories Possible double-aspect theorists include: * Baruch Spinoza, who believed that Nature or God (''Deus sive Natura'') has infinite aspects, but that Extension ...
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Mind–body Problem
The mind–body problem is a List_of_philosophical_problems#Mind–body_problem, philosophical problem concerning the relationship between thought and consciousness in the human mind and Human body, body. It addresses the nature of consciousness, mental states, and their relation to the physical brain and nervous system. The problem centers on understanding how immaterial thoughts and feelings can interact with the material world, or whether they are ultimately physical phenomena. This problem has been a central issue in philosophy of mind since the 17th century, particularly following René Descartes' formulation of Mind–body dualism, dualism, which proposes that mind and body are fundamentally distinct substances. Other major philosophical positions include monism, which encompasses physicalism (everything is ultimately physical) and idealism (everything is ultimately mental). More recent approaches include Functionalism (philosophy of mind), functionalism, property dualism, ...
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