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Language Of Jesus
There exists a consensus among scholars that Jesus of Nazareth spoke the Aramaic language. Aramaic was the common language of Roman Judaea, and was thus also spoken by Jesus' disciples. The villages of Nazareth and Capernaum in Galilee, where he spent most of his time, were populated by Aramaic-speaking communities. Jesus probably spoke the Galilean dialect, distinguishable from that which was spoken in Roman-era Jerusalem. Based on the symbolic renaming or nicknaming of some of his apostles, it is also likely that Jesus or at least one of his apostles knew enough Koine Greek to converse with non-Judaeans. It is reasonable to assume that Jesus was well versed in Hebrew for religious purposes, as it is the liturgical language of Judaism. Cultural and linguistic background Aramaic was the common language of the Eastern Mediterranean during and after the Neo-Assyrian, Neo-Babylonian, and Achaemenid empires (722–330 BC) and remained a common language of the region in the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the Major religious groups, world's largest religion. Most Christians consider Jesus to be the Incarnation (Christianity), incarnation of God the Son and awaited Messiah#Christianity, messiah, or Christ (title), Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of classical antiquity, antiquity agree that Historicity of Jesus, Jesus existed historically. Accounts of Life of Jesus, Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Since the Age of Enlightenment, Enlightenment, Quest for the historical Jesus, academic research has yielded various views on the historical reliability of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Babylonian Empire
The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to ancient Mesopotamia. Beginning with the coronation of Nabopolassar as the King of Babylon in 626 BC and being firmly established through the fall of the Neo-Assyrian Empire, Assyrian Empire in 612 BC, the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire in 539 BC, marking the collapse of the Chaldean dynasty less than a century after its founding. The defeat of the Assyrian Empire and subsequent return of power to Babylon marked the first time that the city, and southern Mesopotamia in general, had risen to dominate the ancient Near East since the collapse of the Old Babylonian Empire (under Hammurabi) nearly a thousand years earlier. The period of Neo-Babylonian rule thus saw unprecedented economic and population growth throughout Babylonia, as well as a renaissance of culture and artwork as Neo-Babylonian kings condu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haggadic
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmuds
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II arou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Literary Language
Literary language is the Register (sociolinguistics), register of a language used when writing in a formal, academic writing, academic, or particularly polite tone; when speaking or writing in such a tone, it can also be known as formal language. It may be the Standard language, standardized variety of a language. It can sometimes differ noticeably from the various spoken language, spoken Variety (linguistics), lects, but the difference between literary and non-literary forms is greater in some languages than in others. If there is a strong divergence between a written form and the spoken vernacular, the language is said to exhibit diglossia. The understanding of the term differs from one linguistic tradition to another and is dependent on the terminological conventions adopted. Literary English For much of its history, there has been a distinction in the English language between an elevated literary language (written) and a colloquialism, colloquial or vernacular language (sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vernacular
Vernacular is the ordinary, informal, spoken language, spoken form of language, particularly when perceptual dialectology, perceived as having lower social status or less Prestige (sociolinguistics), prestige than standard language, which is more codification (linguistics), codified, institutionally promoted, literary language, literary, or formal. More narrowly, a particular language variety that does not hold a widespread high-status perception, and sometimes even carries social stigma, is also called a vernacular, vernacular dialect, nonstandard dialect, etc. and is typically its speakers' native language, native variety. Regardless of any such stigma, all nonstandard dialects are full-fledged varieties of language with their own consistent grammatical structure, phonology, sound system, body of vocabulary, etc. Overview Like any native language variety, a vernacular has an internally coherent system of grammar. It may be associated with a particular set of vocabulary, and sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrashim
''Midrash'' (;"midrash" . ''Random House Webster's Unabridged Dictionary''. ; or ''midrashot'') is an expansive Judaism, Jewish Bible, Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb (), which means "resort to, seek, seek with care, enquire, require". Midrash and rabbinic readings "discern value in texts, words, and letters, as potential revelatory spaces", writes the Hebrew scholar Wilda Gafney. "They reimagine dominant narratival readings while crafting new ones to stand alongside—not replace—former readings. Midrash also asks questions of the text; sometimes it provides answers, sometimes it leaves the reader to answer the questions". Vanessa Lovelace defines midrash as "a Jewish mode of int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baraitot
''Baraita'' ( "external" or "outside"; pl. ''bārayāṯā'' or in Hebrew ''baraitot''; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mishnah. ''Baraita'' thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era yeshivas – although in later collections, individual barayata are often authored by sages of the Mishna ('' Tannaim''). According to Maimonides' ''Introduction to Mishneh Torah'', the barayata were compiled by Hoshaiah Rabbah and Bar Kappara, although no other compilation was passed down that was similar to the Tosefta. Because the Mishnah encapsulates the entire Oral Law in a purposely compact form (designed to both facilitate ''and'' necessitate oral transmission), many variant versions, additional explanations, clarifications and rulings were not i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta ( "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the '' Tannaim''. Background Jewish teachings of the Tannaitic period were characteristically transmitted orally, and consisted of short sayings presented with or without attribution, which were memorized through repetition (''Shanah'' in Hebrew) and recited in halls of study. These teachings were primarily concerned with laws and customs (Halacha), though they also included non-legal traditions (Aggada), as well as supplementary material (Tosefta) which was appended later to traditions which warranted clarification or addition of legal material. The Halacha, Aggada, and Tosefta collectively served as the foundation of the Oral Torah and the primary focus of study for the sages during the first two centuries CE. The oral traditions were no doubt transmitted as different collections by different scholars, though the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaitic Era
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
