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Kibroth-Hattaavah
Kibroth Hattaavah or Kibroth-hattaavah ( he, קִבְרוֹת הַתַּאֲוָה, ''graves of craving'') is one of the locations which the Israelites passed through during their Exodus journey, recorded in the Book of Numbers. It was at this place, according to the biblical narrative, that the Israelites loudly complained about constantly eating only '' manna'', and that they had enjoyed a much more varied diet, of fish, vegetables, fruit and meat, when they lived in Egypt; the text states that this led Moses, in despair, to cry out to Yahweh, who then promised them so much meat that 'they would vomit it through their nostrils'. The narrative goes on to tell of a huge number of quails brought by the winds to both sides of the Israelite encampment, which the people gathered. Modern translations imply that Yahweh sent the plague as they were chewing the first meat that fell The biblical narrative argues that name of ''Kibroth-hattaavah'', which appears to mean ''graves of lust'', ...
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Stations List
The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. In the itinerary given in Numbers 33, forty-two stations are listed, although this list differs slightly from the narrative account of the journey found in Exodus and Deuteronomy. Biblical commentators like St Jerome in his ''Epistle to Fabiola'', Bede (''Letter to Acca: "De Mansionibus Filiorum Israhel"'') and St Peter Damian discussed the Stations according to the Hebrew meanings of their names. Dante modeled the 42 chapters of his ''Vita Nuova'' on them. Sources According to the documentary hypothesis, the list of the Stations was originally a distinct and separate source text. Proponents of this hypothesis believe that the redactor, in combining the Torah's sources, used parts of the Stations list to fill out awkward joins between the main sources. However, a slightly variant version of the list appears in full at Numbers 33, and severa ...
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Israelites
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Isr ...
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Megalith
A megalith is a large stone that has been used to construct a prehistoric structure or monument, either alone or together with other stones. There are over 35,000 in Europe alone, located widely from Sweden to the Mediterranean sea. The word was first used in 1849 by the British antiquarian Algernon Herbert in reference to Stonehenge and derives from the Ancient Greek words "mega" for great and " lithos" for stone. Most extant megaliths were erected between the Neolithic period (although earlier Mesolithic examples are known) through the Chalcolithic period and into the Bronze Age. At that time, the beliefs that developed were dynamism and animism, because Indonesia experienced the megalithic age or the great stone age in 2100 to 4000 BC. So that humans ancient tribe worship certain objects that are considered to have supernatural powers. Some relics of the megalithic era are menhirs (stone monuments) and dolmens (stone tables). Types and definitions While "megalith" ...
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Deuteronomist
The Deuteronomist, abbreviated as either Dtr or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible. Among source-critical scholars, it is generally agreed that Deuteronomy and the Deuteronomistic history originated independently of the books of Genesis, Exodus, Leviticus and Numbers (the first four books of the Torah, sometimes called the "Tetrateuch", whose sources are the Priestly source and the Jahwist), and the history ...
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Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ...
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Biblical Mount Sinai
Mount Sinai (, ''Har Sīnay'') is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Exodus in the Hebrew Bible. In the Book of Deuteronomy, these events are described as having transpired at Mount Horeb. "Sinai" and "Horeb" are generally considered by scholars to refer to the same place. The location of the Mount Sinai described in the Bible remains disputed. The high point of the dispute was in the mid-nineteenth century. Hebrew Bible texts describe the theophany at Mount Sinai in terms which a minority of scholars, following Charles Beke (1873), have suggested may literally describe the mountain as a volcano. Mount Sinai is one of the most sacred locations in Judaism, Christianity and Islam. Biblical description The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19–24, during which Sinai is mentioned by name twice, in . In ...
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Typographical Error
A typographical error (often shortened to typo), also called a misprint, is a mistake (such as a spelling mistake) made in the typing of printed (or electronic) material. Historically, this referred to mistakes in manual type-setting (typography). Technically, the term includes ''errors due to mechanical failure'' or slips of the hand or finger, but excludes ''errors of ignorance'', such as spelling errors, or changing and misuse of words such as "than" and "then". Before the arrival of printing, the "copyist's mistake" or "scribal error" was the equivalent for manuscripts. Most typos involve simple duplication, omission, transposition, or substitution of a small number of characters. "Fat Finger", or "Fat-Finger Syndrome" ( also used in financial sectors), a slang term, refers to an unwanted secondary action when typing. When one's finger is bigger than the touch zone, there can be inaccuracy in the fine motor movements and accidents may occur. This is common with touchscreens. ...
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Phonological Change
In historical linguistics, phonological change is any sound change that alters the distribution of phonemes in a language. In other words, a language develops a new system of oppositions among its phonemes. Old contrasts may disappear, new ones may emerge, or they may simply be rearranged. Sound change may be an impetus for changes in the phonological structures of a language (and likewise, phonological change may sway the process of sound change). One process of phonological change is ''rephonemicization'', in which the distribution of phonemes changes by either addition of new phonemes or a reorganization of existing phonemes. Mergers and splits are types of rephonemicization and are discussed further below. Types In a typological scheme first systematized by Henry M. Hoenigswald in 1965, a historical sound law can only affect a phonological system in one of three ways: * Conditioned merger (which Hoenigswald calls "primary split"), in which some instances of phoneme A beco ...
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Elohist
According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah,McDermott, John J., ''Reading the Pentateuch: A Historical Introduction'' (Pauline Press, 2002) p. 21. Via Books.google.com.au. October 2002. . Retrieved 2010-10-03. together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its pervasive use of the word '' Elohim'' to refer to the Israelite god. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of Sinai for the mountain where Moses received the laws of Israel and the use of the phrase "fear of God". It habitually locates ancestral stories in the north, especially Ephraim, and the documentary hypothesis holds that it must have been composed in that region, possibly in the second half of the 9th century BCE. Because of its highly fragmentary nature, most scholars now question the existence of the E ...
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Taberah
According to the Book of Numbers, Taberah ( he, תבערה) is one of the locations which the Israelites passed through during their Exodus journey. The biblical narrative states that the place received its name, which means ''the pӀace of burning'', because the fire of the LORD had burned there in anger because of their continued complaints. The text states that the fire first burned at the outskirts of the Israelite camp, killing some of those who lived on the edge of the group, but it was extinguished when Moses prayed on the people's behalf. According to textual scholars, the account concerning Taberah is part of the Elohist text, and occurs at the same point in the Exodus narrative as the account of Kibroth Hattaavah in the Jahwist text;Cheyne and Black, ''Encyclopedia Biblica'' indeed, one or both of ''Tabarah'' (תבערה) and ''Hattavah'' (התאוה) may be phonological and typographical corruptions of the same original word. Taberah is not listed in the full statio ...
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Jahwist
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term Yahweh (German: ''Jahwe''; Hebrew: ) for God. Background Modern scholars agree that separate sources underlie the Pentateuch, but there is much disagreement on how these sources were used by the authors to write the first five books of the Bible. The explanation called the documentary hypothesis dominated much of the 20th century, but the consensus surrounding this hypothesis has now broken down. Its critics suggest that contemporary upholders tend to give a much larger role to the redactors, who are no ...
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Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ...
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