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Khufiyya
Khufiyya (; Arabic: خفيه, the silent ones) is a Sufist order of Chinese Islam. It was the first Sufist order to be established within China and, along with Jahriyya, Qadiriyya and Kubrawiyyah, is acknowledged as one of the four orders of Chinese Sufism. Adherents of Khufiyya dwell mainly in Northwestern China, especially Gansu Province. The order follows the school of Hanafi in terms of jurisprudence. Traditional beliefs within the order claim the origin of Khufiyya to be Abu Bakr. In addition, the doctrines of Khufiyya are influenced by Confucianism, the Confucian approach or way of expounding Islamic sacred texts known as "Yiru Quanjing" (以儒詮經). History The origin of Khufiyya can be traced to the Naqshbandis of Central Asia, a Sunni spiritual order of Sufism, which in turn has its roots in Sham. Their missions gave rise to the prosperity of Sufis in Bukhara and Samarkand. Makhdumi Azam, a 17th-century Naqshbandi leader, settled in Kashgar where his offsprin ...
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Jahriyya
Jahriyya (also spelled Jahrīya or Jahriyah) is a ''menhuan'' ( Sufi order) in China, commonly called the New Teaching (''Xinjiao''). Founded in the 1760s by Ma Mingxin, it was active in the late 18th and 19th centuries in what was then Gansu Province (also including parts of today's Qinghai and Ningxia), when its followers were involved in a number of conflicts with other Muslim groups and in several rebellions against China's ruling Qing dynasty. The name comes from the Arabic word ''jahr'' (جهر), referring to their practice of vocally performing the ''dhikr'' (invocation of the name of God). This contrasted with the more typical Naqshbandi practice of performing it silently, as observed by the Khufiyya or Old Teaching. Ma Mingxin opposed the practice of saint veneration which had become popular in China. History Foundation and principles The Jahriya order was founded by the Gansu Chinese-speaking Muslim scholar Ma Mingxin soon after his return to China in 1761, after 1 ...
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Ma Laichi
Ma Laichi (1681? – 1766?; ), also known as Abu 'l-Futūh Ma Laichi, was a Chinese Sufi master, who brought the Khufiyya movement to China and created the Huasi '' menhuan'' ( Sufi order) - the earliest and most important Naqshbandi (نقشبندية,納克什班迪) order in Chinese Muslim history.Gladney (1996), pp. 47-48Lipman (1998), p. 65-67 Life Afaq Khoja's blessing Ma Laichi came from a Chinese Muslim family with a military background. His grandfather, Ma Congshan, was a general under the Ming dynasty; his father, Ma Jiujun, passed imperial examinations on the military track under the Qing, but instead of joining government service, made a fortune in business. His home was in Hezhou (now called Linxia), one of the main Muslim centers of Gansu. According to the legend told by Ma Laichi's followers, Ma Jiajun was still childless at the age of forty, and, desirous to have a son, he went to Xining, to ask for a blessing from Afaq Khoja, a Naqshbandi ''shaykh'' v ...
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Linxia City
Linxia City (, Xiao'erjing: لٍِ‌ثِيَا شِ), once known as Hezhou (, Xiao'erjing: حَ‌جِوْ), is a county-level city in the province of Gansu of the People's Republic of China and the capital of the multi-ethnic Linxia Hui Autonomous Prefecture. It is located in the valley of the Daxia River (a right tributary of the Yellow River), (by road) southwest of the provincial capital Lanzhou.Linxia City brief info, on the web site of the prefectural government
(The page itself is dated April 2008, but does not state the dates for which population estimates have been made)
The population of the entire county-level city of Linxia (which includes both the central city and some rural area) is estimated at 250,000; of which, 58.4% is classified as urban population. Accord ...
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Islam In China
Islam has been practiced in China since the 7th century CE.. Muslims are a minority group in China, representing 1.6-2 percent of the total population (21,667,000- 28,210,795) according to various estimates. Though Hui Muslims are the most numerous group, the greatest concentration of Muslims are in Xinjiang, which contains a significant Uyghur population. Lesser yet significant populations reside in the regions of Ningxia, Gansu and Qinghai. Of China's 55 officially recognized minority peoples, ten of these groups are predominantly Sunni Muslim. History The Silk Road, which was a series of extensive inland trade routes that spread all over the Mediterranean to East Asia, was used since 1000 BCE and continued to be used for millennia. For more than half of this long period of time, most of the traders were Muslim and moved towards the East. Not only did these traders bring their goods, they also carried with them their culture and beliefs to East Asia. Islam was one of t ...
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Naqshbandi
The Naqshbandi ( fa, نقشبندی)), Neqshebendi ( ku, نه‌قشه‌به‌ندی), and Nakşibendi (in Turkish) is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam. It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq". History The Naqshbandi order owes many insights to Yusuf Hamdani and Abdul Khaliq Gajadwani in the 12th century, the latter of whom is regarded as the organizer of the practices and is responsible for placing stress upon the purely silent '' invocation''. It was later associated with Baha-ud-Din Naqshband Bukhari in the 14th century, hence the name of the order. The name can be interpreted as "engraver (of ...
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Afaq Khoja (Miskiya)
Afaq Khoja ( ug, ئاپاق خوجا), born Hidayat Allah ( ug, هدایت‌الله; ), also known as Apaq Xoja or more properly Āfāq Khwāja ( fa, آفاق خواجه), was a Naqshbandi īshān and political leader with the title of Khwaja in Kashgaria (in present-day Southern Xinjiang, China). He was also known as Khwāja Hidāyat Allāh (خواجه هدایت‌الله). Spelling variants In Chinese, Afaq Khoja is known as . His name is also written as (''Āpàkè Huòjiā'') or (''Āpàkè Hézhuō'') and occasionally just (''Āpà Huòjiā''); ''Khoja'' may also appear as (Hézhuō). In the Uyghur Latin alphabet, it is written as ''Apaq Xoja'' and in Modern Uyghur script as . Biography Afaq Khoja was a great-grandson of the noted Naqshbandi Sufi teacher, Ahmad Kasani (احمد کاسانی) (1461–1542) (also known as ''Makhdūm-i`Azam'', مخدومِ اعظم, "the Great Master") and was revered as a Sufi teacher in his own right. Afaq was born in 1626 i ...
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Kashgar
Kashgar ( ug, قەشقەر, Qeshqer) or Kashi ( zh, c=喀什) is an oasis city in the Tarim Basin region of Southern Xinjiang. It is one of the westernmost cities of China, near the border with Afghanistan, Kyrgyzstan, Tajikistan and Pakistan. With a population of over 500,000, Kashgar has served as a trading post and strategically important city on the Silk Road between China, the Middle East and Europe for over 2,000 years, making it one of the oldest continuously inhabited cities in the World. At the convergence point of widely varying cultures and empires, Kashgar has been under the rule of the Chinese, Turkic, Mongol and Tibetan empires. The city has also been the site of a number of battles between various groups of people on the steppes. Now administered as a county-level unit, Kashgar is the administrative center of Kashgar Prefecture, which has an area of and a population of approximately 4 million as of 2010. The city itself has a population of 506,640, and its urb ...
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Ma Shouzhen (mufti)
Ma Shouzhen (; c. 1548–1604), also known by her courtesy name Ma Xianglan (, meaning "Orchid of the Xiang River") and pen name Yuejiao ("Lunar Beauty"), was a Chinese courtesan and artist born in Nanjing during the late Ming dynasty (1550–1644). She was a renowned painter, poet, and composer. She received the name Xianglan because her most favored paintings were of orchids. Biography Ma was born in Nanjing, and she lived in the entertainment district along the Qinhuai River. As a matriarch in courtesan society, she encouraged the education and training of courtesans in the arts. In order to maintain her reputation as an elite courtesan, she only allowed educated men or young student lords within her residence. During the late Ming dynasty, elite courtesans challenged the gender stereotypes of Confucian values. In contrast to the women of the gentry, who were often discouraged from cultivating talent lest it undermine their virtue as wives and mothers, courtesans were edu ...
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