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Kura (deity)
Kura was a god worshiped in Ebla (modern Tell Mardikh in Syria) in the third millennium BCE. He was the tutelary god of the city, as well as the head of the local pantheon. While his functions are difficult to ascertain, it is well attested that he was connected to the institution of kingship. The etymology of his name is presently unknown, and it is commonly assumed that it belongs to an unknown linguistic substrate, similar to the names of some of the other Eblaite deities, such as Aštabi, Hadabal or Išḫara. Kura's spouse was the goddess Barama, who like him was only worshiped in Ebla. After the destruction of the city both of them disappear from records. A number of proposals have been made regarding identification of deities attested from later periods with Kura, but most of them are not widely accepted. Name and origin The oldest attestations of Kura come from administrative texts predating the destruction of Ebla by thirty five to forty years. The name of the god is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ebla
Ebla (Sumerian language, Sumerian: ''eb₂-la'', , modern: , Tell Mardikh) was one of the earliest kingdoms in Syria. Its remains constitute a Tell (archaeology), tell located about southwest of Aleppo near the village of Mardikh. Ebla was an important center throughout the and in the first half of the Its discovery proved the Levant was a center of ancient, centralized civilization equal to Ancient Egypt, Egypt and Mesopotamia and ruled out the view that the latter two were the only important centers in the Ancient Near East, Near East during the Early Bronze Age. The first Eblaite kingdom has been described as the first recorded world power. Starting as a small settlement in the Early Bronze Age ( ), Ebla developed into a trading empire and later into an expansionist power that imposed its hegemony over much of northern and eastern Syria. Ebla was destroyed during the It was then rebuilt and was mentioned in the records of the Third Dynasty of Ur. The second Ebla w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadad
Hadad (), Haddad, Adad ( Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm- and rain-god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram - the same symbol used for the Hurrian god Teshub. Hadad was also called Rimon/Rimmon, Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord); however, the latter title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt and wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter ( Jupiter Dolichenus), as well as the Babylonian Bel. The Baal Cycle or Epic of Baal is a collection of stories about the Canaanite Baal, also refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tell Brak
Tell Brak (Nagar, Nawar) was an ancient city in Syria; it is one the earliest known cities in the world. Its remains constitute a tell located in the Upper Khabur region, near the modern village of Tell Brak, 50 kilometers north-east of Al-Hasaka city, Al-Hasakah Governorate. The city's original name is unknown. During the second half of the third millennium BC, the city was known as Nagar and later on, Nawar. Starting as a small settlement in the seventh millennium BC, Tell Brak's urbanization began in the late 5th millennium BCE and evolved during the fourth millennium BC into one of the biggest cities in Upper Mesopotamia, and interacted with the cultures of southern Mesopotamia. The city shrank in size at the beginning of the third millennium BC with the end of Uruk period, before expanding again around c. 2600 BC, when it became known as Nagar, and was the capital of a regional kingdom that controlled the Khabur river valley. Nagar was destroyed around c. 2300 BC, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Enclosure
In the study of the history of religions and anthropology, a sacred enclosure refers to any structure intended to separate two spaces: a sacred space and a profane space. Generally, it is a separation wall erected to mark the difference between the two spaces, acquiring significant symbolic meaning. Many human cultures have made use of sacred enclosures, found in Mesopotamia, as well as in pre-Columbian America, sub-Saharan Africa, such as in Notsé, or in Mediterranean cultures, such as Greece and Rome. The use of sacred enclosures is also a crucial aspect of the Abrahamic religions, as seen in the construction of the Temple of Jerusalem or pilgrimages such as the Hajj. In some cases, this separation is placed within a single sacred space, dividing it, as with enclosures separating people according to their gender in certain churches, mosques, and synagogues. The term refers to the structure that establishes, reinforces, or accentuates separations, but it is sometimes used m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mouflons
The mouflon (''Ovis gmelini'') is a wild sheep native to Cyprus, and the Caspian region, including eastern Turkey, Armenia, Azerbaijan, Georgia and Iran. It is also found in parts of Europe. It is thought to be the ancestor of all modern domestic sheep breeds. Taxonomy ''Ovis gmelini'' was the scientific name proposed by Edward Blyth in 1841 for wild sheep in the Middle East. In the 19th and 20th centuries, several wild sheep were described that are considered mouflon subspecies today: * ''Ovis ophion'' by Blyth in 1841 for wild sheep in Cyprus; * ''Ovis laristanica'' by Nikolai Nasonov in 1909 for wild sheep in Lar in southern Iran; * ''Ovis orientalis isphahanica'' by Nasonov in 1910 for wild sheep in the Zagros Mountains. Subspecies Five mouflon subspecies are distinguished by MSW3: * Armenian mouflon (Armenian red sheep), ''O. g. gmelini'' : nominate subspecies; native to northwestern Iran, Armenia, and Azerbaijan. It has been introduced to Texas in the U.S. * Esfahan mouf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dying God
A dying god, or departure of the gods, is a motif in mythology in which one or more gods (of a pantheon) die, are destroyed, or depart permanently from their place on Earth to elsewhere. Henri Frankfort speaks of the dying god as " The dying God is one of those imaginative conceptions in which early man made his emotional and intellectual preoccupations explicit." Saying the myth of the dying gods is a concept made by man to bring comfort to the concept of death. If gods can die then man can too. The dying god brings comfort in the unknown and makes it known. Examples Frequently cited examples of dying gods are Baldr in Norse mythology. A special subcategory is the death of an entire pantheon, the most notable example being Ragnarök in Norse mythology, or Cronus and the Titans from Greek mythology, with other examples from Ireland, India, Hawaii and Tahiti. Examples of the disappearing god in Hattian and Hittite mythology include Telipinu and Hannahanna. Osiris Osiris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal
Baal (), or Baʻal, was a title and honorific meaning 'owner' or 'lord Lord is an appellation for a person or deity who has authority, control, or power (social and political), power over others, acting as a master, chief, or ruler. The appellation can also denote certain persons who hold a title of the Peerage o ...' in the Northwest Semitic languages spoken in the Levant during Ancient Near East, antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar god, solar cults and with a variety of unrelated patron deity, patron deities, but inscriptions have shown that the name Ba'al was particularly associated with the storm god, storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine mythology, Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Isl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninurta
Ninurta (: , possible meaning "Lord [of] Barley"), also known as Ninĝirsu (: , meaning "Lord [of] Girsu"), is an List of Mesopotamian deities, ancient Mesopotamian god associated with farming, healing, hunting, law, scribes, and war who was first worshipped in early Sumer. In the earliest records, he is a god of agriculture and healing, who cures humans of sicknesses and releases them from the power of Demons#Mesopotamia, demons. In later times, as Mesopotamia grew more militarized, he became a warrior deity, though he retained many of his earlier agricultural attributes. He was regarded as the son of the chief god Enlil and his main Cult (religious practice), cult center in Sumer was the Eshumesha temple in Nippur. Ninĝirsu was honored by Gudea, King Gudea of Lagash (ruled 2144–2124 BC), who rebuilt Ninĝirsu's temple in Lagash. Later, Ninurta became beloved by the Assyrians as a formidable warrior. The Assyrian king Ashurnasirpal II (ruled 883–859 BC) built a massive tem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nergal
Nergal ( Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; ) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations indicating that his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease, and has been described as the "god of inflicted death". He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in the north of historical Babylonia. His main temple bore the ceremonial name E-Meslam and he was also known by the name Meslamtaea, "he who comes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resheph
Resheph (also Reshef and many other variants, see below; Eblaite , ''Rašap'', , ''ršp'', Egyptian ', , ''ršp'', ''Rešep̄'') was a god associated with war and plague, originally worshiped in Ebla in the third millennium BCE. He was one of the main members of the local pantheon, and was worshiped in numerous hypostases, some of which were associated with other nearby settlements, such as Tunip. He was associated with the goddess Adamma, who was his spouse in Eblaite tradition. Eblaites considered him and the Mesopotamian god Nergal to be equivalents, most likely based on their shared role as war deities. In the second millennium BCE, Resheph continued to be worshiped in various cities in Syria and beyond. He is best attested in texts from Ugarit, where he was one of the most popular deities. While well attested in ritual texts and theophoric names, he does not play a large role in Ugaritic mythology. An omen text describes him as the doorkeeper of the sun goddess, Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ammarik
Ammarik, also transcribed as Ammarig or Hammarigu, was a god worshiped in Ebla in the third millennium BCE. He was most likely a deified mountain. After the fall of Ebla, he was incorporated into the pantheon of the Hurrians. Character Ammarik was most likely a deified mountain in origin. It is possible that the corresponding landmark is located to the northwest of Ebla, in the proximity of Church of Saint Simeon Stylites. According to Hittite documents, it was located in the land of Mukish. A proposed identity is Mount Simeon, which according to Alfonso Archi is visible from Ebla. In a Hittite document dealing with the borders of the areas under the control of Carchemish, Ammarik is mentioned as a mountain, designated with the determinative ḪUR.SAG. In later periods, the mountain was apparently seen as the residence of a weather deity, as evidenced by the annals of Ḫattušili I. Ammarik and Adarwan In a ritual text from Ammarik occurs next to Adarwan, most likely also a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abarsal
Abarsal was a city-state of Mesopotamia in the area of the Euphrates. Very little is known of the history of the town and the site is unidentified at the moment. It could be the city of Aburru mentioned in various texts of the tablets of Mari, which was located south of Emar to Qalat Gabir. A second theory says that could be Apishal. Around 2420 BC, Iblul-Il Iblul-Il (died 2380 BC) was the most energetic king (Lugal) of the second Mari, Syria#The second kingdom, Mariote kingdom, noted for his extensive campaigns in the middle Euphrates valley against the Ebla#Archive period, Eblaites, and in the uppe ... was called King of Mari Abarsal. Vizier of Ebla Ibrium (24th-century BC) campaigned against the city of Abarsal during the time of vizier Arrukum.Mario Liverani (2013). The Ancient Near East: History, Society and Economy. p. 119. The Treaty between Ebla and Abarsal has been discovered in Ebla archives. References {{reflist Further reading *Archi, A., "The Chronology of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
