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Koalemos
In Greek mythology, Koalemos (Ancient Greek: Κοάλεμος) was the personification of stupidity, mentioned once by Aristophanes, and being found also in ''Parallel Lives'' by Plutarch. Coalemus is the Latin spelling of the name. Otherwise, the word κοάλεμος was used in the sense of "stupid person" or also "blockhead". An ancient false etymology derives from (''koeō'') "perceive" and (''ēleos'') "distraught, crazed". This etymology is not established, however.Chantraine, Pierre. Dictionnaire étymologique de la langue grecque. Histoire des mots. Tome II. Paris, Éditions Klincksiek, 1970. - p. 550, sous κοάλεμος (French); Robert Beekes (2010), "Etymological Dictionary of Greek" (Brill, Boston), p 727: "The word is clearly Pre-Greek because of the variants". See also * Alala * Alke * Ate * Homados * Ioke * Palioxis * Polemus * Proioxis References Resources * A Greek-English Lexicon compiled by H. G. Liddel and R. Scott. tenth edition with a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world; the lives and activities of List of Greek deities, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures; and the origins and significance of the ancient Greeks' cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century&n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alke
In Greek mythology, the name Alke or Alce (, "prowess, courage") may refer to: *Alke, the spirit and personification of the abstract concept of courage and battle-strength. In the ''Iliad'', she was depicted on Athena's aegis alongside Ioke, Eris and Phobos. *Alke, daughter of Cybele and Olympus. She was given a second name, Cybele, after her mother. *Alke, an Amazon. *Alke, one of Actaeon's dogs.Ovid, ''Metamorphoses'' 3.217; Hyginus, ''Fabulae'181 Notes References * Diodorus Siculus, '' The Library of History'' translated by Charles Henry Oldfather. Twelve volumes. Loeb Classical Library. Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. 1989. Vol. 3. Books 4.59–8Online version at Bill Thayer's Web Site* Diodorus Siculus, ''Bibliotheca Historica. Vol 1-2''. Immanel Bekker. Ludwig Dindorf. Friedrich Vogel. in aedibus B. G. Teubneri. Leipzig. 1888-1890Greek text available at the Perseus Digital Library * Gaius Julius Hyginus, ''Fabula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Gods
In ancient Greece, deities were regarded as immortal, anthropomorphic, and powerful. They were conceived of as individual persons, rather than abstract concepts or notions, and were described as being similar to humans in appearance, albeit larger and more beautiful. The emotions and actions of deities were largely the same as those of humans; they frequently engaged in sexual activity, and were jealous and amoral. Deities were considered far more knowledgeable than humans, and it was believed that they conversed in a language of their own. Their immortality, the defining marker of their godhood, meant that they ceased aging after growing to a certain point. In place of blood, their veins flowed with ichor, a substance which was a product of their diet, and conferred upon them their immortality. Divine power allowed the gods to intervene in mortal affairs in various ways: they could cause natural events such as rain, wind, the growing of crops, or epidemics, and were able to dicta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proioxis
In Greek mythology, Proioxis (Ancient Greek: Προΐωξις) was the personification of onrush or pursuit in battle (as opposed to Palioxis). She and her sister Palioxis (Backrush) presided over the surge of battle. They were probably numbered amongst the Machai, Makhai, daimones of the battlefield. Proioxis was probably the same as Ioke (mythology), Ioke. Mythology In the epic poem the ''Shield of Heracles'', attributed to Hesiod, Proioxis was one of the many figures, depicted on Heracles' shield. In his hands he (Herakles) took his shield, all glittering : no one ever broke it with a blow or crushed it. And a wonder it was to see . . . In the centre was Phobos (mythology), Phobos (Fear) worked in adamant, unspeakable, staring backwards with eyes that glowed with fire. His mouth was full of teeth in a white row, fearful and daunting, and upon his grim brow hovered frightful Eris (mythology), Eris (Battle-Strife) who arrays the throng of men: pitiless she, for she took away th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polemos
In Greek mythology, Polemos or Polemus ( ''Pólemos''; "war") was a daemon; a divine personification or embodiment of war. No cult practices or myths are known for him, and as an abstract representation he figures mainly in allegory and philosophical discourse. The Roman counterpart of this figure was Bellum. Literature Pindar says that Polemos is the father of Alala, goddess of the war-cry. According to Quintus Smyrnaeus, Polemos was the brother of the war goddess Enyo. Other Greek personifications of war and the battlefield include Ares, Eris, the Makhai, the Hysminai, the Androktasiai, the Phonoi and the Keres. In Aesop's fable of "War and his Bride", told by Babrius and numbered 367 in the Perry Index, it is related how Polemos drew Hubris (insolent arrogance) as his wife in a marriage lottery. So fond has he become of her that the two are now inseparable. Therefore, Babrius warns, "Let not Insolence ever come among the nations or cities of men, finding favour w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palioxis
In Greek mythology, Palioxis (Ancient Greek: Παλίωξις) was the personification of backrush, flight and Withdrawal (military), retreat in battle (as opposed to Proioxis). She and her sister Proioxis (Onrush) presided over the surge of battle. Palioxis was probably numbered amongst the Machai, Makhai, daimones of the battlefield. Mythology In the epic poem the ''Shield of Heracles'', attributed to Hesiod, Palioxis was one of the many figures, depicted on Heracles' shield: In his hands he (Herakles) took his shield, all glittering : no one ever broke it with a blow or crushed it. And a wonder it was to see . . . In the centre was Phobos (mythology), Phobos (Fear) worked in adamant, unspeakable, staring backwards with eyes that glowed with fire. His mouth was full of teeth in a white row, fearful and daunting, and upon his grim brow hovered frightful Eris (mythology), Eris (Battle-Strife) who arrays the throng of men: pitiless she, for she took away the mind and senses of po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ioke (mythology)
In Greek mythology, Ioke (; Ancient Greek: ) is the female personification of onslaught, battle-tumult, routing, and pursuit. In the ''Iliad'', she is one of the daimones, or spirits, of Zeus's aegis and occasionally listed among the Machai. The other daimones are Phobos, Eris, and Alke. Ioke was probably the same as Proioxis. The ancient Greek word is a rare doublet for "rout, onslaught, pursuit" from the common verb "drive, pursue, chase away". Mythology Ioke's parentage is never stated, but she may have been a daughter of Eris, as were many daimones. She is described in the Iliad as thus:Homer, ''Iliad'', 5. 738 ff Notes References * Homer Homer (; , ; possibly born ) was an Ancient Greece, Ancient Greek poet who is credited as the author of the ''Iliad'' and the ''Odyssey'', two epic poems that are foundational works of ancient Greek literature. Despite doubts about his autho ..., ''The Iliad'' with an English Translation by A.T. Murray, Ph.D. in two vol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homados
In Greek mythology, Homados () was the personification of battle-noise—the shouts, cries, and confusion of men and the clashing of their weapons. Mythology In the epic poem the '' Shield of Heracles'', attributed to Hesiod, Homados was one of the many figures, depicted on Heracles' shield. In his hands eraklestook his shield, all glittering: no one ever broke it with a blow or crushed it. And a wonder it was to see . . . In the centre was Fear ( Phobos) worked in adamant, unspeakable, staring backwards with eyes that glowed with fire. His mouth was full of teeth in a white row, fearful and daunting, and upon his grim brow hovered frightful Strife ( Eris) who arrays the throng of men: pitiless she, for she took away the mind and senses of poor wretches who made war against the son of Zeus . . . Upon the shield Pursuit (Proioxis) and Flight (Palioxis In Greek mythology, Palioxis (Ancient Greek: Παλίωξις) was the personification of backrush, flight and Withdrawal (mili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ate (mythology)
In Greek mythology, Ate () is the personification of moral blindness and error. She could blind the mind of both gods and men leading them astray. Ate was banished from Olympus by Zeus for blinding him to Hera's trickery denying Heracles his birthright. Homer calls Ate the daughter of Zeus, while Hesiod has Ate as the daughter of Eris (Strife). Personification Like all the children of Eris (Strife), Ate is a personified abstraction, allegorizing the meaning of her name, and represents one of the many harms which might be thought to result from discord and strife. The meaning of her name, the Greek word ''atē'' (''ἄτη''), is difficult to define. ''Atē'' is a verbal noun of the verb ''aáō'' (''ἀάω''). According to '' The Cambridge Greek Lexicon'', ''aáō '' means to "lead astray", "befuddle", "blind", or "delude", while ''ἄτη'' can mean: (1) the state of "delusion, infatuation (inflicted on a person's mind by a god, esp Zeus)", (2) "reckless behavior ... reckless ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alala
Alala (Ancient Greek: (alalá); "battle-cry" or "war-cry") was the personification of the war cry in Greek mythology. Her name derives from the onomatopoeic Greek word (alalḗ), hence the verb (alalázō), "to raise the war-cry". Greek soldiers attacked the enemy with this cry in order to cause panic in their lines and it was asserted that Athenians adopted it to emulate the cry of the owl, the bird of their patron goddess Athena. According to Pindar, Alala was the daughter of Polemos, the personification of war, and was characterised by the poet as "prelude to spears, to whom men offer a holy sacrifice of death on behalf of their city". A poetic epithet of the war god Ares is ''Alaláxios'' (). Alala is one of the attendants of Ares out on the battlefield, along with the rest of his entourage: Phobos and Deimos (his sons); Eris/ Discordia, with the Androktasiai, Makhai, Hysminai, and the Phonoi (Eris' children); the Spartoi, and the Keres. In Italy the war-cry ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek Dark Ages, Dark Ages (), the Archaic Greece, Archaic or Homeric Greek, Homeric period (), and the Classical Greece, Classical period (). Ancient Greek was the language of Homer and of fifth-century Athens, fifth-century Athenian historians, playwrights, and Ancient Greek philosophy, philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Homeric Greek, Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etymology
Etymology ( ) is the study of the origin and evolution of words—including their constituent units of sound and meaning—across time. In the 21st century a subfield within linguistics, etymology has become a more rigorously scientific study. Most directly tied to historical linguistics, philology, and semiotics, it additionally draws upon comparative semantics, morphology, pragmatics, and phonetics in order to attempt a comprehensive and chronological catalogue of all meanings and changes that a word (and its related parts) carries throughout its history. The origin of any particular word is also known as its ''etymology''. For languages with a long written history, etymologists make use of texts, particularly texts about the language itself, to gather knowledge about how words were used during earlier periods, how they developed in meaning and form, or when and how they entered the language. Etymologists also apply the methods of comparative linguistics to reconstruct in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
