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John Talaia
John Talaia was patriarch of Alexandria from 481 until 482. He was consecrated in 481, succeeding Timothy III Salophakiolos. He was a convinced adherent of the Council of Chalcedon and refused to sign Emperor Zeno's Henoticon (which glossed over the Council of Chalcedon). Because of this, the Emperor expelled him and recognized the Miaphysite claimant Peter Mongus as the legitimate patriarch on the condition that he would sign the Henoticon. Mongus complied and was recognized by the patriarchs of Antioch and Constantinople. John fled to Rome, where he was welcomed by Pope Simplicius. This pope, or his successor Felix III, refused to recognize Mongus and defended Talaia's rights in two letters to Acacius of Constantinople. As Acacius maintained the Henoticon and communion with Mongus, the pope excommunicated the patriarchs in 484. This Acacian schism lasted until 519. John eventually relinquished his claim to the see of Alexandria and became bishop of Nola The Diocese of Nol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Of Alexandria
The Patriarch of Alexandria is the archbishop of Alexandria, Egypt. Historically, this office has included the designation "pope" (etymologically "Father", like "Abbot"). The Alexandrian episcopate was revered as one of the three major episcopal sees (along with Rome and Antioch) before Constantinople or Jerusalem were granted similar status (in 381 and 451, respectively). Alexandria was elevated to ''de facto'' archiepiscopal status by the Councils of Alexandria, and this status was ratified by Canon Six of the First Council of Nicaea, which stipulated that all the Egyptian episcopal provinces were subject to the metropolitan see of Alexandria In the sixth century, these five archbishops were formally granted the title of "patriarch" and were subsequently known as the Pentarchy. Due to several schisms within Christianity, the title of the Patriarch of Alexandria is currently claimed by different churches (two of which are part of the Catholic Church) and held respective ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy III Salophakiolos
Timothy III (died 481), called Salophakiolos ("wobble cap"), was the patriarch of Alexandria from 460 until 475 and again from 477 until his death. He was an adherent of the Council of Chalcedon and opponent of Monophysitism. As such, he is not recognized by the Coptic Church, which considers Timothy IV to be Timothy III.Aloys Grillmeier and Theresia Hainthaler, ''Christ in Christian Tradition'', Vol. 2, Part 4 (Mowbray and WJK, 1996), p. 42 n.52. In 460 the Emperor expelled the Miaphysite Patriarch Timothy Aelurus from Alexandria and installed the Chalcedonian Timothy Salophakiolos as patriarch. In 475, a rebellion brought about the return of Timothy Aelurus but he died only two years later in 477. The Emperor expelled his chosen successor Peter Mongus Pope Peter III of Alexandria also known as Peter Mongus (from the Greek μογγός ''mongos'', "stammerer") was the 27th Pope of Alexandria and Patriarch of the See of St. Mark. Biography After the Council of Chalced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity ( Nestorianism) and further, to limit Christ as solely divine in nature ( Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Chris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Zeno
Zeno (; grc-gre, Ζήνων, Zénōn; c. 425 – 9 April 491) was Eastern Roman emperor from 474 to 475 and again from 476 to 491. Domestic revolts and religious dissension plagued his reign, which nevertheless succeeded to some extent in foreign issues. His reign saw the end of the Western Roman Empire following the deposition of Romulus Augustus and the death of Julius Nepos, but he was credited with contributing much to stabilising the Eastern Empire. In ecclesiastical history, Zeno is associated with the ''Henotikon'' or "instrument of union", promulgated by him and signed by all the Eastern bishops, with the design of solving the monophysite controversy. The Henotikon was widely unpopular and eventually abandoned under Justin I. Biography Rise to power Early life Zeno's original name was Tarasis, and more accurately ''Tarasikodissa'' in his native Isaurian language ( la, Trascalissaeus).The sources call him "Tarasicodissa Rousombladadiotes", and for this reason ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henoticon
The ''Henotikon'' ( or in English; Greek ''henōtikón'' "act of union") was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the council's opponents ( Non-Chalcedonian Christians). It was followed by the Acacian schism. In 451, the Council of Chalcedon settled christological disputes by condemning both Monophysitism, held by Eutyches, and Nestorianism. However, large sections of the Eastern Roman Empire, especially in Egypt, but also in Palestine and Syria, held miaphysite views. In order to restore unity, the Patriarch of Constantinople, Acacius, devised an eirenic formula, which Emperor Zeno promulgated without the approval of a synod of bishops. The ''Henotikon'' endorsed the condemnations of Eutyches and Nestorius made at Chalcedon and explicitly approved the twelve anathemas of Cyril of Alexandria, but avoided any definitive statement on whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ('' physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( el, ὑπόστασις) in two "natures" ( el, φύσεις), a divine nature and a human nature ( Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek μία (''mía'', "one") plus φύσις (''phúsis'', "nature, substance"). Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one ''physi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Mongus
Pope Peter III of Alexandria also known as Peter Mongus (from the Greek μογγός ''mongos'', "stammerer") was the 27th Pope of Alexandria and Patriarch of the See of St. Mark. Biography After the Council of Chalcedon, Peter Mongus was an ardent adherent of Miaphysitism and deacon of Timothy Aelurus. After Timothy expelled the Chalcedonian Patriarch Proterius in 457, Mongus took part in the persecution of the Chalcedonians. When Timothy Aelurus, who had been expelled in 460 and returned in 475, died in 477, his followers elected Mongus to succeed him. However, the Byzantine Emperor Zeno brought Timothy Salophakiolos, a Chalcedonian who had supplanted Aelurus before in 460, back to Alexandria and sentenced Mongus to death. Mongus escaped by flight and remained in hiding until 482. In the previous year, John Talaia had succeeded Timothy Salophakiolos as patriarch. However, as Talaia refused to sign Emperor Zeno's Henoticon (which glossed over the Council of Chalcedon), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Simplicius
Pope Simplicius (died 2 or 10 March 483) was the bishop of Rome from 468 to his death. He combated the Eutychian heresy, ended the practice of consecrating bishops only in December, and sought to offset the effects of Germanic invasions. Election Simplicius was born in Tivoli, Italy, the son of a citizen named Castinus.J. P. Kirsch, "Simplicius, Pope St." After a vacancy of 10 days following the death of Pope Hilarius, Simplicius was consecrated on 25 February 468. Pontificate Simplicius defended the decisions of the Council of Chalcedon against the Eutychian heresy. When the Eutychians rose up in Antioch and installed Petrus Mongus, Simplicius made repeated complaints for action to Basiliscus and Leo I, emperors of the Eastern Roman Empire, for the restoration of the Catholic bishop; he did the same when Petrus Fullo usurped the seat of the patriarch of Alexandria. He rehabilitated Patriarch Timotheos Solofaciolus. In 478, Simplicius held a synod in Rome, which pronounced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Felix III
Pope Felix III (died 1 March 492) was the bishop of Rome from 13 March 483 to his death. His repudiation of the ''Henotikon'' is considered the beginning of the Acacian schism. He is commemorated on March 1. Family Felix was born into a Roman senatorial family - possibly the son of a priest. He was married and widowed before he was elected as pope. He fathered two children, and through his son Gordianus (a priest) was thought to be great-great-grandfather to Pope Gregory I, and possibly related to Pope Agapetus I. It was also said that Felix appeared as an apparition to another of his descendants, his great-granddaughter Trasilla (an aunt of Pope Gregory I), and asked her to enter Heaven, and "on the eve of Christmas Trasilla died, seeing Jesus Christ beckoning". Eutychian heresy Eutyches was an archimandrite at Constantinople. In his opposition to Nestorianism he seemed to have taken the opposite view to extremes. In an effort to defuse controversy regarding the teachings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acacian Schism
The Acacian schism, between the Eastern and Western Christian Churches, lasted 35 years, from 484 to 519 AD. It resulted from a drift in the leaders of Eastern Christianity toward Miaphysitism and Emperor Zeno's unsuccessful attempt to reconcile the parties with the ''Henotikon''. In the events leading up to the schism, Pope Felix III wrote two letters, one to Emperor Zeno and one to Patriarch Acacius of Constantinople, reminding them of the need to defend the faith without compromise, as they had done previously. When former patriarch John Talaia, exiled from Alexandria, arrived in Rome and reported on what was happening in the East, Felix wrote two more letters, summoning Acacius to Rome to explain his conduct. The legates who brought these letters to Constantinople were imprisoned as soon as they landed and forced to receive Communion from Acacius as part of a Liturgy in which they heard Peter Mongus and other Miaphysites named in the diptychs. Felix, having heard of this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop Of Nola
The Diocese of Nola ( la, Dioecesis Nolana) is a Roman Catholic diocese in Italy, suffragan of the Archdiocese of Naples."Diocese of Nola" ''''. David M. Cheney. Retrieved February 29, 2016."Diocese of Nola" ''GCatholic.org''. Gabriel Chow. Retrieved February 29, 2016. Its seat is the n city of |
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