John 3
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John 3
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus. Baptist preacher Charles Spurgeon said of this chapter that it is the chapter he would choose "to read to a dying man who did not know the gospel, sthe most suitable one for such an occasion". Text The original text was written in Koine Greek. This chapter is divided into 36 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 75 (AD 175–225) *Papyrus 66 (c. 200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400; extant verses 27–36) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (c. 450; extant verses 34–36) * Papyrus 63 (c. 500; extant verses 14–18) Discourse with Nicodemus (3:1-21) The first part of the chapter begins with Nicodemus, said to be a memb ...
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Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the church–synagogue debate at the time of composition) culminating in Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed " disciple whom Jesus loved" as the source of its traditions. It most likely arose withi ...
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