|
Jamaican Maroon Religion
The traditional Jamaican Maroon religion, otherwise known as Kumfu, was developed by a mixing of West Africa, West and Central African Traditional African religions, religious practices in Maroons, Maroon communities. While the traditional religion of the Maroons was absorbed by Christianity due to conversions in Maroon communities, many old practices continued on. Some have speculated that Jamaican Maroons, Jamaican Maroon religion helped the development of Kumina and Convince. The religious Kromanti dance is still practiced today but not always with the full religious connotation as in the past. History What can be deduced today about the religion's origins points to the idea that it is founded upon Akan religion but Syncretism, syncretized with other Traditional African religions, African beliefs. This is evident by the many specifically Akan aspects found in the religion. Very little was written about the original religion of the Jamaican Maroons because of little contact M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
African Diaspora Religions
African diaspora religions are a number of related Pagan beliefs that developed in the Americas in various nations of the Caribbean, Latin America and the Southern United States. They derive from Pagan traditional African religions with some influence from other religious traditions, notably Christianity and Islam. Characteristics Afro-American religions involve ancestor veneration and include a creator deity along with a pantheon of divine spirits such as the Orisha, Loa, Vodun, Nkisi and Alusi, among others. In addition to the religious syncretism of these various African traditions, many also incorporate elements of Folk Catholicism including folk saints and other forms of Folk religion, Native American religion, Spiritism, Spiritualism, Shamanism (sometimes including the use of Entheogens) and European folklore. Various "doctoring" spiritual traditions also exist such as Obeah and Hoodoo which focus on spiritual health. African religious traditions in the America ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bryan Edwards (politician)
Bryan Edwards, FRS (21 May 1743 – 15/16 July 1800) was an English politician and historian born in Westbury, Wiltshire. Edwards supported the slave trade, and was described by abolitionist William Wilberforce as a powerful opponent. Family He was the eldest son of Bryan Edwards (died 1756) and his wife, Elizabeth Bayly, sister of Zachary Bayly, a slave-owner in Jamaica. After his father's death he was supported for a time by Nathaniel Bayly, another uncle, but they fell out. His maintenance and education were then undertaken by Zachary Bayly. About 1759, Edwards joined Zachary in Jamaica, and Bayly engaged a private tutor to complete the boy's education. When Bayly died Edwards inherited his wealth, including six Jamaican plantations. In 1773 he also succeeded to the estate of another Jamaica resident, named Hume. Edwards married Martha Phipps, daughter of Thomas Phipps of Leighton House, Westbury; they had one surviving son and a daughter. He left the bulk of his estates ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afro-American Religion
African diaspora religions are a number of related Pagan beliefs that developed in the Americas in various nations of the Caribbean, Latin America and the Southern United States. They derive from Pagan traditional African religions with some influence from other religious traditions, notably Christianity and Islam. Characteristics Afro-American religions involve ancestor veneration and include a creator deity along with a pantheon of divine spirits such as the Orisha, Loa, Vodun, Nkisi and Alusi, among others. In addition to the religious syncretism of these various African traditions, many also incorporate elements of Folk Catholicism including folk saints and other forms of Folk religion, Native American religion, Spiritism, Spiritualism, Shamanism (sometimes including the use of Entheogens) and European folklore. Various "doctoring" spiritual traditions also exist such as Obeah and Hoodoo which focus on spiritual health. African religious traditions in the Americas c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myal
Myal is an Afro-Jamaican spirituality. It developed via the creolization of African religions during the slave era in Jamaica. It incorporates ritualistic magic, spiritual possession and dancing. Unlike Obeah, its practices focus more on the connection of spirits with humans. Over time, Myal began to meld with Christian practices and created the religious tradition known as Revivalism. History Origin The practice of Myal as a spirit possession originated in Jamaica. It derived from the Kongo religion. It was once theorized to be of Akan origin, because of its popularity with Akan slaves. However, Myal was also popular with Kongo slaves. The centrality of spirit possession is a core component of both Myal and Kongo religion. This evidence suggests that Myal is more closely related to Kongo. Myalism resulted from the cooperation of ethnically diverse African slaves. The term "Myal" was first recorded by Edward Long in 1774 when describing a ritual dance done by Jamaican slaves. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamaican Maroon Creole
Jamaican Maroon language, Maroon Spirit language, Kromanti, Jamaican Maroon Creole or Deep patwa is a ritual language and formerly mother tongue of Jamaican Maroons. It is an English-based creole with a strong Akan component, specifically from the Fante dialect of the Central Region of Ghana. It is distinct from usual Jamaican Creole, being similar to the creoles of Sierra Leone ( Krio) and Suriname such as Sranan and Ndyuka. It is also more purely Akan than regular Patois, with little to no contribution from other African languages. Today, the Maroon Spirit language is used by Jamaican Maroons (largely Coromantees). Another distinct ritual language (also called Kromanti) consisting mostly of words and phrases from Akan languages, is also used by Jamaican Maroons in certain rituals including some involving possession by ancestral spirits during Kromanti ceremonies or when addressing those who are possessed and sometimes used as a kind of code. The term "Kromanti" is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epo (deity)
{{disambiguation ...
EPO or epo may refer to: Organisations * EPO (publisher), Belgium * European Patent Office * Evansville Philharmonic Orchestra, US Science and technology * Education and public outreach * Electrolytic plasma oxidation, a metal surface treatment process * Emergency power off * Erythropoietin, red blood cell production hormone * Evening primrose oil * Eosinophil peroxidase, an enzyme Other uses * Esperanto (ISO 639-2 code), a constructed language * Children Act 1989#Emergency protection order * European Payment Order * Exclusive provider organization, in US health insurance * Emergency Powers Order per Irish 1939–1946 Emergency Powers Act 1939 The Emergency Powers Act 1939 (EPA) was an Act of the Oireachtas (Irish parliament) enacted on 3 September 1939, after an official state of emergency had been declared on 2 September 1939 in response to the outbreak of the Second World War. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asase Yaa
Asase Ya/Afua (or Asase Yaa, Asaase Yaa, Asaase Afua, Asaase Efua) is the goddess of fertility, love, procreation, peace, truth and the dry and lush earth of the Akan of Ghana and Ivory Coast. She is also Mother of the Dead known as Mother Earth or Aberewaa. Asase is the wife of Nyankapon, the male sky deity, and is the daughter of Nyame, the female aspect of the Nyankapon-Nyame-Odomakoma trinity, all of whom created the universe. Asase gave birth to two children, Bea and Tano. Bea is also named Bia. Asase is also the mother of Anansi, the trickster, and divine stepmother of the sacred high chiefs. Asase is very powerful, though no temples are dedicated to her, instead, she is worshipped in the agricultural fields of the Asante and other Akans. Asase is highly respected amongst Akans. Sacrifices are given to her for favour and blessings. Asase's favoured people are the Bono people. Planet Earth is Asase Yaa's symbol whilst Venus is Asase Afua's symbol. Names The name A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyame
Onyame, Nyankopon (Onyankapon) and Odomankoma are the trinity of the supreme god of the Akan people of Ghana, who is most commonly known as Nyame. His name means "He who knows and sees everything" and " omniscient, omnipotent sky deity" in the Akan language. Names Odomankoma The name Odomankoma means "Creator". Odomankoma is known by the name Odomankoma wuo, which has a double meaning. In one vein, it means "Father Death". On the other it means "The Creator's death". Both of these meanings are a reference to Odomankoma being the creator of Death, whose name is Owuo, and Death in return killed him. Odomankoma also goes by various other epithets: Oboade meaning Creator (an additional name of Creator), Oboo nkwa meaning the Creator of life and Oboo-wuo meaning the Creator of death, another name that is a call-back to Odomankoma creating Owuo (Death). Odomankoma also has the name Borebore, meaning Architect, and Ananse Kokuroko, meaning the great designer or, literally, the grea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jumbee
A jumbee, jumbie, mendo or chongo in Colombia and Venezuela is a type of mythological spirit or demon in the folklore of some Caribbean countries. Jumbee is the generic name given to all malevolent entities. There are numerous kinds of jumbees, reflecting the Caribbean’s complex history and ethnic makeup, drawing on African, Amerindian, East Indian, Dutch, English, and even Chinese mythology. Different cultures have different concepts of jumbees, but the general idea is that people who have been evil are destined to become instruments of evil (jumbee) in death. Unlike the ghost folklore which represents a wispy fog-like creature, the jumbee casts a dark shadowy figure. Regional People in English-speaking Caribbean states that were colonized by the British commonly believe in this creature. The belief is also held by practitioners of Obeah, a form of mystical wizardry that encompasses traditional African beliefs and Western European, primarily Anglican, images and beliefs co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duppy
Duppy is a word of African origin commonly used in various Caribbean islands, including Barbados and Jamaica, meaning ghost or spirit.Jamaican Folklore , Duppy The word is sometimes spelled duffy. It is both singular and plural. Much of Caribbean revolves around duppy. Duppy are generally regarded as malevolent spirits who bring misfortune and woe on those they set upon. They are said to mostly come out and haunt people at night, and people from around the islands claim to have seen them. The "Rolling Calf" (a scary creature said to have chains around its body), [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sugar Plantations In The Caribbean
Sugar plantations in the Caribbean were a major part of the economy of the islands in the 18th, 19th, and 20th centuries. Most Caribbean islands were covered with sugar cane fields and mills for refining the crop. The main source of labor, until the abolition of chattel slavery, was enslaved Africans. After the abolition of slavery, indentured laborers from India, China, Portugal and other places were brought to the Caribbean to work in the sugar industry. These plantations produced 80 to 90 percent of the sugar consumed in Western Europe, later supplanted by European-grown sugar beet. The sugar trade Sugar cane development in the Americas The Portuguese introduced sugar plantations in the 1550s off the coast of their Brazilian settlement colony, located on the island Sao Vincente. As the Portuguese and Spanish maintained a strong colonial presence in the Caribbean, the Iberian Peninsula amassed tremendous wealth from the cultivation of this cash crop. Other imperial state ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proslavery
Proslavery is a support for slavery. It is found in the Bible, in the thought of ancient philosophers, in British writings and in American writings especially before the American Civil War but also later through 20th century. Arguments in favor of slavery include deference to the Bible and thus to God, some people being natural slaves in need of supervision, slaves often being better off than the poorest non-slaves, practical social benefit for the society as a whole, and slavery being a time-proven practice by multiple great civilizations. Ancient Jewish views Jewish views on slavery are varied both religiously and historically. Judaism's ancient and medieval religious texts contain numerous laws governing the ownership and treatment of slaves. Texts that contain such regulations include the Hebrew Bible, the Talmud, the 12th-century Mishneh Torah by rabbi Maimonides, and the 16th-century Shulchan Aruch by rabbi Yosef Karo. The original Israelite slavery laws found in the Hebr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Sugar Plantations In The Caribbean")
