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Jael
Jael or Yael ( he, יָעֵל ''Yāʿēl'') is the name of the heroine who delivered Israel from the army of King Jabin of Canaan in the Book of Judges of the Hebrew Bible. After Barak demurred at the behest of the prophetess Deborah, God turned Sisera over to Jael, who killed him by driving a tent peg through his skull after he entered her tent near the great tree in Zaanannim near Kedesh. Name The Hebrew ''ya'el'' means ibex, a nimble, sure-footed mountain goat native to that region. It literally translates to "he shall ascend or go up". As of 2016, ''Yael'' was one of the most common female first names in contemporary Israel. Family Jael has often been understood to be the wife of Heber the Kenite.Frymer-Kensky, Tikva. " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heber The Kenite
Jael or Yael ( he, יָעֵל ''Yāʿēl'') is the name of the heroine who delivered Israel from the army of King Jabin of Canaan in the Book of Judges of the Hebrew Bible. After Barak demurred at the behest of the prophetess Deborah, God turned Sisera over to Jael, who killed him by driving a tent peg through his skull after he entered her tent near the great tree in Zaanannim near Kedesh. Name The Hebrew ''ya'el'' means ibex, a nimble, sure-footed mountain goat native to that region. It literally translates to "he shall ascend or go up". As of 2016, ''Yael'' was one of the most common female first names in contemporary Israel. Family Jael has often been understood to be the wife of Heber the Kenite.Frymer-Kensky, Tikva. "Jael ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judges 4
Judges 4 is the fourth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel,Gilad, ElonWho Really Wrote the Biblical Books of Kings and the Prophets? ''Haaretz'', June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History. but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Deborah, belonging to a section comprising Judges 3:1 to 5:31. Text This chapter was originally written in the Hebrew language. It is divided into 24 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sisera
Sisera ( he, סִיסְרָא ''Sîsərā'') was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in of the Hebrew Bible. After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple. Biblical account According to the biblical book of Judges, Jabin, King of Hazor, oppressed the Israelites for twenty years. His general was Sisera, who commanded nine hundred iron chariots from Harosheth Haggoyim, a fortified cavalry base. After the prophetess Deborah persuaded Barak to face Sisera in battle, they, with an Israelite force of ten thousand, defeated him at the Battle of Mount Tabor on the plain of Esdraelon. Judges 5:20 says that "the stars in their courses fought against Sisera", and the following verse implies that the army was swept away by the Wadi Kishon. Following the battle, there was peace for forty years. After the bat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deborah
According to the Book of Judges, Deborah ( he, דְּבוֹרָה, ''Dəḇōrā'', "bee") was a prophetess of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lappidot.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidot" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4. Judges chapter 5 gives the same story in poetic form. This passage, often called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barak
Barak ( or ; he, בָּרָק; Tiberian Hebrew: '' Bārāq''; ar, البُراق ''al-Burāq'' "lightning") was a ruler of Ancient Israel. As military commander in the biblical Book of Judges, Barak, with Deborah, from the Tribe of Ephraim, the prophet and fourth Judge of pre-monarchic Israel, defeated the Canaanite armies led by Sisera. Background The son of Abinoam from Kedesh in Naphtali, Barak's mother was from the Tribe of Benjamin. His story is told in the Book of Judges, Chapters 4 and 5. Biblical story The story of the Hebrews' defeat of the Canaanites led by Sisera, under the prophetic leadership of Deborah and the military leadership of Barak, is related in prose (Judges Chapter 4) and repeated in poetry (Chapter 5, which is known as the ''Song of Deborah''). Chapter 4 makes the chief enemy Jabin, king of Hazor (present Tell el-Qedah, about three miles southwest of Hula Basin), though a prominent part is played by his commander-in-chief, Sisera of Haroshe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenites
According to the Hebrew Bible, the Kenites ( or ; he, ''Qēinī'') were a nomadic tribe in the ancient Levant. The Kenites were coppersmiths and metalworkers. According to some scholars, they are descendants of Cain, Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. though the Bible does not give their origin. They played an important role in the history of ancient Israel, although the Kenites descended from Rechab maintained a distinct, nomadic lifestyle for some time. Kenite is a rendition of Hebrew קֵינִי ''Qeni''. According to Wilhelm Gesenius, the name is kabbalistically derived from the name Cain (קַיִן ''Qayin''). According to A. H. Sayce, the name ''Kenite'' or ''Qéní'', is identical to an Aramaic word meaning a smith, which in its turn is a cognate of Hebrew ''Qayin'', with the meaning ‘a lance’. According to the Kenite hypothesis, Yahweh was historically a Midian deity, and the association of Moses' father-in-law with Midian re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see '' shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Song of Deborah dating from much earlier. Contents Judges can be di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenite
According to the Hebrew Bible, the Kenites ( or ; he, ''Qēinī'') were a nomadic tribe in the ancient Levant. The Kenites were coppersmiths and metalworkers. According to some scholars, they are descendants of Cain, Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. though the Bible does not give their origin. They played an important role in the history of ancient Israel, although the Kenites descended from Rechab maintained a distinct, nomadic lifestyle for some time. Kenite is a rendition of Hebrew קֵינִי ''Qeni''. According to Wilhelm Gesenius, the name is kabbalistically derived from the name Cain (קַיִן ''Qayin''). According to A. H. Sayce, the name ''Kenite'' or ''Qéní'', is identical to an Aramaic word meaning a smith, which in its turn is a cognate of Hebrew ''Qayin'', with the meaning ‘a lance’. According to the Kenite hypothesis, Yahweh was historically a Midian deity, and the association of Moses' father-in-law with Midian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaanaim
Zaanaim, Zaanannim or Bezaanaim is a place name applied to one or two locations in the Hebrew Bible. According to Serge Frolov (2013), its location "cannot be determined with any degree of certainty." Zaanaim means "wanderings", "the unloading of tents", the location was probably so called from the fact of nomads in tents encamping amid the cities and villages of that region. According to Joshua 19:33, the border of the tribe of Naftali passed by the "oak in Zaanannim" (''Revised Version''). According to Judges 4:11, Heber the Kenite's tent, in which Jael killed Sisera, was "as far as the oak in Zaanannim" (''Revised Version''). Where the Revised Version reads "oak," the King James Version reads "plain." According to Cheyne and Black, an acceptable alternative reading for "oak" in these passages is "terebinth". Where the ''Revised Version'' has "in Zaanannim" above, the Hebrew text reads ''bṣʿnnym.'' It has been, however, suggested by some that, following the SeptuagintFor the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kedesh
Kedesh (alternate spellings: Cadesh, Cydessa) was an ancient Canaanite and later Israelite settlement in Upper Galilee, mentioned few times in the Hebrew Bible. Its remains are located in Tel Kedesh, 3 km northeast of the modern Kibbutz Malkiya in Israel on the Israeli- Lebanese border.Negev & Gibson, eds. (2001), p. 278. History Kedesh was first documented in the Book of Joshua as a Canaanite citadel conquered by the Israelites under the leadership of Joshua. Ownership of Kedesh was turned over by lot to the Tribe of Naphtali and subsequently, at the command of God, Kedesh was set apart by Joshua as a Levitical city and one of the Cities of Refuge along with Shechem and Kiriath Arba ( Hebron) (). In the 8th century BCE, during the reign of Pekah king of Israel, Tiglath-Pileser III of Assyria took Kedesh and deported its inhabitants to Assyria. () Later, during the 5th century BCE, Kedesh may have become the capital for the Persian-controlled and Tyrian-admini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hula Valley
The Hula Valley ( he, עמק החולה, translit. ''Emek Ha-Ḥula''; also transliterated as Huleh Valley, ar, سهل الحولة) is an agricultural region in northern Israel with abundant fresh water, which used to be Lake Hula, prior to its draining. It is a major stopover for birds migrating along the Syrian-African Rift Valley between Africa, Europe, and Asia. Lake Hula and the marshland surrounding it were a breeding ground for mosquitoes carrying malaria, and so were drained in the 1950s. A small section of the valley was later re-flooded in an attempt to revive a nearly extinct ecosystem. An estimated 500 million migrating birds now pass through the Hula Valley every year. Etymology Lake Hula was historically referred to by different names. The 14th century BCE Egyptians called the lake ''Samchuna'', while the Hebrew Bible records it as ''Merom''. In the 1st century CE, the Jewish-Roman historian Flavius Josephus termed it ''Semechonitis'' ( el, Σημεχωνίτ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jack Sasson
Jack M. Sasson (born 1941) is the Mary Jane Werthan Professor of Jewish Studies and Hebrew Bible at Vanderbilt Divinity School, Emeritus and previously Professor of Classics at Vanderbilt University. From 1977 to 1999, he was a professor at the University of North Carolina, Chapel Hill. His research focuses primarily on Assyriology and Hebrew Scriptures, writing on the archives from eighteenth century BCE found at Mari, Syria, by the Euphrates, near the modern-day Syria-Iraq border as well as on biblical studies. Biography Born in Aleppo, Syria, on October 1, 1941, Sasson immigrated to the United States in 1955 after a significant stay in Lebanon where he attended the Alliance Israélite Universelle schools. In the United States, Sasson enrolled in Abraham Lincoln High School in Brooklyn, New York, and then Brooklyn College, which later became a constituent school of the City University of New York college system. He received his B.A. in history in 1962 from Brooklyn College ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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