|
Juvenal Of Jerusalem
Saint Juvenal () was Bishop of Jerusalem from 422. On the See of Jerusalem being recognised as a Metropolitinate by the Council of Chalcedon, he became the first Metropolitan of Jerusalem, an office he occupied until his death in 458. His jurisdictional reach over all three provinces of Roman Palestine would subsequently gain him the recognition as the first Patriarch of Jerusalem. Background After the Siege of Jerusalem in AD 70 the city had been left in ruins, and after Hadrian's visit to the site in 135, a new Roman city was built, called Ælia Capitolina (Ælius was Hadrian's family nomen). Ælia was a town of little importance in the empire; the governor of the province resided at Caesarea. Caesarea became the metropolitan see; the Bishop of Ælia (Jerusalem) was merely one of its suffragans. Life Little is known about his early life. Juvenal was born in the late 4th century and was consecrated Bishop of Jerusalem in 422. In 428/9 he consecrated the Laura of Euthymius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Orthodox Patriarch Of Jerusalem
The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially patriarch of Jerusalem (; ; ), is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church. Since 2005, the Eastern Orthodox patriarch of Jerusalem has been Theophilos III. The patriarch is styled "Patriarch of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion." The patriarch is the head of the Brotherhood of the Holy Sepulchre, and the religious leader of about 130,000 Eastern Orthodox Christians in the Holy Land, most of them Arab Christians in Israel and Palestine. The patriarchate traces its line of succession to the first Christian bishops of Jerusalem, the first being James the Just in the 1st century AD. Jerusalem was granted autocephaly in 451 by the Council of Chalcedon and in 531 became one of the initial five patriarchates. On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presbyter
Presbyter () is an honorific title for Christian clergy. The word derives from the Greek ''presbyteros'', which means elder or senior, although many in Christian antiquity understood ''presbyteros'' to refer to the bishop functioning as overseer. The word ''presbyter'' is used many times in the New Testament, referring both to the Jewish leadership and the "tradition of the elders", and to the leaders of the early Christian community. In modern Catholic, Orthodox and Anglican usage, ''presbyter'' is distinct from ''bishop'', and in English it is synonymous with ''priest''. In other Protestant usage, for example, Methodism, ''presbyter'' does not refer to a member of a distinctive priesthood called ''priests'' but rather to a minister, pastor, or elder. Etymology The word ''presbyter'' etymologically derives from Greek ''πρεσβύτερος'' (''presbyteros''), the comparative form of ''πρέσβυς'' (''presbys''), "old man". However, while the English word priest has p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabia Petraea
Arabia Petraea or Petrea, also known as Rome's Arabian Province or simply Arabia, was a frontier Roman province, province of the Roman Empire beginning in the 2nd century. It consisted of the former Nabataean Kingdom in the southern Levant, the Sinai Peninsula, and the northwestern Arabian Peninsula. Its capital was Petra. It was bordered on the north by Syria (Roman province), Syria, on the west by Judea (Roman province), Judaea (renamed Syria Palaestina in AD 135) and Roman Egypt, Egypt, and on the south and east by the rest of Arabia, known as Arabia Deserta and Arabia Felix. The territory was annexed by Emperor Trajan, like many other eastern frontier provinces of the Roman Empire, but held onto, unlike Roman Armenia, Armenia, Mesopotamia (Roman province), Mesopotamia and Assyria (Roman province), Assyria, well after Trajan's rule, its desert frontier being called the Limes Arabicus. It produced the Emperor Philip the Arab, Philippus, who was born around 204. As a frontier ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Law
Canon law (from , , a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members. Canon law includes the internal ecclesiastical law, or operational policy, governing the Catholic Church (both the Latin Church and the Eastern Catholic Churches), the Eastern Orthodox and Oriental Orthodox churches, and the individual national churches within the Anglican Communion. The way that such church law is legislated, interpreted and at times adjudicated varies widely among these four bodies of churches. In all three traditions, a canon was originally a rule adopted by a church council; these canons formed the foundation of canon law. Etymology Greek / , Arabic / , Hebrew / , 'straight'; a rule, code, standard, or measure; the root meaning in all these languages is 'reed'; see also the Romance-language ancestors of the English word ''cane''. In t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyophysitism
Dyophysitism (; from Ancient Greek, Greek δύο ''dyo'', "two" and φύσις ''physis'', "nature") is the Christology, Christological position that Jesus Christ is in two distinct, inseparable natures: God in Christianity, divine and human nature, human. It is accepted by the majority of Christian denominations, including the Catholic Church, Eastern Orthodox Church, Church of the East, Anglicanism, Methodism, Reformed Christianity and Lutheranism. It is rejected by the Oriental Orthodox Churches, Oriental Orthodox churches, who hold to Miaphysitism – that Jesus Christ is of two natures united into one composite nature – while rejecting Monophysitism as heresy along with other extant denominations. Those who subscribe to the "two natures after the union" formula on either Chalcedonian Definition, Chalcedonian and Nestorianism, Nestorian side were referred to as ''dyophysites'' (). It is related to the doctrine of the hypostatic union and Prosopon, prosopic union. History ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysite
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril of A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedon
Chalcedon (; ; sometimes transliterated as ) was an ancient maritime town of Bithynia, in Asia Minor, Turkey. It was located almost directly opposite Byzantium, south of Scutari (modern Üsküdar) and it is now a district of the city of Istanbul named Kadıköy. The name ''Chalcedon'' is a variant of Calchedon, found on all the coins of the town as well as in manuscripts of Herodotus's '' Histories'', Xenophon's '' Hellenica'', Arrian's '' Anabasis'', and other works. Except for the Maiden's Tower, almost no above-ground vestiges of the ancient city survive in Kadıköy today; artifacts uncovered at Altıyol and other excavation sites are on display at the Istanbul Archaeological Museum. The site of Chalcedon is located on a small peninsula on the north coast of the Sea of Marmara, near the mouth of the Bosphorus. A stream, called the Chalcis or Chalcedon in antiquity William Smith, LLD, ed. (1854). '' Dictionary of Greek and Roman Geography''"Chalcedon" and now known as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Dioscorus I Of Alexandria
Dioscorus I (), also known as Dioscorus the Great, was the pope of Alexandria and patriarch of the See of St. Mark who was deposed by the Council of Chalcedon in 451. He was recognized as patriarch by the Coptic Church until his death. He died in Gangra, Paphlagonia, in September 454. He is venerated as a saint by the Coptic and other Oriental Orthodox Churches. Early life Dioscorus was a Copt from Alexandria. Dioscorus served as the dean of the Catechetical School of Alexandria, and was the personal secretary of Cyril of Alexandria, whom he accompanied to the Council of Ephesus in 431. He eventually rose to the position of archdeacon.''Encyclopædia Britannica'', Micropædia v. 4, p. 112. Chicago: Encyclopædia Britannica, Inc., 1998. . He had been made Cyril's designated successor. Opposition to Nestorius In his struggle against Nestorius, Cyril explained the union between the divine and human natures of Christ as "inward and real without any division, change, or confus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Ephesus
The Second Council of Ephesus was a Christological church synod in 449 convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. It was intended to be an ecumenical council, and it is accepted by the miaphysite churches, who view it as a valid continuation of the First Council of Ephesus if not an ecumenical council in its own right. The Second Council of Ephesus was explicitly repudiated by the next council, the Council of Chalcedon of 451. The Council of Chalcedon is recognized as the fourth ecumenical council by Chalcedonian Christians, and the Second Council of Ephesus was named the '' Latrocinium'' ("Robber Synod") by Pope Leo I; the Chalcedonian churches, particularly the Roman Catholic and Eastern Orthodox communions, continue to accept this designation, while the Oriental Orthodox repudiate it. Both this council and that at Chalcedon dealt primarily with Christology, the study of the nature of Christ. Both councils affirmed the doct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Of Antioch
The Patriarch of Antioch is a traditional title held by the bishop of Antioch (modern-day Antakya, Turkey). As the traditional "overseer" (, , from which the word ''bishop'' is derived) of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Eastern Orthodox (the Greek Orthodox Church of Antioch); one Oriental Orthodox (the Syriac Orthodox Church); and three Eastern Catholic (the Maronite, Syriac Catholic, and Melkite Greek Catholic Churches). According to the pre-congregation church tradition, this ancient patriarchate was founded by the Apostle Saint Peter. The patriarchal succession was disputed at the time of the Meletian schism in 362 and again after the Council of Chalcedon in 451, when there were rival Me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Leo I
Pope Leo I () ( 391 – 10 November 461), also known as Leo the Great (; ), was Bishop of Rome from 29 September 440 until his death on 10 November 461. He is the first of the three Popes listed in the ''Annuario Pontificio'' with the title "the Great", alongside Popes Gregory I and Nicholas I. Leo was a Roman aristocrat. He is perhaps best known for meeting Attila the Hun in 452 and persuading him to turn back from his invasion of Italy. He is also a Doctor of the Church, most remembered theologically for issuing the Tome of Leo, a document which was a major foundation to the debates of the Council of Chalcedon, the fourth ecumenical council. That meeting dealt primarily with Christology and elucidated the definition of Christ's being as the hypostatic union of two natures, divine and human, united in one person, "with neither confusion nor division". It was followed by a major schism associated with Monophysitism, Miaphysitism and Dyophysitism. He also contributed sig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyril Of Alexandria
Cyril of Alexandria (; or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ; 376–444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire. Cyril wrote extensively and was a major player in the Christological controversies of the late-4th and 5th centuries. He was a central figure in the Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople. Cyril is counted among the Church Fathers and also as a Doctor of the Church, and his reputation within the Christian world has resulted in his titles ''Pillar of Faith'' and ''Seal of all the Fathers''. The Nestorian bishops at their synod at the Council of Ephesus declared him a heretic, labelling him as a "monster, born and educated for the destruction of the church". Cyril is well known for his dispute with Nestorius and his supporter, Patriarch John of Antioch, whom Cyril exclude ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
