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Josiah Grover Brickell
Josiah () or Yoshiyahu was the 16th king of Judah (–609 BCE). According to the Hebrew Bible, he instituted major religious reforms by removing official worship of gods other than Yahweh. Until the 1990s, the biblical description of Josiah’s reforms were usually considered to be more or less accurate, but that is now heavily debated. According to the Bible, Josiah became king of the Kingdom of Judah at the age of eight, after the assassination of his father, King Amon, and reigned for 31 years, from 641/640 to 610/609 BCE. Josiah is known only from biblical texts; no reference to him exists in other surviving texts of the period from ancient Egypt or Babylon, and no clear archaeological evidence, such as inscriptions bearing his name, has ever been found. However, a seal bearing the name " Nathan-melech," the name of an administrative official under King Josiah according to , dating to the 7th century BCE, was found in situ in an archeological site in Jerusalem. The discover ...
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Kings Of Judah
The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah, which was formed in about 930s BC, 930 BC, according to the Hebrew Bible, when the United Kingdom of Israel split, with the people of the Kingdom of Israel (Samaria), northern Kingdom of Israel rejecting Rehoboam as their monarch, leaving him as solely the King of Judah. The capital of the Kingdom of Judah was Jerusalem. All of the kings of Judah lived and died in Judah except for Ahaziah of Judah, Ahaziah (who died at Megiddo in Israel), Jehoahaz of Judah, Jehoahaz (who died a prisoner in Egypt) and Jehoiachin, Jeconiah and Zedekiah who were deported as part of the Babylonian captivity. Judah was conquered in 587 or 586 Anno Domini, BC, by the Neo-Babylonian Empire under Nebuzaradan, captain of Nebuchadnezzar II of Babylon, Nebuchadnezzar's body-guard. With the Babylonian captivity, dead and deportation of most of the population and the destruction of Jerusalem and the First Temple, Temple, the King ...
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Babylon
Babylon ( ) was an ancient city located on the lower Euphrates river in southern Mesopotamia, within modern-day Hillah, Iraq, about south of modern-day Baghdad. Babylon functioned as the main cultural and political centre of the Akkadian-speaking region of Babylonia. Its rulers established two important empires in antiquity, the 19th–16th century BC Old Babylonian Empire, and the 7th–6th century BC Neo-Babylonian Empire. Babylon was also used as a regional capital of other empires, such as the Achaemenid Empire. Babylon was one of the most important urban centres of the ancient Near East, until its decline during the Hellenistic period. Nearby ancient sites are Kish, Borsippa, Dilbat, and Kutha. The earliest known mention of Babylon as a small town appears on a clay tablet from the reign of Shar-Kali-Sharri (2217–2193 BC), of the Akkadian Empire. Babylon was merely a religious and cultural centre at this point and neither an independent state nor a large city, s ...
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Manasseh Of Judah
Manasseh (; Hebrew: ''Mənaššé'', "Forgetter"; ''Menasî'' 'me-na-si-i'' ''Manasses''; ) was the fourteenth king of the Kingdom of Judah. He was the oldest of the sons of Hezekiah and Hephzibah (). He became king at the age of 12 and reigned for 55 years (; ). Biblical account The Hebrew Bible documents Manasseh in and . He is also mentioned in Jeremiah 15:4, where the prophet Jeremiah predicts "four forms of destruction" for the people of Judah because of the evil done by Manasseh in Judah. Manasseh was the first king of Judah who was not contemporary with the northern kingdom of Israel, which the Assyrians had destroyed 720 BC, deporting much of its population. He re-instituted polytheistic worship and reversed the religious changes made by his father Hezekiah – hence his condemnation in several biblical verses. He married Meshullemeth, daughter of Haruz of Jotbah, and they had a son Amon, who succeeded him as king of Judah upon his death. Hezekiah, Manass ...
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Bozkath
Bozkath (Hebrew בצקת; ''boṣqaṯ'') was a town in the Kingdom of Judah mentioned in the Hebrew Bible/Old Testament. The town was located in the lowland hills of Judah, otherwise known as the Shephelah, but its precise location is unknown. Ancient name The toponym Bozkath is derived from the root בצק, meaning "elevation". In the Greek versions of the Hebrew Bible, Bozkath is transcribed as Βασηδωθ in LXX-A but is written Βαζκαθ in LXX-B. References in Biblical literature Bozkath is mentioned in the Hebrew Bible, Joshua 15:39, as part of the Tribe of Judah's inheritance. The roster of towns in Joshua 15 is commonly thought to reflect an administrative document that originated during the Kingdom of Judah. This list divides the Iron Age kingdom into four regions, the Shephelah, the Negeb, the wilderness, and the highlands; Bozkath is listed in the Shephelah after the better known town of Lachish and before Eglon). A queen of Judah, Jedidah the daughter of ...
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Adaiah
Adaiah () was the name of eight individuals mentioned in the Hebrew Bible. The name means "Yahweh passes by." #Adaiah, the father of Queen Jedidah. He was of Boscath, a town in the Kingdom of Judah mentioned in the Hebrew Scriptures. His grandson was king Josiah of Israel Israel, officially the State of Israel, is a country in West Asia. It Borders of Israel, shares borders with Lebanon to the north, Syria to the north-east, Jordan to the east, Egypt to the south-west, and the Mediterranean Sea to the west. Isr .... #An Adaiah mentioned in passing as the ancestor of a Levite named Asaph, in (counted as 6:26 in some Bibles). #An Adaiah mentioned in as being the son of a Shimei in a Benjamite genealogy. #A priest listed in and . According to Cheyne and Black, it is possible that this same priest should appear in or 7, but has been removed by a scribal error that left the name " Jedaiah" in its place. #A descendant of Bani, listed in . #Another descendant of Bani, listed ...
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New Testament
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians. The New Testament is a collection of 27 Christianity, Christian texts written in Koine Greek by various authors, forming the second major division of the Christian Bible. It includes four Gospel, gospels, the Acts of the Apostles, epistles attributed to Paul the Apostle, Paul and other authors, and the Book of Revelation. The Development of the New Testament canon, New Testament canon developed gradually over the first few centuries of Christianity through a complex process of debate, rejection of Heresy, heretical texts, and ...
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Genealogy Of Jesus
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham and works forwards, while Luke works back in time from Jesus to Adam. The lists of names are identical between Abraham and David David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Dam ... (whose royal ancestry affirms Jesus' Messianic title Son of David), but differ radically from that point. Matthew has twenty-seven generations from David to Saint Joseph, Joseph, whereas Luke has forty-two, with almost no overlap between them or with other known genealogies.⁠ They also disagree on who Joseph's father was: Matthew says he was List of minor New Testament figures#Jacob, Jacob, while Luke says he was Heli (biblical figure), Heli. ...
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Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ...
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2 Chronicles 34
2 Chronicles 34 is the thirty-fourth chapter of the Second Book of Chronicles in the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book was compiled from older sources by an unknown person or group, designated by modern scholars as " the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia (2 Chronicles 10 to 36). It contains the regnal accounts of Josiah the king of Judah. Text This chapter was originally written in the Hebrew language and is divided into 33 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Leningradensis (1008). There is also a translation into Koine Greek known a ...
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David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the '' Seder Olam Rabbah'', '' Seder Olam Zutta'', and '' Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 3 ...
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Tetragrammaton
The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliteration, transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from right to left, are ''yodh, yod'', ''he (letter), he'', ''waw (letter), vav'', and ''he''.The word "tetragrammaton" originates from Greek 'four' + ( ) 'letter' The name may be derived from a verb that means 'to be', 'to exist', 'to cause to become', or 'to come to pass'. While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' (with niqqud: ) is now almost universally accepted among Biblical and Semitic linguistics scholars,The form ''Yahweh'' is also dominant in Christianity, but is not used in Islam or Judaism. though the vocalization ''Jehovah'' continues to have wide usage, especially in Christian traditions. In modernity, Christianity is the only Abrahamic religion in which the Tetragrammaton is ...
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2 Kings 22
2 Kings 22 is the twenty-second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, the king of Judah, especially the discovery of the Book of the Law (Torah) during the renovation of the Temple in Jerusalem. Text This chapter was originally written in the Hebrew language. It is divided into 20 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Biblical Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), Codex Leningradensis (1008), and the Codex Cairensis (11th century). There is also a translation into Koine Greek known as the Septuagint, made in the l ...
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