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Jewish Vegetarianism
Jewish vegetarianism is a commitment to vegetarianism that is connected to Judaism, Jewish ethics or Jewish identity. Jewish vegetarians often cite Jewish principles regarding animal welfare, environmental ethics, moral character, and health as reasons for adopting a vegetarian or vegan diet. In pre-modern times Vegetarianism was not traditionally a component of mainstream pre-modern Judaism, though the laws of kashrut limit consumption of certain animals or their products, with precise requirements for how animals are to be sacrificed and slaughtered ('' shechita''). According to Rabbis Shlomo Ephraim Luntschitz and Abraham Isaac Kook, the complexity of these laws was intended to discourage the consumption of meat. ''Kashrut'' may also be designed to discourage killing living beings.Kalechofsky, Roberta. ''Rabbis and Vegetarianism: An Evolving Tradition''. Micah Publications. Massachusetts, 1995. pp. 16, 54, 55, 65, 66, 68, 70, 71. . There are also examples of vegetarianism ...
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Vegetarianism
Vegetarianism is the practice of abstaining from the Eating, consumption of meat (red meat, poultry, seafood, insects as food, insects, and the flesh of any other animal). It may also include abstaining from eating all by-products of animal slaughter. A person who practices vegetarianism is known as a vegetarian. Vegetarianism may be adopted for various reasons. Many people ethics of eating meat, object to eating meat out of respect for Sentience, sentient animal life. Such ethical motivations have been codified vegetarianism and religion, under various religious beliefs as well as animal rights advocacy. Other motivations for vegetarianism are health-related, political, Environmental vegetarianism, environmental, cultural, aesthetic, Economic vegetarianism, economic, gastronomy, taste-related, or relate to other personality psychology, personal preferences. A small number of towns and cities around the world are exclusively vegetarian or have outlawed meat, including Rishikesh ...
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Ohio
Ohio ( ) is a U.S. state, state in the Midwestern United States, Midwestern region of the United States. It borders Lake Erie to the north, Pennsylvania to the east, West Virginia to the southeast, Kentucky to the southwest, Indiana to the west, and Michigan to the northwest. Of the 50 List of states and territories of the United States, U.S. states, it is the List of U.S. states and territories by area, 34th-largest by area. With a population of nearly 11.9 million, Ohio is the List of U.S. states and territories by population, seventh-most populous and List of U.S. states and territories by population density, tenth-most densely populated state. Its List of capitals in the United States, capital and List of cities in Ohio, most populous city is Columbus, Ohio, Columbus, with the two other major Metropolitan statistical area, metropolitan centers being Cleveland and Cincinnati, alongside Dayton, Ohio, Dayton, Akron, Ohio, Akron, and Toledo, Ohio, Toledo. Ohio is nicknamed th ...
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Asher Ben Meshullam
Asher ben Meshullam was a Jewish theologian and Talmudic scholar who lived at Lunel in the second half of the 12th century CE.''Oxford Dictionary of the Jewish Religion'', p.74 A renowned Talmudist, he was a son of the well-known Meshullam ben Jacob, and a pupil of Joseph ibn Plat and the Raavad. He shared Raavad's ascetic tendencies. Benjamin of Tudela, in the first part of his "Travels," says that Asher lived in complete seclusion, wholly devoted to the study of the Torah, and that he never tasted meat. At the same time Asher was not hostile to philosophy. Yehudah Ibn Tibbon, in a letter to Asher, praised his fondness for science, and in his testament exhorted his son to cultivate Asher's friendship. Works Asher was the author of several Talmudic works, including: * ''Hilkhot Yom Tov'', ("Rules for the Holidays") * ''Sefer haMatanot,'' ("The Book of Gifts") a work referring perhaps to the tithes payable to the kohanim. Neither of these writings seems to have been preserved. ...
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Animal Welfare
Animal welfare is the quality of life and overall well-being of animals. Formal standards of animal welfare vary between contexts, but are debated mostly by animal welfare groups, legislators, and academics. Animal welfare science uses measures such as longevity, disease, immunosuppression, ethology, behavior, physiology, and reproduction, although there is debate about which of these best indicate animal welfare. Respect for animal welfare is often based on the belief that nonhuman animals are Sentience, sentient and that consideration should be given to their well-being or suffering, especially when they are under the care of humans. These concerns can include how animals are Animal slaughter, slaughtered for food, how they are used in Animal testing, scientific research, how they are kept (as pets, in zoos, farms, circuses, etc.), and how human activities affect the welfare and survival of wild species. There are two forms of criticism of the concept of animal welfare, comin ...
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Isaac Arama
Isaac ben Moses Arama ( 1420 – 1494) was a Spanish rabbi and author. He was at first principal of a rabbinical academy at Zamora (probably his birthplace); then he received a call as rabbi and preacher from the community at Tarragona, and later from that of Fraga in Aragon. He officiated finally in Calatayud as rabbi and head of the Talmudical academy. Upon the expulsion of the Jews in 1492, Arama settled in Naples, where he died in 1494. Writings and thought Arama is the author of ''Aḳedat Yitzchaḳ'' (''Binding of Isaac''),Reprinted in, e.g., Yitzchak Arama. ''Akeydat Yitzchak: Commentary of Rabbi Yitzchak Arama on the Torah''. Translated and condensed by Eliyahu Munk. 2 volumes. New York, Lambda Publishers, 2001. . a lengthy philosophical commentary on the Pentateuch, homiletic in style. From this work he is frequently spoken of as the "Ba'al 'Aḳedah" (author of the ''Aḳedah''). He also wrote a commentary upon the Five Scrolls, and a work called ''Ḥazut Ḳashah'' (' ...
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Joseph Albo
Joseph Albo (; ) was a Jewish philosopher and rabbi who lived in Spain during the fifteenth century, known chiefly as the author of ''Sefer ha-Ikkarim'' ("Book of Principles"), the classic work on the fundamentals of Judaism. Biography Albo's birthplace is generally assumed to be Monreal del Campo, a town in Aragon. This is based on Astruc ha-Levi's report of the religious debate held at Tortosa in 1413-14, which mentions Albo as one of the Jewish participants and notes he was the delegate of the congregation of Monreal. However, the Latin account of this debate makes no reference to this locality. Heinrich Graetz believes that Albo could not have been less than thirty years of age when he was sent to take part in the disputation, and he accordingly places the date of Albo's birth not later than 1380. His date of death is given variously as 1444 (most likely) or 1430. He is mentioned, however, as preaching at Soria in 1433. The use Albo makes of medical illustrations create ...
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Karaite Judaism
Karaite Judaism or Karaism is a Rabbinic Judaism, non-Rabbinical Jewish religious movements, Jewish sect characterized by the recognition of the written Tanakh alone as its supreme religious text, authority in ''halakha'' (religious law) and theology. Karaites believe that all of the Mitzvah, divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Torah, Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which regards the Oral Torah, codified in the Talmud and subsequent works, as authoritative interpretations of the Torah, Karaite Jews do not treat the written collections of the oral tradition in the Midrash or the Talmud as binding. Karaite interpretation of the Torah strives to adhere to the plain or most obvious meaning (''peshat'') of the text; this is not necessarily the literal meaning of the text—instead, it is the meaning of the text that would have been naturally understood by the ancient He ...
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Malbim
Meir Leibush ben Yehiel Michel Wisser (March 7, 1809 – September 18, 1879), better known as the Malbim (), was a rabbi, master of Hebrew grammar, and Bible commentator. The name ''Malbim'' was derived from the Hebrew initials of his name. He used this acronym as his surname in all his published works and became known by it in common usage. His writings do not include works about Kohelet or Eicha. Biography Malbim was born in Volochysk, Volhynia, to Yehiel Michel Wisser. His father educated him in Hebrew and the Talmud. After being orphaned as a child, Meïr was cared for and educated by his stepfather, Rabbi Leib of Volochysk. At the age of 13, he went to study in Warsaw where he became known as "the Illui from Volhynia." At age fourteen, he married but shortly thereafter divorced. The Malbim showed talent from his early childhood, and his works indicate that he had considerable knowledge of secular sciences and history. From 1838 to 1845, he served as rabbi of Wreschen ...
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David Altschuler
Rabbi David Altschuler of Prague (1687-1769) was a biblical commentator and the author of a classic commentary, known as the ''Metzudot'', to the Hebrew Bible's Nevi'im and Ketuvim. Altshchuler is also known as the ''Baal Metzudot'', "Author of the Metzudot." Biography Altschuler was born in Yavoriv in western Galicia. His family had its origins in Portugal, but were forced to leave with the expulsion of Jews from Portugal. It is reported that upon reaching Prague they built a synagogue using stones from the old Portuguese synagogues they had left, and therefore the family name became Altschuler ("of the old synagogue"). According to other reports, the family origin was in Provence. In the year 5486 (1725-1726) he is recorded as serving as a rabbi or judge of Yavoriv. Apparently, after this he served as rabbi of Prague, as did other members of his family. Works R. Altschuler saw that the study of ''Tanakh'', Hebrew Bible, had become weak among European Jews and even among sc ...
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Kosher
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, ), from the Ashkenazi pronunciation of the term that in Sephardi or Modern Hebrew is pronounced ''kashér'' (), meaning "fit" (in this context: "fit for consumption"). Food that may not be consumed, however, is deemed treif ( in English, ), also spelled treyf (). In case of objects the opposite of kosher is pasúl ( in English, Yiddish: פָּסוּל). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds, and fish, meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden, except for locusts, which are the only kosher invertebrate. * The most basic eating rule in ...
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Nebuchadnezzar
Nebuchadnezzar II, also Nebuchadrezzar II, meaning "Nabu, watch over my heir", was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Often titled Nebuchadnezzar the Great, he is regarded as the empire's greatest king, famous for his military campaigns in the Levant and their role in Jewish history, and for his construction projects in his capital of Babylon, including the Hanging Gardens of Babylon. Ruling for 43 years, Nebuchadnezzar was the longest-reigning king of the Babylonian dynasty. By the time of his death, he was among the most powerful rulers in the world. Possibly named after Nebuchadnezzar (governor of Uruk), his grandfather of the same name, or after Nebuchadnezzar I ( 1125–1104 BC), one of Babylon's greatest ancient warrior-kings, Nebuchadnezzar II had already secured renown for himself during his father's reign, leading armies in the Medo-Babylonian conquest of the Assyrian Empir ...
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Hananiah, Mishael, And Azariah
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four men walking in the flames, "the fourth ... like a son of God". They are first mentioned in Daniel 1, where alongside Daniel they are brought to Babylon to study Chaldean Aramaic language and literature with a view to serving at the King's court, and their Hebrew names are replaced with Babylonian names. The first six chapters of Daniel are stories dating from the late Persian/early Hellenistic period, and Daniel's absence from the story of the Hebrew children in the fiery furnace suggests that it may originally have been independent. It forms a pair with the story of Daniel in the lions' den, both making the point that the God of the Jew ...
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