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Jarudiyya
Jarudiyya (, ), also known as Jarudism, is among the first branches of Zaydi Islam, attributed to Abu'l-Jarud al-Hamdani. Among the theorists of the Jarudiyya are Fadl ibn Zubayr al-Rasani, Mansur ibn Abi al-Aswad, and Harun ibn Saad al-Ajli. Abu Khalid al-Wasiti is another prominent figure in this school. Jarudi beliefs include accepting Zayd ibn Ali as Imamate in Zaydi doctrine, Imam, Ali's authority over other companions of Muhammad, and the necessity of rising against a tyrant. History The Jarudiyya are counted as one of the first branches of Zaidism. Jozef Van Ess called this sect the "Surhubiyya". Two people had essential roles in the theoretical basics of this sect. One of them is Abu al-Jarud, the one who established this school, and the other is Abu Khalid, his heir. Principles What we know about this sect is restricted to religious teaching, particularly the Imamate. This sect opposes other sects of Zaydism but agrees with the Twelvers about the right of succession afte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Batriyya
Batriyya or Butriyya (, adjective form Batrī) or Batrism is an early branch of Zaydī Islam. The Batriyya were a group of moderates who emerged in Kūfa and played a significant role in the formation of early Zaydism in the 8th century. They held positions similar to those of Zayd ibn ʿAlī, and their theological positions and practices represented a middle ground between Shīʿa factions and proto-Sunnism. The Batriyya were instrumental in shaping the early Zaydī movement alongside Jārūdiyya, which embraced the activist agenda of other Shīʿī groups. Historical Context The Batriyya emerged in the milieu of early Islamic sectarian development. They were contemporaries of the Jārūdiyya, with both groups contributing to the establishment of Zaydism. According to Madelung, the name Batriyya is commonly traced to the nickname al-Abtar, which was associated with Kathīr al-Nawwāʾ. The term is related to the concept of “mutilating” (batr). Some sources suggest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi Islam
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Muslims exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umar
Umar ibn al-Khattab (; ), also spelled Omar, was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () and is regarded as a senior companion and father-in-law of the Islamic prophet Muhammad. Initially, Umar opposed Muhammad, who was his distant Qurayshite kinsman. However, after converting to Islam in 616, he became the first Muslim to openly pray at the Kaaba. He participated in nearly all of Muhammad’s battles and expeditions, and Muhammad conferred upon him the title ''al-Fārūq'' ("the Distinguisher") for his sound judgement. After Muhammad’s death in June 632, Umar pledged allegiance to Abu Bakr as the first caliph and served as his chief adviser. In 634, shortly before his death, Abu Bakr nominated Umar as his successor. During Umar’s reign, the caliphate expanded at an unprecedented rate, conquering the Sasanian Empire and more than two-thirds of the Byzantine Empire. His campaigns against the Sasanian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate In Zaydi Doctrine
In Zaydi Islam, the imamate () is the supreme Islamic leadership, political and religious leadership position. In common to other Shi'a sects, it is reserved for Alids, i.e. descendants of Muhammad via Ali ibn Abi Talib and Fatimah. Unlike the Twelver or Isma'ili imamate, however, it was not hereditary and could be claimed by any qualified Alid; nor were its holders ascribed semi-divine attributes of infallibility and miracle-working. Necessary qualifications were a grounding in Islamic jurisprudence and a public call to allegiance, usually in the form of leadership of an uprising against unlawful authority. In practice, this meant that there could be several Zaydi imams at the same time, even in the same region, or none at all. This resulted in the unique concept of a 'restricted' imamate, for holders of political power who did not meet the scholarly credentials. Moreover, the personal nature of the imamate for a long time prevented the rise of persistent institutions, rendering th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu'l-Jarud Al-Hamdani
Abu'l-Jarud Ziyad ibn al-Mundhir ibn Ziyad al-Hamdani al-Qarifi was an early Zaydi Shi'a scholar, and the namesake founder of the Zaydi branch of Jarudiyya. Born , he was blind from birth, but became a leading disciple of the Shi'a imam Muhammad al-Baqir, and is recorded as a Tabi'un transmitter of hadith and commentator of the Quran, although later Sunni and Twelver Shi'a traditions disparage him as unreliable. Abu'l-Jarud was a supporter of the failed revolt of Zayd ibn Ali in 740, and in its aftermath he refused to acknowledge al-Baqir's son, Ja'far al-Sadiq, as imam. This earned him the hostility of later Twelver Shi'a scholars, who nevertheless accept some of the traditions relayed by him, whereas Sunnis Sunni Islam is the largest Islamic schools and branches, branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any Succession to Muhammad, successor and that his closest companion Abu Bakr ... generally reject him as u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zayd Ibn Ali
Zayd ibn ʿAlī (; 695–740), also spelled Zaid, was the son of Ali ibn al-Husayn Zayn al-Abidin, and great-grandson of Ali ibn Abi Talib. He led an unsuccessful revolt against the Umayyad Caliphate, in which he died. The event gave rise to the Zaydiyya sect of Shia Islam, which holds him as the next Imam after his father Ali ibn al-Husayn Zayn al-Abidin. Zayd ibn Ali is also seen as a major religious figure by many Sunnis and was supported by the prominent Sunni jurist, Abu Hanifa, who issued a fatwa in support of Zayd against the Umayyads.''Ahkam al-Quran'' By Abu Bakr al-Jassas al-Razi, volume 1 page 100, published by Dar Al-Fikr Al-Beirutiyya To Twelver and Isma'ili Shias however, his elder half-brother Muhammad al-Baqir is seen as the next Imam of the Shias. Nevertheless, he is considered an important revolutionary figure by Shias and a martyr (''shaheed'') by all schools of Islam, including Sunnis and Shias. The call for revenge for his death, and for the brutal displ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatima
Fatima bint Muhammad (; 605/15–632 CE), commonly known as Fatima al-Zahra' (), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun caliphs and the first Shia imam. Fatima's sons were Hasan and Husayn, the second and third Shia imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls. When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali was the rightful successor of Muhammad, possibly referri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate In Shia Doctrine
In Shia Islam, the Imamah () is a doctrine which asserts that certain individuals from the lineage of the Prophets in Islam, Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the Succession to Muhammad, death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muhammad designate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Husayn ibn Ali (; 11 January 626 – 10 October 680 Common Era, CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alids, Alid (the son of Ali ibn Abu Talib ibn Abd al-Muttalib, Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala, event of the ''mubahala''. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise in Islam, paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Muawiya treaty, Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Ibn Ali
Hasan ibn Ali (; 2 April 670) was an Alids, Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as Rashidun caliphate, Rashidun caliph from January 661 until August 661. He is considered as the second Imamate in Shia doctrine, Imam in Shia Islam, succeeding Ali and preceding his brother Husayn ibn Ali, Husayn. As a grandson of the prophet, he is part of the and the , and also participated in the event of the mubahala. During the Ali as Caliph, caliphate of Ali (), Hasan accompanied him in the military campaigns of the First Fitna. Following Assassination of Ali, Ali's assassination in January 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Mu'awiya I, Mu'awiya ibn Abi Sufyan (), the governor of Syria, who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Bakr
Abd Allah ibn Abi Quhafa (23 August 634), better known by his ''Kunya (Arabic), kunya'' Abu Bakr, was a senior Sahaba, companion, the closest friend, and father-in-law of Muhammad. He served as the first caliph of the Rashidun Caliphate, ruling from 632 until his death in 634. Abu Bakr was granted the honorific title ''al-Ṣiddīq'' (lit. the Veracious) by Muhammad, a designation that continues to be used by Sunni Muslims to this day. Born to Abu Quhafa and Umm al-Khayr of the Banu Taym, Abu Bakr was amongst the Early Muslims, earliest converts to Islam and propagated dawah to the Mushrikites. He was considered the first Da'i, Muslim missionary as several companions of the Prophet, companions of Muhammad converted through Abu Bakr. He accompanied Muhammad on his Hegira, migration to Medina and became one of his Haras (unit), bodyguards. Abu Bakr participated in all of List of expeditions of Muhammad, Muhammad's campaigns and served as the first in 631. In the absence of Muha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashidun Caliphate
The Rashidun Caliphate () is a title given for the reigns of first caliphs (lit. "successors") — Abu Bakr, Umar, Uthman, and Ali collectively — believed to Political aspects of Islam, represent the perfect Islam and governance who led the Muslim community and polity from the death of the Islamic prophet Muhammad (in 632 AD), to the establishment of the Umayyad Caliphate (in 661 AD). The reign of these four caliphs is considered in Sunni Islam to have been "rightly-guided", meaning that it sunnah, constitutes a model to be followed and emulated from a religious point of view. This term is not used by Shia Muslims, who reject the rule of the first three caliphs as illegitimate. Following Muhammad's death in June 632, Muslim leaders debated who Succession to Muhammad, should succeed him. Unlike later caliphs, Rashidun were often chosen by some form of a small group of high-ranking companions of the Prophet in () or appointed by their predecessor. Muhammad's close companion A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
