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Iuput
Iuput A or simply Iuput, was High Priest of Amun from 944 to 924 BCE, during the reigns of his father Shoshenq I and his brother Osorkon I Sekhemkheperre Osorkon I was an ancient Egyptian pharaoh of the 22nd Dynasty. Osorkon's territory included much of the Levant. The Osorkon Bust found at Byblos is one of the five Byblian royal inscriptions. Biography The son of Shoshenq I and .... Iuput held a variety of titles including High Priest of Amun, generalissimo and army-leader and Governor of Upper Egypt.Kitchen, The Third Intermediate Period in Egypt (1100–650 BC). 3rd ed. Warminster: Aris & Phillips Limited. 1996 It is not known who Iuput's mother was, but it is assumed that Lady Tashepenbast was his sister. Nimlot B and Osorkon I were (half-)brothers of Iuput. Iuput's daughter by an unknown wife was named Nesikhonsupakhered. She was the wife of Djedkhonsiufankh, who was a fourth priest of Amun.Dodson, Hilton, The Complete Royal Families of Ancient Egypt, 2004 Other P ...
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Shoshenq I
Hedjkheperre Setepenre Shoshenq I ( Egyptian ''ššnq''; reigned c. 943–922 BC)—also known as Shashank or Sheshonk or Sheshonq Ifor discussion of the spelling, see Shoshenq—was a pharaoh of ancient Egypt and the founder of the Twenty-second Dynasty of Egypt. Of Meshwesh ancestry, Shoshenq I was the son of Nimlot A, Great Chief of the Ma, and his wife Tentshepeh A, a daughter of a Great Chief of the Ma herself. He is presumed to be the Shishak mentioned in the Hebrew Bible, and his exploits are carved on the Bubastite Portal at Karnak. Chronology The conventional dates for his reign, as established by Kenneth Kitchen, are 945–924 BC but his time-line has recently been revised upwards by a few years to 943–922 BC, since he may well have lived for up to two to three years after his successful campaign in Canaan, conventionally dated to 925 BC. As Edward Wente of the University of Chicago noted (1976) on page 276 of his JNES 35 Book Review of Kitchen's stud ...
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Theban High Priests Of Amun
The High Priest of Amun or First Prophet of Amun ('' ḥm nṯr tpj n jmn'') was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty. History The priesthood of Amun rose in power during the early Eighteenth dynasty through significant tributes to the god Amun by ruler such as Hatshepsut and more importantly Thutmose III. The Amun priesthood in Thebes had four high-ranking priests: * The Chief Prophet of Amun at Karnak (''ḥm nṯr tpj n jmn''), also referred to as the Chief Priest of Amun. * The Second Prophet of Amun at Karnak (''ḥm nṯr snnw n jmn''), also referred to as the Second Priest of Amun. * The Third Prophet of Amun at Karnak (''ḥm nṯr ḫmtnw n jmn khemet-nu''), also referred to as the Third Priest of Amun. * The Fourth Prophet of Amun at Karnak (''ḥm nṯr jfdw n jmn''), also referred to as the Fourth Priest of Amun. ...
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Nimlot B
Nimlot B, also Nemareth ('' fl.'' c. 940 BCE) was an ancient Egyptian prince, general and governor during the early 22nd Dynasty. Biography Nimlot was the third son of pharaoh Shoshenq I (after Osorkon I and Iuput A); his mother was the queen Patareshnes. He was appointed ''Commander of all the infantry'' by his father and was stationed in Herakleopolis Magna (around 940 BCE) which at the time was a strategic location for the control over Middle Egypt; Nimlot also served as governor of this town. He was very devoted to the local deity Heryshaf and he issued a decree ordering the restoration of the long lost practice of making a daily sacrifice of a bull for this god. Nimlot B is further attested by a statue of unknown provenience now in the Kunsthistorisches Museum of Vienna (ÄS 5791), by two gold bracelets from Sais now at the British Museum (EA 14594-5) and by a kneeling naophore statue of him, found in 1905 by Ahmed Kamal at Leontopolis and now at the Cairo Museum (JE ...
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Psusennes III
Psusennes III was the High Priest of Amun at Thebes (976 – 943 BC) at the end of the 21st Dynasty. Little is known of this individual; he is thought by some to be the same person as pharaoh Psusennes II.Peden, A J. ''The Graffiti of Pharaonic Egypt: Scope and Roles of Informal Writings (C. 3100-332 B.C (Probleme Der Agyptologie, 17. Bd)'' Brill Academic Publishers 2001 p. 267 His name appears on a document found at the 'mummy cache' DB320, which describes him as a son of the High Priest Pinedjem II. This makes him a possible candidate for Psusennes II because Pinedjem II died in Year 10 of Siamun Neterkheperre or Netjerkheperre-Setepenamun Siamun was the sixth pharaoh of Egypt during the Twenty-first Dynasty. He built extensively in Lower Egypt for a king of the Third Intermediate Period and is regarded as one of the most powerful rule ..., who was the immediate predecessor of this pharaoh. References Theban High Priests of Amun People of the Twenty-first Dynast ...
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Shoshenq C
Shoshenq C was the eldest son of the 22nd Dynasty pharaoh Osorkon I and queen Maatkare, and served as the High Priest of Amun at Thebes during his father's reign. Consequently, he was the most important official in Upper Egypt after the king himself. He has generally been equated with Heqakheperre Shoshenq II by the English Egyptologist Kenneth Kitchen and viewed as a short-lived co-regent to his father based on the Nile God British Museum statue 8 which identifies him as the son of Osorkon I and Queen Maatkare, daughter of Hor-Psusennes. In the statue, Shoshenq C is called "the Master of the Two Lands" and the formula "beloved of Amun" is enclosed within a royal cartouche. However, in the text of the statue, he is not given a specific throne name or prenomen, the use of a cartouche by a royal prince is attested in other periods of Egyptian history such as that of Amenmes, son of Thutmose I, and the documents depicts Shoshenq C as a simple High Priest of Amun on the side of the ...
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Twenty-second Dynasty Of Egypt
The Twenty-second Dynasty of Egypt is also known as the Bubastite Dynasty, since the pharaohs originally ruled from the city of Bubastis. It was founded by Shoshenq I. The Twenty-first, Twenty-second, Twenty-third, Twenty-fourth, and Twenty-fifth dynasties of ancient Egypt are often combined under the group designation of the Third Intermediate Period. Rulers The pharaohs of the Twenty-second Dynasty were a series of Meshwesh (ancient Libyan tribe) chieftains, who ruled from c. 943 BC until 716 BC. They had settled in Egypt since the Twentieth Dynasty and were known in Egypt as the 'Great Chiefs of the Ma' (Ma being a synonym of Meshwesh). Manetho states that this Egyptianized ancient Libyan dynasty first ruled over Bubastis, but its rulers almost certainly governed from Tanis, which was their capital and the city where their tombs have been excavated. Another pharaoh who belongs to this group is Tutkheperre Shoshenq. His period of rule within this dynasty is currently u ...
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Bubastite Portal
The Bubastite Portal gate is located in Karnak, within the Precinct of Amun-Re temple complex, between the temple of Ramesses III and the second pylon. It records the conquests and military campaigns in c.925 BC of Shoshenq I, of the Twenty-second Dynasty. Shoshenq has been identified with the biblical Shishaq, such that the relief is also known as the Shishak Inscription or Shishaq Relief. History This gate was erected by the kings of the Twenty-second Dynasty of Egypt, also known as the "Bubastite Dynasty". It is located to the south-east side of the Temple of Ramesses III. Although Karnak had been known to Europeans since the end of the Middle Ages, the possible significance of the Bubastite Portal was not apparent prior to the decipherment of hieroglyphs. Jean-François Champollion visited Karnak in 1828, six years after his publication of the Rosetta Stone translation. In his letters he wrote: Description One facade shows King Sheshonq I, Teklot and Osorkon of the 2 ...
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Osorkon I
Sekhemkheperre Osorkon I was an ancient Egyptian pharaoh of the 22nd Dynasty. Osorkon's territory included much of the Levant. The Osorkon Bust found at Byblos is one of the five Byblian royal inscriptions. Biography The son of Shoshenq I and his chief consort Karomat A, Osorkon I was the second king of ancient Egypt's 22nd Dynasty and ruled around 922 BC – 887 BC. He succeeded his father Shoshenq I, who probably died within a year of his successful 923 BC campaign against the Pilistines and the kingdom of Israel. Osorkon I's reign is known for many temple building projects and was a long and prosperous period of Egypt's History. His highest known date is a "Year 33" date found on the bandage of Nakhtefmut's mummy, which held a menat-tab necklace inscribed with Osorkon I's nomen and prenomen: ''Osorkon Sekhemkheperre''. This date can only belong to Osorkon I since no other early Dynasty 22 king ruled for close to 30 years until the time of Osorkon II. Other mummy linens, ...
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Djedptahiufankh
Djedptahiufankh (c. 969 – c. 935 BCE) served as Second Prophet of Amun and Third Prophet of Amun during the reign of Shoshenq I of the 22nd Dynasty. Family and career Djedptahiufankh is only known from his burial and mummy. He held the title of District Governor as well as "King's Son of Ramesses" and "King's Son of the Lord of the Two Lands". The latter may suggest that he was related to the royal family of possibly the 21st Dynasty or 22nd Dynasty. It has been conjectured that Djedptahiufankh was the husband of Nesitanebetashru (A) (who was a daughter of Pinedjem II and Neskhons). This theory is based purely on the fact that Djedptahiufankh was buried next to Nesitanebetashru in DB320. Death and burial He died around the middle of Shoshenq I's reign according to inscriptions found written on the bandages of his mummy and coffin. He was buried in Deir El-Bahari Tomb 320 or DB320, which actually served as the family tomb of the 21st Dynasty High Priest of Amun Pinedjem I. DB320 ...
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People Of The Twenty-second Dynasty Of Egypt
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of p ...
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10th-century BC Religious Leaders
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ...
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