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Hayyi Rabbi
In Mandaeism, Hayyi Rabbi ( myz, ࡄࡉࡉࡀ ࡓࡁࡉࡀ, translit=Hiia Rbia, lit=The Great Life), 'The Great Living God', is the supreme God from which all things emanate. He is also known as 'The First Life', since during the creation of the material world, Yushamin emanated from Hayyi Rabbi as the 'Second Life'. According to Qais Al-Saadi, "the principles of the Mandaean doctrine: the belief of the only one great God, Hayyi Rabbi, to whom all absolute properties belong; He created all the worlds, formed the soul through his power, and placed it by means of angels into the human body. So He created Adam and Eve, the first man and woman." Mandaeans recognize God to be the eternal, creator of all, the one and only in domination who has no partner.Hanish, Shak (2019). The Mandaeans In Iraq. In "God is worshiped alone and praised as the Supreme Force of the universe. He presides over all the worlds and all of creation." In Mandaeism, is the belief in One God. Names Hayyi Rabbi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great '' Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts ('' dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Spark
The divine spark is a term used in various different religious traditions. Gnosticism In Gnosticism, the divine spark is the portion of God that resides within each human being. The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light. In the Gnostic Christian tradition, Christ is seen as a wholly divine being which has taken human form in order to lead humanity back to the Light. The Cathars of medieval Europe also shared the belief in the divine spark. They saw this idea expressed most powerfully in the opening words of the Gospel of St John. Quakers '' Quakers'', known formally as the ''Religious Society of Friends'', are generally united by a belief in each human's ability to experience the light within or see "that of God in every one". Most Quakers believe in continuing revelation Continuous revelation or cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Cosmology
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by Jewish, Babylonian, Persian, Egyptian, Greek, Manichaean and other Near Eastern religions and philosophies. Emanations The three major Emanations or "Lives" (''Hayyi'') in Mandaeism are: #The Second Life: Yushamin, the primal uthra #The Third Life: Abatur, the weigher of souls, and also the father of the '' uthri'' (plural of ''uthra'') #The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God). Realms Mandaean cosmology divides the universe into three realms: #World of Light or Lightworld (''alma ḏ-nhūra'') #Tibil, or Earth #World of Darkness or underworld (''alma ḏ-hšuka'') According to Book 3 of the ''Right Ginza'', a "fruit (''pira'') within the fruit" and "ether (''ayar'') within the ether" had existed before the World of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ein Sof
Ein Sof, or Eyn Sof (, he, '; meaning "infinite", ), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's ( 1021 – 1070) term, "the Endless One" (''she-en lo tiklah''). ''Ein Sof'' may be translated as "unending", "(there is) no end", or infinity. It was first used by Azriel ( 1160 – 1238), who, sharing the Neoplatonic belief that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute. Of the Ein Sof, nothing (" Ein") can be grasped ("Sof"-limitation). It is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to creation. In Lurianic Kabbalah, the first act of creation, the Tzimtzum self "withdrawal" of God to create an "empty space", takes place from there. In Hasidic Judaism, the Tzimtzum is only the illusionary concealment of the Ohr Ein Sof, giving ris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Absolute (philosophy)
Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of 19th century philosophy, modern Western philosophy. His influence extends across the entire range of contemporary philosophy, contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, aesthetics, philosophy of art, philosophy of religion, and the history of philosophy. Born in 1770 in Stuttgart during the transitional period between the Age_of_Enlightenment#German_states, Enlightenment and the German Romanticism, Romantic movement in the Germanic regions of Europe, Hegel lived through and was influenced by the French Revolution and the Napoleonic wars. His fame rests chiefly upon ''The Phenomenology of Spirit'', ''The Science of Logic'', and his lectures at the University of Berlin on topics from his ''Ency ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinitarian Formula
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" ( grc-x-koine, εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, eis to ónoma toû Patros kai toû Huioû kai toû Hagíou Pneúmatos; la, in nomine Patris et Filii et Spiritus Sancti, italics=no), or words to that form and effect, referring to the three persons of the Christian Trinity. It is often followed by an " amen". The Trinitarian formula is used in baptism as well as in numerous prayers, rites, liturgies, and sacraments. One of its most common uses apart from baptism is when Roman Catholics, Eastern and Oriental Orthodox, Lutherans, Anglicans, Methodists, and others make the sign of the cross while reciting the formula. Biblical origin These words are quoted from a command of the risen Jesus in the Great Commission: "Go, therefore, and make disciples of all nations, baptizing them in the na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basmala
The ''Basmala'' ( ar, بَسْمَلَة, ; also known by its incipit ; , "In the name of Allah"), or Tasmiyyah (Arabic: ), is the titular name of the Islamic phrase "In the name of God, the Most Gracious, the Most Merciful" (Arabic: , ). It is one of the most important phrases in Islam and is used by Muslims mostly before starting "good deeds" (for instance, during daily prayer) as well as beginning of most daily actions. It is used in over half of the constitutions of countries where Islam is the official religion or more than half of the population follows Islam, usually the first phrase in the preamble, including those of Afghanistan, Bahrain, Bangladesh, Brunei, Egypt, Iran, Iraq, Kuwait, Libya, Maldives, Pakistan, Saudi Arabia, Tunisia and the United Arab Emirates. It is the phrase recited before each chapter (''surah'') of the Qur'anexcept for the ninth.See, however, the discussion of the eighth and ninth ''sura''s at Al-Anfal (the eighth ''sura''). Muslim dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hibil
In Mandaeism, Hibil ( myz, ࡄࡉࡁࡉࡋ) or Hibil Ziwa ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Šitil, and Anuš" ( myz, ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). Overview According to Mandaean beliefs and scriptures including the Qolastā, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Sheetil (Seth), who is the son of Adam. Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptahil
In Mandaeism, Ptahil ( myz, ࡐࡕࡀࡄࡉࡋ) also known as Ptahil-Uthra (uthra = angel or guardian), is the Fourth Life, the third of three emanations from the First Life, Hayyi Rabbi, after Yushamin and Abatur. Ptahil-Uthra alone does not constitute the demiurge but only fills that role since he is viewed as the creator of the material world in the Ginza Rabba, often holding an inherently malicious character. Name Matthias Norberg believed the name Ptahil to be composed of Aramaic and , therefore meaning "God opened", although the verb can also mean "create" in Mandaic, but not in other Aramaic languages. Subsequent scholars have deemed it more probably derived from the Egyptian theonym 'Ptah' and angelic 'il',Buckley, Jorunn Jacobsen. 2002. ''The Mandaeans: Ancient Texts and Modern People.'' Oxford: Oxford University Press as originally conjectured by Mark Lidzbarski, although Carl H. Kraeling argued that the influence of Ptah on Mesopotamian syncretic Gnostic traditions is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brikha Nasoraia
Rabbi Prof. Brikha H. S. Nasoraia (full name: Brikha Hathem Saed Naṣoraia; born 1964 in Iraq) is a Mandaean priest and scholar based in Sydney, Australia. He is affiliated with the University of Sydney and Mardin Artuklu University. He is currently a professor of Comparative Semitics, Literature and Art History. Early life and education Brikha Nasoraia was born in Iraq to Mahdi Saed (father) and Layla (mother). He was ordained as a ganzibra (Mandaean high priest) and later emigrated to Sydney, Australia. In 2005, he obtained a Ph.D. degree from the University of Sydney, where he wrote his doctoral dissertation on the translation and analysis of the '' Dmut Kušṭa'' scroll. Career As a ganzibra (head priest), he is currently the President of the Mandaean Spiritual Council (or the Mandaean Nasoraean Supreme Council) of Australia and is also the President of the International Mandaean Nasoraean Supreme Council (or Nasoraean Mandaean Association). Nasoraia lectures at the Univer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ginza Rabba
The Ginza Rabba ( myz, ࡂࡉࡍࡆࡀ ࡓࡁࡀ, translit=Ginzā Rbā, lit=Great Treasury), Ginza Rba, or Sidra Rabba ( myz, ࡎࡉࡃࡓࡀ ࡓࡁࡀ, translit=Sidrā Rbā, lit=Great Book), and formerly the Codex Nasaraeus, is the longest and the most important holy scripture of Mandaeism. It is also occasionally referred to as the Book of Adam. Language, dating and authorship The language used is Classical Mandaic, a variety of Eastern Aramaic written in the Mandaic script (Parthian chancellory script), similar to the Syriac script. The authorship is unknown, and dating is a matter of debate. Some scholars place it in the 2nd–3rd centuries,Drower, Ethel Stefana (1937). The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press. while others such as S. F. Dunlap place it in the 1st century. The earliest confirmed Mandaean scribe was ''Shlama Beth Qidra'', a woman, who copied the ''Left Ginza'' sometime around the year 200 CE. Mandaean religious texts may have been o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
