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Hanfeizi
The ''Han Feizi'' or ''Hanfeizi'' (" ritings ofMaster Han Fei") is an ancient Chinese text named for its attribution to the political philosopher Han Fei. It comprises a selection of essays in the Legalist tradition on theories of state power, synthesizing the methodologies of his predecessors. Its 55 chapters, most of which date to the Warring States period mid-3rd century, are the only such text to survive fully intact. Among the most important philosophical classics in ancient China, it touches on administration, diplomacy, war and economics, and is also valuable for its abundance of anecdotes about pre- Qin China. Though differing considerably in style, the coherency of the essays lend themselves to the possibility that they were written by Han Fei himself, and are generally considered more philosophically engaging than the ''Book of Lord Shang''. Zhuge Liang is said to have attached great importance to the Han Feizi, as well as to Han Fei's predecessor Shen Buhai. Introd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Fei
Han Fei (233), also known as Han Feizi or Han Fei Zi, was a Chinese philosopher or statesman of the "Legalist" (Fajia) school during the Warring States period, and a prince of the state of Han. Han Fei is often considered to be the greatest representative of "Chinese Legalism" for his eponymous work the ''Han Feizi,'' synthesizing the methods of his predecessors. Han Fei's ideas are sometimes compared with those of Niccolò Machiavelli, author of ''The Prince''. Zhuge Liang is said to have attached great importance to the Han Feizi, as well as Shen Buhai. Sima Qian recounts that Qin Shi Huang even went to war with the neighboring state of Han to obtain an audience with Han Fei, but was ultimately convinced to imprison him, whereupon he commits suicide.The biography by Sima Qian is presented in "The Biography of Han Fei Tzŭ By Ssŭ-ma Ch'ien" chapter of ''The Complete Works of Han Fei Tzu'', translated by W.K. Liao, 1939, reprinted by Arthur Probsthain, 1959. https://books.g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li Si
Li Si (Mandarin: ; BCSeptember or October 208 BC) was a Chinese philosopher, politician, and calligrapher of the Qin dynasty. He served as Chancellor (or Prime Minister) from 246 to 208 BC under two rulers: Qin Shi Huang, the king of the Qin state and later the First Emperor of the Qin dynasty; and Qin Er Shi, Qin Shi Huang's eighteenth son and the Second Emperor.Sima Qian, ''Records of the Grand Historian'' Concerning administrative methods, Li Si "indicated that he admired and utilized the ideas of Shen Buhai", repeatedly referring to the technique of Shen Buhai and Han Fei, but regarding law followed Shang Yang. John Knoblock, a translator of classical Chinese texts, considered Li Si "one of the two or three most important figures in Chinese history"; Li Si assisted the Emperor Shi Huangdi in unifying the laws, governmental ordinances, weights and measures, and standardized chariots, carts, and the characters used in writing... acilitatingthe cultural unification of Chi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xun Zi
Xun Kuang (; BCE), better known as Xunzi (; ), was a Chinese philosopher of Confucianism who lived during the late Warring States period. After his predecessors Confucius and Mencius, Xunzi is often ranked as the third great Confucian philosopher of antiquity. By his time, Confucianism had suffered considerable criticism from Daoist and Mohist thinkers, and Xunzi is traditionally regarded as a synthesizer of these traditions with earlier Confucian thought. The result was a thorough and cohesive revision of Confucianism, which was crucial to the philosophy's ability to flourish in the Han dynasty and throughout the later history of East Asia. His works were compiled in the eponymous '' Xunzi'', and survive in excellent condition. Unlike other ancient compilations, his authorship of these texts is generally secure, though it is likely that Western Han Dynasty historian Liu Xiang organized them into their present form centuries after Xunzi's death. Born in the State of Zhao, Xunz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu Qi
Wu Qi (, 440–381 BC) was a Chinese military leader, Legalist philosopher, and politician in the Warring States period. Biography Born in the State of Wey (), he was skilled in leading armies and military strategy. He had served in the states of Lu and Wei (魏, not to be confused with Wèi, currently spelled as Wey as in previous note). In the state of Wei he commanded many great battles and was appointed Xihe Shou (Mayor of Xihe county). Xihe was the area between the Yellow and Luo Rivers that Wei had just taken from Qin. Later, after he became estranged from the lord of Wei and was forced into exile, Wu Qi went to the State of Chu where he was appointed Prime minister by King Dao of Chu (). His reforms made Chu a strong state at that time. The reforms he instituted enraged the old nobility of Chu and he was killed after the death of King Dao. Wu's reforms, which started around 389 BC, were generally aimed at changing the corrupt and inefficient government. The nobility ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guan Zhong
Guan Zhong (; c. 720–645 BC) was a Chinese philosopher and politician. He served as chancellor and was a reformer of the State of Qi during the Spring and Autumn period of Chinese history. His given name was Yiwu (). ''Zhong'' was his courtesy name. He is mainly remembered for his reforms as chancellor under Duke Huan of Qi, as well as his friendship with his colleague Bao Shuya, though his reputation remained controversial among the Confucians, as detailed in the Philosophy and appraisal section. Through Guan Zhong's reforms and skilful diplomacy Qi became the most powerful of the feudal states and Duke Huan became the first of the Five Hegemons. Though knowledge of his reforms is limited, in particular he instituted a famous fiscal policy known as "balancing the light and the heavy", associated with salt and iron monopolies. Though otherwise a diverse work, the Guanzi compilation making use of his name makes similar such recommendations. Life Youth and friendship with B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shang Yang
Shang Yang (; c. 390 – 338 BC), also known as Wei Yang () and originally surnamed Gongsun, was a Chinese jurist, philosopher, and politician.Antonio S. Cua (ed.), 2003, p. 362, ''Encyclopedia of Chinese Philosophy'"The fifth important legalist, Shang Yang (Wei Yang, c. 390–338 B.C.E.), was born in Wei; his original surname was Gongsun." Born in the Zhou Kingdom, Zhou vassal state of Wei during the Warring States period, he was a statesman, chancellor and reformer serving the State of Qin, where his policies laid the administrative, political and economic foundations that strengthened the Qin state and would eventually enable Qin to conquer the other six rival states, unifying China into a centralized rule for the first time in history under the Qin dynasty. Scholars consider it likely that both he and his followers contributed to '' The Book of Lord Shang'', a foundational philosophical work for the school of Chinese legalism. Biography Shang Yang was born as the son o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xun Kuang
Xun Kuang (; BCE), better known as Xunzi (; ), was a Chinese philosopher of Confucianism who lived during the late Warring States period. After his predecessors Confucius and Mencius, Xunzi is often ranked as the third great Confucian philosopher of antiquity. By his time, Confucianism had suffered considerable criticism from Daoist and Mohist thinkers, and Xunzi is traditionally regarded as a synthesizer of these traditions with earlier Confucian thought. The result was a thorough and cohesive revision of Confucianism, which was crucial to the philosophy's ability to flourish in the Han dynasty and throughout the later history of East Asia. His works were compiled in the eponymous '' Xunzi'', and survive in excellent condition. Unlike other ancient compilations, his authorship of these texts is generally secure, though it is likely that Western Han Dynasty historian Liu Xiang organized them into their present form centuries after Xunzi's death. Born in the State of Zhao, Xu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xu Gan
Xu Gan (Chinese: 徐幹, pinyin Xú Gàn, 171–218), courtesy name Weichang ( 偉長), was a Chinese philosopher and poet of the late Eastern Han dynasty. He was also one of the "Seven Scholars of Jian'an". He is best known in the West for his discourse on the relationship between the names and actualities, preserved in his treatise ''Zhonglun'' (中論). Life Born in Ju County, Beihai Commandery (east of present-day Lechang Lechang (; historically Lokchong) is a county-level city in the northern Guangdong province, People's Republic of China, bordering Hunan province to the north. It is under the administration of Shaoguan prefecture-level city A prefecture-lev ..., Shandong), Xu Gan developed a reputation for good memory and diligent studies as a youth. Around 189, Xu Gan left his residence in Linzi and went into hiding on the Jiaodong peninsula. Literature *John Makeham, ''Name and Actuality in Early Chinese History''. State University of New York Press, Alba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rectification Of Names
The rectification of names () is originally a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. Without such accordance society would essentially crumble and "undertakings would not be completed." Mencius extended the doctrine to include questions of political legitimacy. When Confucius was asked what he would do if he was a governor, he said he would "rectify the names" to make words correspond to reality. Mohism and Legalism Because the rectification of names in the Analects of Confucius appears to have been written later, it arguably originates in Mozi (470–391 BC).Chad HansenPhilosophy of Language in Classical China The scholarship of Herrlee G. Creel argued for its further development through "Legalist" Shen Buhai (400–337 BC) before the Confucian usage for the same reasons.A.C. Graham 1989. p. 284Disputers of the Tao However, professor Zhenbin Sun considers Mozi's rectification consonant with the Confucia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liu Xiang (scholar)
Liu Xiang (77–6BCE), born Liu Gengsheng and bearing the courtesy name Zizheng, was a Chinese astronomer, historian, poet, politician, librarian, and writer of the Western Han Dynasty. Among his polymathic scholarly specialties were history, literary bibliography, and astronomy. He is particularly well known for his bibliographic work in cataloging and editing the extensive imperial library. Life Liu Gengsheng was born in Xuzhou. Being a distant relative of Liu Bang, the founder of the Han dynasty, he was thus a member of the ruling dynastic clan (the Liu family). Liu Xiang's father ranked as a marquess. Liu Xiang's son, Liu Xin, would continue the scholarly tradition of his father and his relative Liu An (the Prince of Huainan). By the beginning of Han Yuandi's reign, Liu Xiang was a member of a group of Confucian officials, including Xiao Wangzhi, who wished to limit the power of the emperor's female family members relatives' clans, the Shi and the Xu. He ended up on the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
