|
Heimdallr
In Norse mythology, Heimdall (from Old Norse Heimdallr; modern Icelandic language, Icelandic Heimdallur) is a Æsir, god. He is the son of Odin and nine mothers. Heimdall keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is golden-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers of Heimdallr, Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a Pinniped, seal with Loki. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nine Mothers Of Heimdallr
In Norse mythology, the Nine Mothers of Heimdallr are nine sisters who gave birth to the god Heimdallr. The Nine Mothers of Heimdallr are attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson; in the poetry of skalds; and possibly also in a poem in the ''Poetic Edda'', a book of poetry compiled in the 13th century from earlier traditional material. Scholars have debated what being "born of nine mothers" implies and have sought to connect the notion to other European folk motifs. Scholars have theorized that Heimdallr's Nine Mothers may be identical to the Nine Daughters of Ægir and Rán, who personify waves. In turn, Heimdallr would be born of the sea. Attestations The Nine Mothers of Heimdallr are mentioned in two books of the ''Prose Edda''; ''Gylfaginning'' and ''Skáldskaparmál''. In ''Gylfaginning'', Heimdallr is introduced in chapter 27, where the enthroned figure of High, Just-As-High, and Third, High tells the disguised mythical king Gylfi, Gangl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimdalargaldr
''Heimdalargaldr'' (Old Norse: 'Heimdallr's Galdr') is an Old Norse poem about the god Heimdallr of Norse mythology. The poem is mentioned in two books of the 13th century ''Prose Edda'' book—''Gylfaginning'' and ''Skáldskaparmál''—but outside of a single, two-lined fragment that appears in ''Gylfaginning'', the poem is considered to be lost. In the surviving fragment, Heimdallr comments that he is the son of nine sisters (the Nine Mothers of Heimdallr). Fragment The poem is mentioned in two books of the ''Prose Edda''; ''Gylfaginning'' and ''Skáldskaparmál''. The sole surviving fragment of ''Heimdalargaldr'' appears in chapter 25 of ''Gylfaginning''. In the chapter, the enthroned figure of High tells the disguised mythical king Gangleri about the god Heimdallr, including that he is the son of nine sisters. After quoting a stanza about the Heimdallr's dwelling Himinbjörg from the poem '' Grímnismál'', High comments that Heimdallr says the following lines in a work by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gjallarhorn
In Norse mythology, Gjallarhorn (Old Norse: ; "hollering horn"Orchard (1997:57). or "the loud sounding horn"Simek (2007:110).) is a horn associated with the god Heimdallr and the wise being Mímir. The sound of Heimdallr's horn will herald the beginning of Ragnarök, the sound of which will be heard in all corners of the world. Gjallarhorn is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Attestations Gjallarhorn is attested once by name in the ''Poetic Edda'' while it receives three mentions in the ''Prose Edda'': ''Prose Edda'' In the ''Prose Edda'', Gjallarhorn is mentioned three times, all mentions occurring in ''Gylfaginning''. In chapter 15, the enthroned figure Just-As-High tells the disguised Gangleri about the cosmological tree Yggdrasil. Just-As-High says that one of the three roots of Yggdrasil reaches to the well Mímisbrunnr, which belon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Himinbjörg
In Norse mythology, Himinbjörg (Old Norse: ''Himinbjǫrg'' "heaven's castle"Simek (2007:147). or "heaven mountain"Lindow (2002:174).) is the home of the god Heimdallr. Himinbjörg is attested in the ''Poetic Edda'', compiled from earlier traditional sources, and the ''Prose Edda'' and '' Heimskringla'', both written in the 13th century by Snorri Sturluson. Himinbjörg is associated with Heimdallr in all sources. According to the ''Poetic Edda'', Heimdallr dwells there as watchman for the gods and there drinks fine mead, whereas in the ''Prose Edda'' Himinbjörg is detailed as located where the burning rainbow bridge Bifröst meets heaven. Scholars have commented on the differences between the two attestations and linked the name of the mythical location to various place names. Attestations Himinbjörg receives a single mention in the ''Poetic Edda''. In the poem '' Grímnismál'', Odin (disguised as '' Grímnir''), tortured, starved and thirsty, tells the young Agnar of a number ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saltfleetby Spindle Whorl
The Saltfleetby spindle-whorl (Rundata: E18) is a lead spindle-whorl uncovered in Lincolnshire in England of an Anglo-Scandinavian style typical of the 10th century. It is notable for its Younger Fuþark inscription that has been interpreted as invoking help from beings including the Germanic gods, gods Óðinn and Heimdallr. The language and rune forms used have been dated to the 11th to 12th centuries, after the Christianisation of England. The implications of the find are debated, with it being noted that while appealing to Germanic gods is not mutually exclusive with upholding of Christian worldviews and customs, the find may nonetheless reflect continue adherence to Old Nordic religion. Discovery The object was found by Mrs Denise Moncaster while metal detecting around Saltfleetby, who reported the find, having it recorded with the Portable Antiquities Scheme. Physical description and inscriptions The spindle-whorl is shaped more like a curved triangle than a circle, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loki
Loki is a Æsir, god in Norse mythology. He is the son of Fárbauti (a jötunn) and Laufey (mythology), Laufey (a goddess), and the brother of Helblindi and Býleistr. Loki is married to the goddess Sigyn and they have two sons, Narfi (son of Loki), Narfi or Nari and Váli (son of Loki), Váli. By the jötunn Angrboða, Loki is the father of Hel (being), Hel, the wolf Fenrir and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Like other gods, Loki is a Shapeshifting, shape shifter and in separate sources appears in the form of a salmon, a mare, a Fly (animal), fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). While sometimes friendly with the gods, Loki engineers the death of the beloved god Baldr. For this, Odin's specially engendered son Váli binds Loki with the entrails of one of his sons, where he writhes in pain. In the ''Prose Edda'', this son, Nar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Names Of Freyja
In Norse mythology, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, and is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brísingamen
In Norse mythology, ''Brísingamen'' (or ''Brísinga men'') is the torc or necklace of the goddess Freyja, of which little else is known for certain., st. 13, "necklace of the Brisings"; endnote: "..frequently mentioned in connection with Freyja, but we know little more about it". Etymology The name is an Old Norse compound ''brísinga-men'' whose second element is ''men'' "(ornamental) neck-ring (of precious metal), torc". The etymology of the first element is uncertain. It has been derived from Old Norse ''brísingr'', a poetic term for "fire" or "amber" mentioned in the anonymous versified word-lists (''þulur'') appended to many manuscripts of the Prose Edda, making Brísingamen "gleaming torc", "sunny torc", or the like. However, ''Brísingr'' can also be an ethnonym, in which case ''Brísinga men'' is "torc of the Brísings"; the Old English parallel in ''Beowulf'' supports this derivation, though who the Brísings (Old Norse ''Brísingar'') may have been remains unknown. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bifröst
In Norse mythology, Bifröst (modern Icelandic: Bifröst ; from Old Norse: /ˈbiv.rɔst/), also called Bilröst and often anglicized as Bifrost, is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as ''Bilröst'' in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; as ''Bifröst'' in the ''Prose Edda'', written in the 13th century by Snorri Sturluson; and in the poetry of skalds. Both the ''Poetic Edda'' and the ''Prose Edda'' also refer to the bridge as Ásbrú (Old Norse "Æsir's bridge"). According to the ''Prose Edda'', the bridge ends in heaven at Himinbjörg, the residence of the god Heimdall, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarök
In Norse mythology, (also Ragnarok; or ; ) is a foretold series of impending events, including a great battle in which numerous great Norse mythological figures will perish (including the Æsir, gods Odin, Thor, Týr, Freyr, Heimdall, and Loki); it will entail a catastrophic series of natural disasters, including the burning of the world, and culminate in the submersion of the world underwater. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet, and the world will be repopulated by two human survivors, Líf and Lífþrasir. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
