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Hasdai I (exilarch)
Hasdai, or Hisday, a derivative of 'Hasadiah' ( he, חֲסַדְיָה), was a Jewish Exilarch of the late 7th century AD, succeeding his father Bostanai to the office. Some sources allege he left no male heirs, and the succession went with the descendants of his brother, Baradoi. Alternatively, the exilarch Solomon I is said to be his son and eventually heir.''Judaeo Arabic Studies''. Gil, Moshe. (2013). Volume III of Studies in Muslim-Jewish relations. p. 164 Little to nothing is known about his tenure as exilarch beyond the legal dispute that he had with his Persian half-siblings and their mother. Related Articles *Exilarch *Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ... External LinksJewish Encyclopedia- Exilarch References {{DEFAULTSORT:Hasdai 0 ...
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Exilarch
The exilarch was the leader of the Jewish community in Persian Mesopotamia (modern day Iraq) during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian court. Within the Sasanian Empire, the exilarch was the political equivalent of the ''Catholicos'' of the Christian Church of the East, and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a famil ...
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Bostanai
Bostanai (Hebrew: בוסתנאי), also transliterated as Bustenai or Bustnay, was the first Exilarch (leader of the Jewish community of Mesopotamia) under Arab rule. He lived in the early-to-middle of the 7th century, and died about 660 CE. The name is Aramaized from the Persian ''bustan'' or ''bostan'' (Persian : بوستان‎), meaning "Garden". Bostanai is the only Dark Age Babylonian Exilarch of whom anything more than a footnote is known. He is frequently made the subject of Jewish legends. According to the ''Maaseh Beth David'', Bostanai was confirmed in his office as exilarch by the Caliph Ali, no earlier then 656 CE. The Caliph granted him the authority to appoint civil judges, and heads of the rabbinical academies at Sura, Pumbedita and Nehardea. Family of Bostanai Bostanai was the posthumous son of a former exilarch, Haninai and his wife who is known as 'the daughter of Hananiah' in the Seder Olam Zuta, of whom little to nothing is known historically. Hai Gaon seem ...
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Solomon (exilarch)
Solomon the Exilarch ruled the Diaspora Jewish community as Exilarch from 730 to 761. He was the son of the exilarch Hasdai I. In consequence of a dearth of teachers, he installed a scholar from Pumbedita as head of the Academy of Sura a scholar from Pumbedita. This was contrary to traditional usage. According to Grätz, this scholar was Mar ben Samuel; according to Weiss, Mar Rab Judah ben Rab Naḥman. In the genealogical claim of Anan ben David, the founder of the Karaite Karaite or Qaraite may refer to: * Karaite Judaism, a Jewish religious movement that rejects the Talmud ** Crimean Karaites, an ethnic group derived from Turkic-speaking adherents of Karaite Judaism in Eastern Europe *** Karaim language, Turkic ... sect, Solomon is omitted.''Judaeo Arabic Studies''. Gil, Moshe. (2013). Volume III of Studies in Muslim-Jewish relations. p. 164 References External links Solomon I the Exilarch ''Jewish Encyclopedia'' {{Exilarch Exilarchs 8th-century Jews Jews from the ...
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Seder Olam Zutta
Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the older aforementioned chronicle. It consists of two main parts: the first, comprising about three-fifths of the whole, deals with the chronology of the 50 generations from Adam to Jehoiakim (who, according to this chronicle, was the first of the Babylonian exilarch), the second deals with 39 generations of exilarchs, beginning with Jehoiachin and going until the 9th century CE. Contents The authorial intention of this work was to demonstrate that the Babylonian exilarchs were direct descendants of David, King of Israel, through a cascading genealogy. From Genesis to the Exile After a short introduction, taken from the ''Seder Olam Rabbah'', giving the general chronology from Adam to the destruction of the Second Temple (a period of 3,828 ye ...
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Exilarchs
The exilarch was the leader of the Jewish community in Persian Mesopotamia (modern day Iraq) during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian court. Within the Sasanian Empire, the exilarch was the political equivalent of the ''Catholicos'' of the Christian Church of the East, and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a family ...
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7th-century Jews
The 7th century is the period from 601 (DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) ref ...
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