|
Gaianites
The Gaianites were a Julianist faction within the Egyptian miaphysite church between the sixth and ninth centuries.Theresia Hainthaler, "The Struggle between Chalcedonians and Anti-Chalcedonians", in ''Christ in Christian Tradition, Volume 2: From the Council of Chalcedona (451) to Gregory the Great (590–604), Part 4: The Church in Alexandria, with Nubia and Ethiopia after 451'' (Westminster John Knox Press, 1996), pp. 36–52, at 45–52. History By the time of the death of Patriarch Timothy IV of Alexandria in 535, Julianism (Aphthartodocetism) had become the dominant theology of Egyptian monasticism, of the rural Christian population and of the lower classes in the city of Alexandria itself. In 535, the Julianists elected as patriarch the archdeacon Gaianus, while their rivals the Severans elected the deacon Theodosius with the support of the Empress Theodora. While the Severans are considered the "imperial" faction, the Gaianites are seen as representing the "Coptic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julianist
The Aphthartodocetae (Greek , from ἄφθαρτος, ''aphthartos'', "incorruptible" and δοκεῖν, ''dokein'', "to seem"), also called Julianists or Phantasiasts by their opponents, were members of a 6th-century Non-Chalcedonian sect. Their leader, Julian of Halicarnassus, taught that Christ's body was always incorruptible and only appeared to corrupt and exhibit blameless passions. This was in disagreement with another Non-Chalcedonian leader, Severus of Antioch, who insisted that Christ's body was passible, truly manifested blameless passions, was corruptible, and only became incorruptible following the resurrection. In the words of Severus, in his letter approving of the synodical letter of Theodosios I of Alexandria, the Julianists taught "the flesh of our Saviour, from its very establishment through the womb and the union, was impassible and immortal, and who assign to it the incorruptibility which is recognized in impassibility and immortality (and not simply in holi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy Of Constantinople
Timothy of Constantinople (fl. c. 600/700) was a Chalcedonian Christian heresiologist and presbyter of the church of Hagia Sophia in Constantinople. He wrote a treatise in Greek on Christian heresies from a Chalcedonian perspective, ''On Those Who Enter the Church, or On the Reception of Heretics''. This pastoral work is best described as "a handbook on the procedure for admitting heretics to the church".Frank R. Trombley"The Council in Trullo (691–692): A Study of the Canons Relating to Paganism, Heresy, and the Invasions" ''Comitatus: A Journal of Medieval and Renaissance Studies'', 9.1 (1978), pp. 1–18. Timothy classifies heresies based on the requirements for admission that the orthodox church placed on their members. In his first category were those heretics who would need to be baptised before they could be accepted into the church; in the second, those who needed to be anointed but not baptised; and in the third, those who only needed to abjure all heresy (including t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphthartodocetae
The Aphthartodocetae (Greek , from ἄφθαρτος, ''aphthartos'', "incorruptible" and δοκεῖν, ''dokein'', "to seem"), also called Julianists or Phantasiasts by their opponents, were members of a 6th-century Non-Chalcedonian sect. Their leader, Julian of Halicarnassus, taught that Christ's body was always incorruptible and only appeared to corrupt and exhibit blameless passions. This was in disagreement with another Non-Chalcedonian leader, Severus of Antioch, who insisted that Christ's body was passible, truly manifested blameless passions, was corruptible, and only became incorruptible following the resurrection. In the words of Severus, in his letter approving of the synodical letter of Theodosios I of Alexandria, the Julianists taught "the flesh of our Saviour, from its very establishment through the womb and the union, was impassible and immortal, and who assign to it the incorruptibility which is recognized in impassibility and immortality (and not simply in holin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phantasiasts
Phantasiasts (from Greek φαντασία, ''phantasia'', appearance, phantasm) was a label applied to several distinct Christian heresies by their opponents in late antiquity. The term appears in Greek and Syriac writings mainly to refer to extreme forms of Miaphysitism.Sergey Minov"Date and Provenance of the Syriac Cave of Treasures: A Reappraisal" ''Hugoye: Journal of Syriac Studies'' 20,1 (2017): 129–229, esp. at 141–145. The term evokes the second-century heresy of Docetism. Both movements were accused of denying the full reality of Jesus's humanity. The first targets of the label were the Eutychians, the followers of Eutyches. In a letter read before the Council of Chalcedon (451), Pope Leo the Great castigates the ''phantasmatici Christiani'' (Christian phantasmatics) in a clear reference to the Eutychians. Moderate Miaphysites like Timothy Aelurus, Philoxenus of Mabbug and Severus of Antioch also labelled the Eutychians phantasiasts. One Miaphysite oath administered t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaianus Of Alexandria
Gaianus (also spelled GaianE. W. Brooks (1903), "The Dates of the Alexandrine Patriarchs Dioskoros II, Timothy IV, and Theodosius", ''Byzantinische Zeitschrift'', 12(2): 494–497. or Gainas) was the Patriarch of Alexandria for three months in 535. Following the death of Patriarch Timothy IV on 7 February 535, there was a double election to fill the vacant patriarchate. The two main parties in Alexandria at the time were the Severans, followers of Severus of Antioch, and the Julianists, followers of Julian of Halicarnassus. The former elected the deacon Theodosius while the latter elected Gaianus, who had been archdeacon under Timothy IV. According to Leontius of Byzantium, "the magnates of the city were with Theodosius; the demes eoplewith Gaianus." Aloys Grillmeier and Theresia Hainthaler, ''Christ in Christian Tradition, Volume 2: From the Council of Chalcedon (451) to Gregory the Great (590–604), Part 4: The Church in Alexandria, with Nubia and Ethiopia after 451'' (Westmi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eulogius I Of Alexandria
Eulogius of Alexandria ( grc-gre, Εὐλόγιος) was Greek Patriarch of that see from about 580 to 608. He is regarded as a saint, with a feast day of September 13. Life Eulogius was first igumen of the monastery of the Mother of God in Antioch. He was a successful combatant of various phases of Monophysitism.McNeal, Mark. "St. Eulogius of Alexandria." The Catholic Encyclopedia Vol. 5. New York: Robert Appleton Company, 1909. 30 Sept.ember 2021 He was a warm friend of Pope , who corresponded with him, and received from that pope many flattering expressions of esteem and admiration.E.g. Eulogius refut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Jacob Of Alexandria
Pope James of Alexandria was the 50th Pope of Alexandria and Patriarch of the See of St. Mark. Pope Jacob ordained Abuna Yohannes as the head of the Ethiopian Orthodox Church, according to the ''History of the Patriarchs of Alexandria''; however, civil war, drought, and plague in Ethiopia forced Yohannes to return to Alexandria Alexandria ( or ; ar, ٱلْإِسْكَنْدَرِيَّةُ ; grc-gre, Αλεξάνδρεια, Alexándria) is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in by Alexander the Great, Alexandri ..., where he remained through Pope James' tenure. 9th-century Coptic Orthodox popes of Alexandria {{OrientalOrthodox-clergy-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wadi Habib
Wadi El Natrun (Arabic: "Valley of Natron"; Coptic: , "measure of the hearts") is a depression in northern Egypt that is located below sea level and below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes. In Christian literature it is usually known as Scetis ( in Hellenistic Greek) or Skete (, plural in ecclesiastical Greek). It is one of the three early Christian monastic centers located in the Nitrian Desert of the northwestern Nile Delta. The other two monastic centers are Nitria (monastic site), Nitria and Kellia. Scetis, now called Wadi El Natrun, is best known today because its ancient monasteries remain in use, unlike Nitria and Kellia which have only archaeological remains. The desertified valley around Scetis in particular may be called the Desert of Scetis.. Fossil discoveries The area is one of the best known sites containing large numbers of fossils of large pre-historic animal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
