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Gunasthana
An illustration of the Gunasthanas (Sanskrit: "levels of virtue") are the fourteen stages of spiritual development and growth through which a soul gradually passes before it attains ''moksha'' (liberation). According to Jainism, it is a state of soul from a complete dependence on ''karma'' to the state of complete dissociation from it. Here the word ''virtue'' does not mean an ordinary moral quality, but it stands for the nature of soul — knowledge, belief and conduct. Classification The fourteen ''Gunasthāna'' represents the soul's gradual manifestation of the innate qualities of knowledge, belief and conduct in a more and more perfect form. Following are the stages of spiritual development: The Fourteen stages ;1. Mithyadristi The first stage signifies gross ignorance. If at this stage, a person meditates on his existence, there is a temporary suspension of the following: *The first three energies of ''darsanamohaniya karma'' (which obstructs right belief) #''mithy� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophy
Jain philosophy refers to the ancient Indian philosophical system found in Jainism. One of the main features of Jain philosophy is its dualistic metaphysics, which holds that there are two distinct categories of existence, the living, conscious or sentient being (''jiva'') and the non-living or material (''ajiva''). Jain texts discuss numerous philosophical topics such as epistemology, metaphysics, ethics, cosmology and soteriology. Jain thought is primarily concerned with understanding the nature of living beings, how these beings are bound by karma (which are seen as fine material particles) and how living beings may be liberated ('' moksha'') from the cycle of reincarnation. Also notable is the Jain belief in a beginning-less and cyclical universe and a rejection of a Creator deity. From the Jain point of view, Jain philosophy is eternal and has been taught numerous times in the remote past by the great enlightened tirthankaras ("ford-makers"). Historians trace the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Causes Of Karma
The karmic process in Jainism is based on seven truths or fundamental principles (''tattva'') of Jainism which explain the human predicament. Out of those, four—influx (āsrava), bondage (''bandha''), stoppage ('' saṃvara'') and release ('' nirjarā'')—pertain to the karmic process. Karma gets bound to the soul on account of two processes: *''āsrava'' – Influx of karmas, and *'' bandha'' – bondage or sticking of karmas to consciousness Influx of Karma The ''āsrava'', that is, the influx of karma occurs when the karmic particles are attracted to the soul on account of vibrations created by activities of mind, speech and body. p.112 ''Tattvārthasūtra'', 6:1–2 states: "The activities of body, speech and mind is called ''yoga''. This three-fold action results in ''āsrava'' or influx of karma." The karmic inflow on account of ''yoga'' driven by passions and emotions cause a long term inflow of karma prolonging the cycle of reincarnations. On the other hand, the kar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Types Of Karma
According to Jain karma theory, there are eight main types of karma (''Prikriti'') which are categorized as either ‘harming’ or ‘non-harming’, with each category further divided into four types. The harming karmas (''ghātiyā karmas'') directly affect the soul powers by impeding its perception, knowledge and energy, and also bring about delusion. These harming karmas are: ''darśanāvaraṇa'' (perception obscuring karma), ''gnanavarniya'' (knowledge obscuring karma), ''antarāya'' (obstacles creating karma) and ''mohanīya'' (deluding karma). The non-harming category (''aghātiyā karmas'') is responsible for the reborn soul's physical and mental circumstances (nāma), longevity (āyuś), spiritual potential (gotra) and experience of pleasant and unpleasant sensations (vedanīya). In other terms these non-harming karmas are: ''nāma'' (body determining karma), ''āyu'' (life span determining karma), ''gotra'' (status determining karma) and ''vedanīya'' (feeling prod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind (''Chitta'') and mundane suffering ('' Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashaya (Jainism)
In Jainism, ''Kashaya'' (loose translation: ''Passion'') are aspects of a person that can be gained during their worldly life. According to the Jaina religion as long as a person has Kashayas, they will not escape the cycle of life and death. There are four different kind of Kashayas, each being able to gain their own kinds of intensity. Overview According to the Jain text ''Sarvārthasiddhi'', "He who has passions causes injury to himself by himself. Whether injury is then caused to other living beings or not, it is immaterial." Spiritually, the goal of Jainism is to rid oneself of the worldly life and become free from the cycle of reincarnation. When one develops attachment or passions, this hinders the spiritual progress of their soul. Jainas believe that by reacting without passion and staying tranquil, one can break the cycle which forms more karma. The Four Kashayas The four ''kasaya'' are: ''krodha'' (anger), ''lobha'' (greed), ''mana'' (ego) and ''maya'' (deceit). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihant (Jainism)
''Arihant'' ( pka, arihant, italic=yes, sa, अरिहन्त, lit=conqueror) is a jiva (soul) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical karmas, they realize pure self. ''Arihants'' are also called ''kevalins'' ( omniscient beings) as they possess '' kevala jnana'' (pure infinite knowledge). An ''arihant'' is also called a ''jina'' ("victor"). At the end of their life, ''arihants'' destroy remaining ''karmas'' and attain ''moksha'' (liberation) and become '' siddhas''. ''Arihantas'' have a body while ''siddhas'' are bodiless pure spirit. The Ṇamōkāra mantra, the fundamental prayer dedicated to ''Pañca-Parameṣṭhi'' (five supreme beings), begins with ''Ṇamō arihantāṇaṁ'', "obeisance to the arihants". ''Kevalins'' - omniscient beings - are said to be of two kinds # ''Tirthankara kevalī'': 24 human spiritual guides who after attaining omniscience teach the path to salvation. # ''Sāmānya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominalization, nominally , , ) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan lang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gommatsāra
''Gommatsāra'' is one of the most important Jain texts authored by ''Acharya'' Nemichandra Siddhanta Chakravarti. History ''Gommatsāra'' was written by Nemichandra in 10th century CE in Prakrit. It is based on the major Jain text, Shatkhandagam written by the ''Acharya Bhutabali'' and ''Acharya Pushpadant''. Sermons on ''Gommatasara'' was delivered in 1635 by Rupchand Pande, teacher of Hemraj Pande. Content ''Gommatasara'' provides a detailed summary of ''Digambara'' doctorine. It is also called ''Pancha Sangraha'', a collection of five topics: #That which is bound, i.e., the Soul (''Bandhaka''); #That which is bound to the soul; #That which binds; #The varieties of bondage; #The cause of bondage. The first of these, namely, (''Bandhaka'') i. e., the mundane soul forms the subject-matter of Jiva Kanda (description of the soul). The other four form the subject-matter of ''Karma Kanda''. See also * Karma in Jainism Karma is the basic principle within an overarchi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
