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Gehinnom
Gehenna ( ; ) or Gehinnom ( or ) is a Biblical toponym that has acquired various theological connotations, including as a place of divine punishment, in Jewish eschatology. The place is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin ( Joshua 15:8). During the late First Temple period, it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire ( Jeremiah 7:31). Thereafter, it was cursed by the biblical prophet Jeremiah ( Jeremiah 19:2– 6). In later rabbinic literature, "Gehinnom" became associated with divine punishment as the destination of the wicked for the atonement of their sins. The term is different from the more neutral term Sheol, the abode of the dead. The King James Version of the Bible translates both with the Anglo-Saxon word ''hell''. Etymology The Hebrew Bible refers to the valley as the "Valley of the son of Hinnom" (), or "Valley of Hinnom" (). In Mishnaic Hebr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell
In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the Indian religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translation would be "underworld" or "world of the dead". The ancient Mesopotamian, Greek, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Eschatology
Jewish eschatology is the area of Jewish philosophy, Jewish theology concerned with events that will happen in the Eschatology, end of days and related concepts. This includes the ingathering of the exiled Jewish diaspora, diaspora, the coming of the Messiah in Judaism, Jewish Messiah, the Afterlife#Judaism, afterlife, and the Universal resurrection, resurrection of the dead. In Judaism, the end times are usually called the "end of days" (''aḥarit ha-yamim'', אחרית הימים), a phrase that appears several times in the Tanakh. These beliefs have evolved over time, and according to some authors there is evidence of Jewish belief in a personal afterlife with reward or punishment referenced in the Torah. Sources In Judaism, the main textual source for the belief in the end of days and accompanying events is the Tanakh or Hebrew Bible. The roots of Jewish eschatology are to be found in the pre-Babylonian captivity, exile Prophets in Judaism, prophets, including Isaiah and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Views On Hell
In some versions of Christian theology, Hell is the place or state into which, by God's definitive judgment, repentance, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death as a result of a person's choice to live a life intentionally separate from God (particular judgment). Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell. Some theologians see Hell as the consequence of rejecting union with God. Different Hebrew and Greek words are translated as "Hell" in most English-language Bibles. These words include: * "Sheol" in the Hebrew Bible, and "Christian views on Hades, Hades" in the New Testament. Multiple modern versions, such as the New International Version, translate Sheol as "grave" and simply transliterate "Hades". It is generally agreed that both ''sheol'' and ''hades'' do not typically refer to the place of eternal punishment, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purgatory
In Christianity, Purgatory (, borrowed into English language, English via Anglo-Norman language, Anglo-Norman and Old French) is a passing Intermediate state (Christianity), intermediate state after physical death for purifying or purging a soul. A common analogy is dross being removed from gold in a furnace. In Magisterium, Catholic doctrine, purgatory refers to the final cleansing of those who died in the State of Grace, and leaves in them only "the holiness necessary to enter the joy of heaven"; it is entirely different from the punishment of Damnation, the damned and is not related to the forgiveness of sins for salvation. A forgiven person can be freed from his "unhealthy attachment to creatures" by Indulgence#Catholic teaching, fervent charity in this world, and otherwise by the non-vindictive "temporal (i.e. non-eternal) punishment" of purgatory. In late medieval times, metaphors of time, place and fire were frequently adopted. Catherine of Genoa (fl. 1500) re-framed the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sheol
Sheol ( ; ''Šəʾōl'', Tiberian: ''Šŏʾōl'') in the Hebrew Bible is the underworld place of stillness and darkness which is death. Within the Hebrew Bible, there are few—often brief and nondescript—mentions of Sheol, seemingly describing it as a place where both the righteous and the unrighteous dead go, regardless of their moral choices in life. The implications of Sheol within the texts are therefore somewhat unclear; it may be interpreted as either a generic metaphor describing "the grave" into which all humans invariably descend, or an actual state of afterlife within Israelite thought. Though such practices are forbidden, the inhabitants of Sheol can, under some circumstances, be summoned by the living, as when the Witch of Endor calls up the spirit of Samuel for King Saul. While the Hebrew Bible appears to describe Sheol as the permanent place of the dead, in the Second Temple period (roughly 500 BC – 70 AD), a more diverse set of ideas developed. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Enoch
The Book of Enoch (also 1 Enoch; Hebrew language, Hebrew: סֵפֶר חֲנוֹךְ, ''Sēfer Ḥănōḵ''; , ) is an Second Temple Judaism, ancient Jewish Apocalyptic literature, apocalyptic religious text, ascribed by tradition to the Patriarchs (Bible), patriarch Enoch who was the father of Methuselah and the great-grandfather of Noah..Barker, Margaret. (2005) [1998]. ''The Lost Prophet: The Book of Enoch and Its Influence on Christianity''. London: SPCK; Sheffield Phoenix Press. The Book of Enoch contains unique material on the origins of demons and Nephilim, why some fallen angel, angels fell from heaven, an explanation of why the Genesis flood narrative, Genesis flood was morally necessary, and a prophetic exposition of the Millennialism, thousand-year reign of the Messiah. Three books are traditionally attributed to Enoch, including the distinct works 2 Enoch and 3 Enoch. 1 Enoch is not considered to be Biblical canon, canonical scripture by most Jewish or Christian chu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Batra
Bava Batra (also Baba Batra; ) is the third of the three Talmudic tractates in the Talmud in the order Nezikin; it deals with a person's responsibilities and rights as the owner of property. It is part of Judaism's oral law. Originally it, together with Bava Kamma and Bava Metzia, formed a single tractate called ''Nezikin'' (torts or damages). Unlike Bava Kamma and Bava Metzia, this tractate is not the exposition of a certain passage in the Torah. Mishnah The Mishnah is divided into ten chapters, as follows: * Regulations relating to jointly owned property (chapter 1) * Responsibilities of a property owner towards his neighbor (chapter 2) * Established rights of ownership and rights connected with property (chapter 3) * Laws referring to the acquisition of property by purchase, as also what constitutes an unclean vessel when purchased from a Gentile (chapters 4–7) * Laws of inheritance (chapters 8–9) * Laws concerning documents (chapter 10) Joint ownership Chapter 1: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avodah Zarah
''Avodah Zarah'' (Hebrew: , or "foreign worship", meaning " idolatry" or "strange service") is the name of a tractate of the Talmud, located in '' Nezikin'', the fourth Order of the Talmud dealing with damages. The main topic of the tractate is laws pertaining to Jews living amongst Gentiles, including regulations about the interaction between Jews and "avodei ha kochavim", which literally interpreted is "Worshipers of the stars", but is most often translated as "idolaters", "pagans", or "heathen." Mishna The tractate consists of five chapters. The number of mishnayot is according to the standard numbering; however, different versions split up the individual mishnayot, or combine them, and the chapter breaks may vary, as well. Chapter One (nine mishnayot) deals with the prohibition of trade with idolaters around their festivals, such as Saturnalia and Kalenda (so as not to be complicit in the festive idolatry) and with the items that are forbidden to be sold to idolat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nedarim (Talmud)
Nedarim () is a masechet of the order of Nashim of the Mishnah and the Talmud. . Its subject is laws relating to the , a kind of vow or oath in Judaism. The place assigned to this treatise in the mishnaic order of Seder Nashim differs in the various editions, although it is generally placed third both in the Mishnah and in the Tosefta. In the Mishnah it is divided into eleven chapters containing ninety paragraphs in all. Contents * Chapter 1: The phrases, words, and corruptions of words (e.g., "konam," "konaḥ," "konas," instead of " |
Targum Jonathan
The Targum Jonathan () is the Aramaic translation of the Nevi'im section of the Hebrew Bible employed in Lower Mesopotamia ("Babylonia"). It is not to be confused with "Targum Pseudo-Jonathan," an Aramaic translation of the Torah. It is often known as "Targum Jonathan" due to a printer's error or perhaps because it is so stylistically similar to the Targum Jerusalem, which is named "Jonathan" to differentiate the two later translations. Origin Like Targum Onkelos, it originated in the synagogue reading of a translation from the Nevi'im, which was part of the weekly lesson. The Talmud attributes its authorship to Jonathan ben Uzziel, a pupil of Hillel the Elder, in Megillah 3a:4. According to this source, it was composed by Jonathan ben Uzziel "from the mouths of Haggai, Zechariah, and Malachi," implying that it was based on traditions derived from the last prophets. The additional statements that, on this account, the entire land of Israel was shaken and that a voice fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Views On Hades
Hades, according to various Christian denominations, is "the Underworld, place or state of departed spirits",''Oxford Dictionary of the Christian Church'' (Oxford University Press 2005 ): ''Hades'' borrowing the name of Hades, the name of the Greek underworld, underworld in Ancient Greek religion, Greek mythology. It is often associated with the Jewish concept of Sheol. In Christian theology, ''Hades'' is seen as an Intermediate state (Christianity), intermediate state between Heaven in Christianity, Heaven and Hell in Christianity, Hell in which the dead enter and will remain until the Last Judgment. In the Bible Septuagint In the Septuagint (an ancient translation of the Hebrew Bible into Greek language, Greek), the Greek term ᾅδης (Hades#Realm of Hades, Hades) is used to translate the Hebrew term שאול (Sheol) in almost all instances, only three of them are not matched with Hades: (γῆ, "earth, land"), (θάνατος, "death") and (βόθρου or λάκκος, "p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Pennsylvania Press
The University of Pennsylvania Press, also known as Penn Press, is a university press affiliated with the University of Pennsylvania, an Ivy League university in Philadelphia, Pennsylvania. History The press was originally incorporated with by the Pennsylvania state government on March 26, 1890, and the imprint of the University of Pennsylvania Press first appeared on publications in the 1890s, among the earliest such imprints in America. One of the press's first book publications, published in 1899, was The Philadelphia Negro, ''The Philadelphia Negro: A Social Study'', written by black reformer, scholar, and social critic W. E. B. Du Bois. University of Pennsylvania Press has an active backlist of roughly 2,000 titles and an annual output of upward of 120 new books in a focused editorial program. It focuses heavily on publishing works related to American history and culture, ancient, medieval, and Renaissance studies, anthropology, landscape architecture, studio arts, human ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
