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Geasa
A ' or ' (pl. ') is an idiosyncratic taboo, whether of obligation or prohibition, similar to being under a vow or curse, yet the observance of which can also bring power and blessings. It is also used to mean specifically a spell prohibiting some action. ' are common in Irish and Scottish folklore and mythology, as well as in modern English-language fantasy fiction. The word originates in Old Irish, also known as Old Gaelic, and retains the same form in Modern Irish (nominative singular ' , nom. plural '' ''; genitive sg. ' , gen. pl. ' ). In modern Scottish Gaelic, the spelling has evolved in a slightly different direction (nom. sg. ' , nom. pl. ', gen. sg. ' or '). It has also been borrowed into English in both forms (sg. ''geas'' or ''geis'' or , pl. ''geasa'')). In Irish mythology A ' can be compared with a curse or, paradoxically, a gift. If someone under a ' violates the associated taboo, the infractor will suffer dishonor or even death. Conversely, the observing of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conaire Mór
Conaire Mór (the great), son of Eterscél, was, according to mediaeval Irish legend and historical tradition, a High King of Ireland sometime during the 1st century BC or 1st century AD. His mother was Mess Búachalla, who was either the daughter of Eochu Feidlech and Étaín, or of Eochu Airem and his daughter by Étaín. In the Old Irish saga '' Togail Bruidne Dá Derga'' he is conceived when his mother is visited by Nemglan who flies in her skylight in the form of a bird, and is brought up as Eterscél's son. According to the ''Lebor Gabála Érenn'', he took power after killing his predecessor, and his father's killer, Nuadu Necht. In ''Togail Bruidne Dá Derga'' he succeeds Eterscél directly. When Eterscél dies, a bull-feast is held. A bull is killed, a man eats his fill of its meat and drinks its broth, and sleeps as incantations are chanted over him. Whoever this man sees in his sleep will be the new king. He sees a naked man coming along the road to Tara with a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Togail Bruidne Dá Derga
''Togail Bruidne Dá Derga'' (''The Destruction of Da Derga's Hostel'') is an Irish tale belonging to the Ulster Cycle of Irish mythology. It survives in three Old Irish, Old and Middle Irish recensions, it is part of the Lebor na hUidre, Book of Dun Cow. It recounts the birth, life, and death of Conaire Mór son of Eterscél Mór, a legendary High King of Ireland, who is killed at Da Derga's hostel by his enemies when he breaks his ''geis, geasa''. It is considered one of the finest Irish sagas of the early period, comparable to the better-known ''Táin Bó Cúailnge''. The theme of gathering doom, as the king is forced through circumstances to break one after another of his taboos, is non-Christian in essence, and no Christian interpretations are laid upon the marvels that it relates. In its repetitions and verbal formulas the poem retains the qualities of oral transmission. The tone of the work has been compared with Greek tragedy.Byrne, pp. 59–64. Summary After Conaire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Connla
Connla or Conlaoch is a character in the Ulster Cycle of Irish mythology, the son of the Ulster champion Cú Chulainn and the Scottish warrior woman Aífe. He was raised alone by his mother in Scotland. He appears in the story '' Aided Óenfhir Aífe'' (''The Tragic Death of Aífe's Only Son''), a pre-tale to the great epic ''Táin Bó Cúailnge''. Story Connla was the son of Cú Chulainn and Aífe Ardgeimm, identified in this text as the sister of his teacher Scáthach. Leaving to return to Ireland, Cú Chulainn gives Aífe a token, a gold thumb-ring, telling her that when his son is old enough to wear it, he should be sent to Ireland. However, he imposes three '' geasa'' or prohibitions on him. Connla cannot turn back once he starts his journey, he must not refuse a challenge, and must never tell anyone his name. Connla comes ashore at Tracht Eisi, where he practises his martial feats. The Ulaid, observing these, recognise his skill as a warrior, and Conchobar observes th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conchobar Mac Nessa
Conchobar mac Nessa (son of Ness) is the king of Ulster in the Ulster Cycle of Irish mythology. He rules from Emain Macha (Navan Fort, near Armagh). He is usually said to be the son of the High King Fachtna Fáthach, although in some stories his father is the druid Cathbad, and he is usually known by his matronymic, ''mac Nessa'': his mother is Ness, daughter of Eochaid Sálbuide, King of Ulster. Conchobar was an important figure in the Ulster Cycle, appearing in the Táin Bó Cúailnge and a number of other stories where he is depicted as a good king. Legendary biography Birth There are several versions of how Conchobar was conceived. In the earliest, Ness, daughter of Eochaid Sálbuide, the then king of Ulster, asks the druid Cathbad what it is an auspicious time for. Cathbad replies, "for begetting a king on a queen". There are no other men around, so Ness takes Cathbad to bed and she conceives a son. In a later version, Ness is brought up by twelve foster-father ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gáe Bulg
The ''Gáe Bulg'' () (also ''Gáe Bulga'', ''Gáe Bolg'', ''Gáe Bolga''), meaning "spear of mortal pain/death", "gapped/notched spear", or "belly spear", was the name of the spear of Cú Chulainn in the Ulster Cycle of Irish mythology. It was given to him by his martial arts teacher, the warrior woman Scáthach, and its technique was taught only to him. It was made from the bone of a sea monster, the Curruid, that had died while fighting another sea monster, the Coinchenn. Although some sources make it out to be simply a particularly deadly spear, others—notably the Book of Leinster—state that it could only be used under very specialized, ritual conditions: In other versions of the legend, the spear had seven heads, each with seven barbs. In the ''Táin Bó Cuailnge'', Cúchulainn received the spear after training with the great warrior mistress Scáthach in Alba. She taught him and his foster-brother, Ferdiad, everything the same, except she taught the Gáe Bulg feat only ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At World's End
At World's End may refer to: * '' Pirates of the Caribbean: At World's End'', a 2007 American epic fantasy swashbuckler film * ''At World's End'' (2009 film), a Danish action comedy film {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blodeuwedd
Blodeuwedd (; Welsh "Flower-Faced", a composite name from ''blodau'' "flowers" + ''gwedd'' "face"), is married to Lleu Llaw Gyffes in Welsh mythology. She was made from the flowers of broom, meadowsweet and oak by the magicians Math and Gwydion, and is a central figure in ''Math fab Mathonwy'', the last of the ''Four Branches of the Mabinogi''. Role in Welsh tradition The hero Lleu Llaw Gyffes has been placed under a '' tynged'' ("doom") by his mother, Arianrhod, that he may never have a human wife. To counteract this curse, the magicians Math and Gwydion: Some time later, while Lleu is away on business, Blodeuwedd has an affair with Gronw Pebr, the lord of Penllyn, and the two lovers conspire to murder Lleu. Blodeuwedd tricks Lleu into revealing how he may be killed, since he cannot be killed during the day or night, nor indoors or outdoors, neither riding nor walking, not clothed and not naked, nor by any weapon lawfully made. He reveals to her that he can only be kill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lleu Llaw Gyffes
Lleu Llaw Gyffes (), sometimes incorrectly spelled as Llew Llaw Gyffes, is a hero of Welsh mythology. He appears most prominently in the Fourth Branch of the Mabinogi, the tale of Math fab Mathonwy, which tells the tale of his birth, his marriage, his death, his resurrection and his accession to the throne of Gwynedd. He is a warrior and magician, invariably associated with his uncle Gwydion. He is widely understood to be the Welsh equivalent of the Irish Lugh and the Gaulish Lugus. It has been suggested that Lleu, like Pryderi, is related to the divine son figure of Mabon ap Modron. Name The name ''Lleu'' is derived from Proto-Celtic *''Lugus'', the exact meaning (and etymology) of which is still a matter of scholarly debate. Role in Welsh tradition The story of Lleu and the '' tynghedau'' of Arianrhod and then of Lleu and Blodeuwedd form respectively the second and third part of the Mabinogi of Math fab Mathonwy. Birth Gilfaethwy, nephew to the Venedotian king, Mat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celtic Mythology
Celtic mythology is the body of myths belonging to the Celtic peoples.Cunliffe, Barry, (1997) ''The Ancient Celts''. Oxford, Oxford University Press , pp. 183 (religion), 202, 204–8. Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion, having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians, did not survive their conquest by the Roman Empire, the loss of their Celtic languages and their subsequent conversion to Christianity. Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples (the Gaels of Ireland and Scotland; the Celtic Britons of western Britain and Brittany). They preserved some of their myths in oral lore, which were eventually written down by Christian scribes in the Middle Ages. Irish mythology has the largest written body of myths, followed by Welsh mythology. The supernatural race called the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tynged
A ''tynged'' ("destiny, fate", ''plural tynghedau'') is the Welsh equivalent of the Irish '' geas'', similar to being under a vow, curse or spell. The most famous example is that placed by Arianrhod on her son Lleu Llaw Gyffes in the fourth of the Four Branches of the Mabinogi, the Mabinogi of Math fab Mathonwy, in which his mother doomed him to never have a human wife. In addition, Lleu was destined to die neither "during the day or night, nor indoors or outdoors, neither riding nor walking, not clothed and not naked, nor by any weapon lawfully made." When his magically created wife, Blodeuwedd Blodeuwedd (; Welsh "Flower-Faced", a composite name from ''blodau'' "flowers" + ''gwedd'' "face"), is married to Lleu Llaw Gyffes in Welsh mythology. She was made from the flowers of broom, meadowsweet and oak by the magicians Math and Gwydio ..., wanted to learn how to kill him in order to be with her lover, she convinced him to show her how he could theoretically be killed at du ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brythonic Languages
The Brittonic languages (also Brythonic or British Celtic; ; ; and ) form one of the two branches of the Insular Celtic languages; the other is Goidelic. It comprises the extant languages Breton, Cornish, and Welsh. The name ''Brythonic'' was derived by Welsh Celticist John Rhys from the Welsh word , meaning Ancient Britons as opposed to an Anglo-Saxon or Gael. The Brittonic languages derive from the Common Brittonic language, spoken throughout Great Britain during the Iron Age and Roman period. In the 5th and 6th centuries emigrating Britons also took Brittonic speech to the continent, most significantly in Brittany and Britonia. During the next few centuries, in much of Britain the language was replaced by Old English and Scottish Gaelic, with the remaining Common Brittonic language splitting into regional dialects, eventually evolving into Welsh, Cornish, Breton, Cumbric, and probably Pictish. Welsh and Breton continue to be spoken as native languages, while ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goidelic
The Goidelic ( ) or Gaelic languages (; ; ) form one of the two groups of Insular Celtic languages, the other being the Brittonic languages. Goidelic languages historically formed a dialect continuum stretching from Ireland through the Isle of Man to Scotland. There are three modern Goidelic languages: Irish ('), Scottish Gaelic ('), and Manx ('). Manx died out as a first language in the 20th century but has since been revived to some degree. Nomenclature ''Gaelic'', by itself, is sometimes used to refer to Scottish Gaelic, especially in Scotland, and therefore is ambiguous. Irish and Manx are sometimes referred to as Irish Gaelic and Manx Gaelic (as they are Goidelic or Gaelic languages), but the use of the word ''Gaelic'' is unnecessary because the terms Irish and Manx, when used to denote languages, always refer to those languages. This is in contrast to Scottish Gaelic, for which "Gaelic" distinguishes the language from the Germanic language known as Scots. In Englis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
