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Ganden Phodrang
The Ganden Phodrang or Ganden Podrang (; ) was the Tibetan system of government established by the 5th Dalai Lama in 1642, when the Oirat lord Güshi Khan who founded the Khoshut Khanate conferred all spiritual and political power in Tibet to him in a ceremony in Shigatse. During the ceremony, the Dalai Lama "made a proclamation declaring that Lhasa would be the capital of Tibet and the government of would be known as Gaden Phodrang" which eventually became the seat of the Gelug school's leadership authority. The Dalai Lama chose the name of his monastic residence at Drepung Monastery for the new Tibetan government's name: ''Ganden'' (དགའ་ལྡན), the Tibetan name for Tushita heaven, which, according to Buddhist cosmology, is where the future Buddha Maitreya resides; and ''Phodrang'' (ཕོ་བྲང), a palace, hall, or dwelling. Lhasa's Red Fort again became the capitol building of Tibet, and the Ganden Phodrang operated there and adjacent to the Potala Palac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protectorate
A protectorate, in the context of international relations, is a State (polity), state that is under protection by another state for defence against aggression and other violations of law. It is a dependent territory that enjoys autonomy over most of its internal affairs, while still recognizing the suzerainty of a more powerful sovereign state without being a possession. In exchange, the protectorate usually accepts specified obligations depending on the terms of their arrangement. Usually protectorates are established de jure by a treaty. Under certain conditions—as with History of Egypt under the British#Veiled Protectorate (1882–1913), Egypt under British rule (1882–1914)—a state can also be labelled as a de facto protectorate or a veiled protectorate. A protectorate is different from a colony as it has local rulers, is not directly possessed, and rarely experiences colonization by the suzerain state. A state that is under the protection of another state while retai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Princeton University Press
Princeton University Press is an independent publisher with close connections to Princeton University. Its mission is to disseminate scholarship within academia and society at large. The press was founded by Whitney Darrow, with the financial support of Charles Scribner, as a printing press to serve the Princeton community in 1905. Its distinctive building was constructed in 1911 on William Street in Princeton. Its first book was a new 1912 edition of John Witherspoon's ''Lectures on Moral Philosophy.'' History Princeton University Press was founded in 1905 by a recent Princeton graduate, Whitney Darrow, with financial support from another Princetonian, Charles Scribner II. Darrow and Scribner purchased the equipment and assumed the operations of two already existing local publishers, that of the ''Princeton Alumni Weekly'' and the Princeton Press. The new press printed both local newspapers, university documents, '' The Daily Princetonian'', and later added book publishing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1911 Revolution
The 1911 Revolution, also known as the Xinhai Revolution or Hsinhai Revolution, ended China's last imperial dynasty, the Qing dynasty, and led to the establishment of the Republic of China (ROC). The revolution was the culmination of a decade of agitation, revolts, and uprisings. Its success marked the collapse of the Chinese monarchy, the end of over two millennia of imperial rule in China and the 200-year reign of the Qing, and the beginning of China's early republican era. The Qing had struggled for a long time to reform the government and resist foreign aggression, but the program of reforms after 1900 was opposed by conservatives in the Qing court as too radical and by reformers as too slow. Several factions, including underground anti-Qing groups, revolutionaries in exile, reformers who wanted to save the monarchy by modernizing it, and activists across the country debated how or whether to overthrow the Qing dynasty. The flash-point came on 10 October 1911, with th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Expedition To Tibet (1910)
Chinese may refer to: * Something related to China * Chinese people, people identified with China, through nationality, citizenship, and/or ethnicity **Han Chinese, East Asian ethnic group native to China. **'' Zhonghua minzu'', the supra-ethnic concept of the Chinese nation ** List of ethnic groups in China, people of various ethnicities in contemporary China ** Ethnic minorities in China, people of non-Han Chinese ethnicities in modern China ** Ethnic groups in Chinese history, people of various ethnicities in historical China ** Nationals of the People's Republic of China ** Nationals of the Republic of China ** Overseas Chinese, Chinese people residing outside the territories of mainland China, Hong Kong, Macau, and Taiwan * Sinitic languages, the major branch of the Sino-Tibetan language family ** Chinese language, a group of related languages spoken predominantly in China, sharing a written script (Chinese characters in traditional and simplified forms) *** Standard C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
British Expedition To Tibet
The British expedition to Tibet, also known as the Younghusband expedition, began in December 1903 and lasted until September 1904. The expedition was effectively a temporary invasion by British Indian Army, British Indian Armed Forces under the auspices of the Tibet Frontier Commission, whose purported mission was to establish diplomatic relations and resolve the dispute over the border between Tibet and Kingdom of Sikkim, Sikkim.Landon, P. (1905). ''The Opening of Tibet'' Doubleday, Page & Co, New York. In the nineteenth century, the British had conquered Konbaung dynasty, Burma and Sikkim, with the whole southern flank of Tibet coming under the control of the British Raj, British Indian Empire. Tibet was ruled by the 13th 13th Dalai Lama, Dalai Lama under the Ganden Phodrang government as a Himalayas, Himalayan state under the Tibet under Qing rule, protectorate (or suzerainty) of the Chinese Qing dynasty until the 1911 Revolution, after which a Tibet (1912–1951), period of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashag
The Kashag (; ) was the governing council of Tibet during the rule of the Qing dynasty and post-Qing period until the 1950s. It was created in 1721, and set by Qianlong Emperor in 1751 for the Ganden Phodrang in the 13-Article Ordinance for the More Effective Governing of Tibet. In that year the Tibetan government was reorganized after the riots in Lhasa of the previous year. The civil administration was represented by the Council (Kashag) after the post of Desi (or Regent; ''see: dual system of government'') was abolished by the Qing imperial court. The Qing imperial court wanted the 7th Dalai Lama to hold both religious and administrative rule, while strengthening the position of the High Commissioners.Seventh Dalai Lama Kelsang Gyatso ''The Dalai Lamas of Tibet'', p. 101. Thubten Samphel an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Batang Uprising
The Batang uprising () was an uprising by the Khampas of Kham against the assertion of authority by Qing China. The uprising began as an opposition to the new policies of land reclamation and limits of the monastic community. The policies were implemented by Feng Quan, Qing's assistant amban to Tibet, stationed in Chamdo (in western Kham). Feng Quan was murdered in the uprising and four French Catholic missionaries, perceived as Qing allies, fell victim to mobs led by lamas. One was killed immediately (his remains were never found), another was tortured for twelve days before he was executed, while the other two were pursued for three months and beheaded upon capture. Ten Catholic churches were burned down and a mass of locals that had converted to Catholicism were killed. Under French pressure to protect missionaries and domestic pressure to stop the threat of the British invading from the west frontier, Feng Quan's successor Zhao Erfeng led a bloody punitive campaign to quel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amban
Amban (Manchu language, Manchu and Mongolian language, Mongol: ''Amban'', Standard Tibetan, Tibetan: ་''am ben'', zh, t=昂邦, Uyghur language, Uighur:''am ben'') is a Manchu language term meaning "high official" ( zh, t=大臣, p=dàchén), corresponding to a number of different Qing#Bureaucracy, official titles in the imperial government of Qing dynasty, Qing China. For instance, members of the Grand Council (Qing dynasty), Grand Council were called ''Coohai nashūn-i amban'' in the Manchu language and Qing Governor-General (China), governor-generals were called ''Uheri kadalara amban'' (Manchu: ). The most well-known ambans were the Qing imperial Resident (title), residents (Manchu: ''Seremšeme tehe amban''; zh, t=駐紮(劄)大臣 ; Tibetan: ''Ngang pai'') in Tibet under Qing rule, Tibet, Qinghai, Mongolia under Qing rule, Mongolia and Xinjiang under Qing rule, Xinjiang, which were territories of Qing China, but were not governed as regular provinces and retained man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibet Under Qing Rule
Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. The Qing rulers incorporated Tibet into the empire along with Qing dynasty in Inner Asia, other Inner Asia territories, although the actual extent of the Qing dynasty's control over Tibet during this period has been the subject of political debate. The Qing called Tibet a ''fanbu'', ''fanbang'' or ''fanshu'', which has usually been translated as "vassal", "vassal state", or "borderlands", along with areas like Xinjiang and Mongolia. Like the earlier Yuan dynasty, the Manchus of the Qing dynasty exerted military and administrative control over Tibet, while granting it a degree of political autonomy.Starting from extablishment of Imperial Monument to the Pacification of Xizang, term Xizang was officially used to replace older names to designate the region. By 1642, Güshi Khan of the Khoshut Khanate had reunified Tibet under the spiritual and temporal authority of the 5th Dalai Lama of the Gelug sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Expedition To Tibet (1720)
The 1720 Chinese expedition to Tibet () or the Chinese conquest of Tibet in 1720 was a military expedition sent by the Qing dynasty to expel the invading forces of the Dzungar Khanate from Tibet and establish Tibet under Qing rule, Qing rule over the region, which lasted until the fall of the Qing dynasty in 1912. History The Khoshut prince Güshi Khan overthrew the prince of Ü-Tsang, Tsang and established the Khoshut Khanate on the Tibetan Plateau in 1642. As the main benefactor of the Gelug school of Tibetan Buddhism, he made the 5th Dalai Lama the highest spiritual and political authority in Tibet, who established the regime known as Ganden Phodrang in the same year. The Dzungar Khanate under Tsewang Rabtan invaded Tibet in 1717, deposed Ngawang Yeshey Gyatso, the pretender to the position of Dalai Lama of Lha-bzang Khan, who was the last ruler of the Khoshut Khanate, and killed Lhazang Khan and his entire family. They also destroyed a small force at the Battle of the Salween R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priest And Patron Relationship
__NOTOC__ The priest and patron relationship, also written as priest–patron or cho-yon (; zh, t=檀越關係, p=Tányuè Guānxì), is the Tibetan political theory that the relationship between Tibet and China referred to a symbiotic link between a spiritual leader and a lay patron, such as the historic relationship between the Dalai Lama and the Qing emperor. They were respectively spiritual teacher and lay patron rather than subject and lord. ''Chöyön'' is an abbreviation of two Tibetan words: ''chöney'', "that which is worthy of being given gifts and alms" (for example, a lama or a deity), and ''yöndag'', "he who gives gifts to that which is worthy" (a patron). During the 1913 Simla Conference, the 13th Dalai Lama's negotiators cited the priest and patron relationship to explain the lack of any clearly demarcated boundary between Tibet and the rest of China (ie. as a religious benefactor, the Qing did not need to be hedged against). According to this concept, in the case ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potala Palace
Potala Palace ( Tibetan: པོ་ཏ་ལ་ཕོ་བྲང Chinese: 布达拉宫) is the name of a museum in Lhasa, the capital of the Tibet Autonomous Region in China, built in the ''dzong''-style. It was previously a palace of the Tibetan sovereign, the Dalai Lama, and was the winter palace of the Dalai Lamas from 1649. In 1959 the Tibetan government ceased inhabitation when the buildings were seized by the People's Republic of China. The palace is named after Mount Potalaka, which within Buddhist thought is the mythical abode of the bodhisattva Avalokiteśvara. The 5th Dalai Lama made decree for its construction in 1645Laird, Thomas. (2006). ''The Story of Tibet: Conversations with the Dalai Lama'', pp. 175. Grove Press, New York. . with advice of Konchog Chophel the Thirty-Fifth Ganden Tripa of the monastical tradition of Tsongkhapa. The Potala is on ruins of the White or Red Palace, built by decree of Songtsen Gampo in 637. Built at an altitude o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
