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Feast Of The Circumcision Of Christ
The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days (according to the Semitic and southern European calculation of intervals of days) after his birth, the occasion on which the child was formally given his name. The circumcision of Jesus has traditionally been seen, as in the popular 14th-century work the '' Golden Legend'', as the first time the blood of Christ was shed, and thus the beginning of the process of the redemption of man, and a demonstration that Christ was fully human, and of his obedience to Biblical law. The feast day appears on 1 January in the liturgical calendar of the Eastern Orthodox churches, all Lutheran churches, and some churches of the Anglican Communion, though it is observed on 26 December in Byzantine Catholic churches. In the General Roman Calendar, the 1 January feast, which from 1568 to 1960 was called "The Circumcision of the Lord and the Octave of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menologion Of Basil 047
Menologium (), also written menology, and menologe, is a service-book used in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. From its derivation from Greek , ''menológion'', from μήν ''mén'' "a month", via Latin ''menologium'', the literal meaning is "month-set"—in other words, a book arranged according to the months. Like a good many other liturgical terms (e.g., lectionary), the word has been used in several quite distinct senses. Definitions ''Menologion'' has several different meanings: * "Menologion" is not infrequently used as synonymous with "Menaion" (pl. ''Menaia''). The Menaia, usually in twelve volumes—one for each month—but sometimes bound in three, form an office-book, which in the Orthodox Church, corresponds roughly to the '' Proprium Sanctorum'' of the Latin Breviary. They include all the propers (variable parts) of the services connected with the commemoration of saints and in particular the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
General Roman Calendar
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week (examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November); or relate to the date of Easter (examples are the celebrations of the Sacred Heart of Jesus and the Immaculate Heart of Mary). National and diocesan calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date. These liturgical calendars also indicate the degree or rank of each celebration: memorial (which can be merely optional), fea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the Tropical year, solar year. adoption of the Gregorian calendar, Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic Church, Catholic countries and subsequently in Protestantism, Protestant countries of the Western Christianity, Western Christian world. The Julian calendar is still used in parts of the East ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indiction
An indiction ( la, indictio, impost) was a periodic reassessment of taxation in the Roman Empire which took place every fifteen years. In Late Antiquity, this 15-year cycle began to be used to date documents and it continued to be used for this purpose in Medieval Europe, and can also refer to an individual year in the cycle; for example, "the fourth indiction" came to mean the fourth year of the current indiction. Since the cycles themselves were not numbered, other information is needed to identify the specific year. History Indictions originally referred to the periodic reassessment for an agricultural or land tax in the Roman Empire. There were three different cycles: a 15-year cycle used throughout the empire; a 14-year cycle used in Roman Egypt; and a five year cycle called the '' lustrum'', derived from the Roman Republican census. Changes to the tax system usually took place at the beginning of one of these cycles and at the end of the indiction Emperors often chose to for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Year
New Year is the time or day currently at which a new calendar year begins and the calendar's year count increments by one. Many cultures celebrate the event in some manner. In the Gregorian calendar, the most widely used calendar system today, New Year occurs on January 1 ( New Year's Day, preceded by New Year's Eve). This was also the first day of the year in the original Julian calendar and the Roman calendar (after 153 BC). Other cultures observe their traditional or religious New Year's Day according to their own customs, typically (though not invariably) because they use a lunar calendar or a lunisolar calendar. Chinese New Year, the Islamic New Year, Tamil New Year (Puthandu), and the Jewish New Year are among well-known examples. India, Nepal, and other countries also celebrate New Year on dates according to their own calendars that are movable in the Gregorian calendar. During the Middle Ages in Western Europe, while the Julian calendar was still in use, au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Molieben
A Paraklesis ( el, Παράκλησις, Slavonic: молебенъ) or Supplicatory Canon in the Byzantine Rite, is a service of supplication for the welfare of the living. It is addressed to a specific Saint or to the Most Holy Theotokos whose intercessions are sought through the chanting of the supplicatory canon together with psalms, hymns, and litanies. The most popular Paraklesis is that in which the supplicatory canon and other hymns are addressed to the Most Holy Theotokos (the Mother of God). There are two forms of this service: the ''Small Paraklesis'' (composed by Theosterictus the Monk in the 9th century), and the ''Great Paraklesis'' (composed by Emperor Theodore II Laskaris in the 13th century). During the majority of the year, only the Small Paraklesis to the Theotokos is chanted. However, during the Dormition Fast (August 1—14, inclusive), the Typikon{{Citation needed, date=August 2013 prescribes that the Small and Great Paraklesis be chanted on alternate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy
Divine Liturgy ( grc-gre, Θεία Λειτουργία, Theia Leitourgia) or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodox, the Greek Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basil The Great
Basil of Caesarea, also called Saint Basil the Great ( grc, Ἅγιος Βασίλειος ὁ Μέγας, ''Hágios Basíleios ho Mégas''; cop, Ⲡⲓⲁⲅⲓⲟⲥ Ⲃⲁⲥⲓⲗⲓⲟⲥ; 330 – January 1 or 2, 379), was a bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Turkey). He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea. His ability to balance his theological convictions with his political connections made Basil a powerful advocate for the Nicene position. In addition to his work as a theologian, Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labor. Together with Pachomius, he is remembered as a father of communal monasticism in Eastern Christianity. He is considered a saint by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
All-Night Vigil
The All-night vigil is a service of the Eastern Orthodox and Byzantine Catholic churches consisting of an aggregation of the canonical hours of Compline (in Greek usage only), Vespers (or, on a few occasions, Great Compline), Matins, and the First Hour. This service may be performed (commencing the evening before) on any Sunday or major feast, any feast for which a Litia is prescribed; these feasts are marked in the Typikon and in liturgical calendars by a Greek cross printed in red in a properly-shaped semicircle pen at the top(). Order When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform. Note that the Psalms cited below are numbered according to the Septuagint, which diffe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christmastide
Christmastide is a season of the liturgical year in most Christian churches. In some, Christmastide is identical to Twelvetide. For the Catholic Church, Lutheran Church, Anglican Church and Methodist Church, Christmastide begins on 24 December at sunset or Vespers, which is liturgically the beginning of Christmas Eve. Most of 24 December is thus not part of Christmastide, but of Advent, the season in the Church Year that precedes Christmastide. In many liturgical calendars Christmastide is followed by the closely related season of Epiphanytide at sunset on 5 January, which is known as Twelfth Night. There are several celebrations within Christmastide, including Christmas Day (25 December), St. Stephen's Day (26 December), Childermas (28 December), New Year's Eve (31 December), the Feast of the Circumcision of Christ or the Solemnity of Mary, Mother of God (1 January), and the Feast of the Holy Family (date varies). The Twelve Days of Christmas terminate with Epiphany Eve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelve Days Of Christmas
The Twelve Days of Christmas, also known as Twelvetide, is a festive Christian season celebrating the Nativity of Jesus. In some Western ecclesiastical traditions, "Christmas Day" is considered the "First Day of Christmas" and the Twelve Days are 25 December to 5 January, inclusive, with 6 January being a "thirteenth day" in some traditions and languages. However, 6 January is sometimes considered Twelfth Day/Twelfth Night with the Twelve Days "of" Christmas actually ''after'' Christmas Day from 26 December to 6 January. For many Christian denominations—for example, the Anglican Communion and Lutheran Church—the Twelve Days are identical to Christmastide, but for others, e.g. the Roman Catholic Church, Christmastide lasts longer than the Twelve Days of Christmas. History In 567, the Council of Tours "proclaimed the twelve days from Christmas to Epiphany (traditionally 6 January) as a sacred and festive season, and established the duty of Advent fasting in preparation for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Christianity
Western Christianity is one of two sub-divisions of Christianity ( Eastern Christianity being the other). Western Christianity is composed of the Latin Church and Western Protestantism, together with their offshoots such as the Old Catholic Church, Independent Catholicism and Restorationism. The large majority of the world's 2.3 billion Christians are Western Christians (about 2 billion – 1.2 billion Latin Catholic and 800 million Protestant). The original and still major component, the Latin Church, developed under the bishop of Rome. Out of the Latin Church emerged a wide variety of independent Protestant denominations, including Lutheranism and Anglicanism, starting from the Protestant Reformation in the 16th century, as did Independent Catholicism in the 19th century. Thus, the term "Western Christianity" does not describe a single communion or religious denomination, but is applied to distinguish all these denominations collectively from Easte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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